Tag Archives: Rebellion

To be alive is to be working

To be alive is to be working. You are working all the time, because ‘action’ is happening all the time.

“Work is not outside of me, work is an expression of me.” Work is not outside of me, work is just an expression of who I am.

If the first category is where you belong to, then work is sufficient. The return, the reward, is contained in the work. If the second category is where you belong to, then work is not sufficient. Then work, plus, rewards is what you are looking for.

The salary is not contained in the work. The salary is an output of the work. This is the second way of living.

Man is the only one, who has to support his ambitions as well. Man is the only one, who has to support his psychological self as well. Then obviously, supporting yourself becomes a burden. Then obviously, just carrying on with life, becomes a burden. Because life is demanding so much.

Do not live a life that tries to escape work, and also do not live a life that uses work as a medium for psychological aggrandization.

Work must always be there as an expression of your Heart.

Action is always happening. You cannot avoid action. Even avoiding action is just another action. So, action will happen.

Fight hard and then let what is going to happen, happen. Do not worry about the result. Just say, that I did what I had to, and I have now devoted the result to you(Krishna).



Read the complete article: Acharya Prashant on Khalil Gibran: How to know the right work for oneself?


 

Acharya Prashant on Khalil Gibran: How to know the right work for oneself?

Question: What does Khalil Gibran mean, when he says, “He who works in marble and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil.”

Acharya Prashant: What is Work?

All work involves action. 

As human beings, we are beings of action. We have limbs, senses, mind, all configured to act. So, action is inevitable. One cannot avoid action. So, workers we all are. There is nobody who does not work. The one who is professionally working somewhere, works. And so does the one, who is professionally unemployed. Both of us, both of them, are workers, irrespective of whether or not they are formally working somewhere.

To be alive is to be working.

You are working all the time, because ‘action’ is happening all the time.

Then the question is of the quality of work. How does one work? From where does the work arise? Khalil Gibran takes two images and contrasts them.

First image, is of the man who is working with material, but his work is essentially an expression of his being, his center, his Self. He might be working with marble, but actually it is his soul taking shape as marble. Marble is now not only marble. Marble is now not only material. Marble is an expression of what he is. This is work of one kind.

And then he says, there is another one, who looks at soil, just as soil. For him, work is something outside of himself. I go somewhere, and I work with material. I work with material, probably, so that I may get some returns, some reward. He is not directly and organically ‘connected’ to his work. His relationship with work is transactional. I work, I put in some hours, and in return I get paid. Are you getting it? So, there is you, there is work and then there is a business like relationship between ‘you’ and ‘work.’ This is the second way of working.

The first way of working is,

“Work is not outside of me, work is an expression of me.”

Work is not outside of me, work is just an expression of who I am.

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If a Christian is one who loves Christ, I am absolutely a Christian

Listener: Sir I have heard or maybe read somewhere that you are a Christian, is that right?

Acharya Prashant: I love Jesus, l love Krishna, I love Buddha, they are all wonderful. There is no doubt that there is a lot about me which is Christian. I won’t even say Christian, I would say – in tune with Christ, in accordance with Christ, in love with Christ. Obviously I do not follow the way of life suggested by the Church. So going by rituals and organized conduct, there is hardly anybody who would call me a Christian, but essentially if a Christian is one who loves Christ then I am absolutely a Christian.

You know what I love about the Christ the most, you would be surprised – His words are wonderful, his short life was glorious but what I like the most about him is that he was a very handsome young man. Obviously all we have is images of his physical form but I am so sure that he would have been one hell of a beautiful man. In fact a lot of my students are in there 20’s and I often quote ‘Jesus on the Cross’ to them as a perfect example of what vigorous youth is like, what is means to be fully young. To me Jesus epitomizes the fullness of life, the rebellion of a young man. He is absolutely lovable.

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How to read the scriptures?

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Listener 1:  I come from a very orthodox Muslim family. I have read a bit of Quran and it makes a lot of sense when it comes to particular stuff but at the same time, one of its perspective gives a feeling of narrow-mindedness. Right now, I am in a very big dilemma where to start with because I am quite illiterate in spiritual matters, and also I have been taught the same thing by the society like they condition everybody.

Acharya Prashant: Because you named the Quran, the center of Quran is Tauheed Oneness. There are no two Truths. Just That, and nothing else. Which means that be it the Prophet Mohammad or anybody else who ever could say anything of wisdom and value, the source is always the same because there are no two Truths, which means that even if you understand anything, including the Quran, the source of understanding has to be That One only.

Quran can be understood really only when you—as the ego mind; as the person, are connected to the same source that blessed the Prophet. Otherwise, one will misinterpret. And Quran has been badly misinterpreted, all religious scriptures have been misinterpreted.

The reason is obvious, very simple: the fellow who is speaking; the point from where his words are coming, that point is up there on that hill. Up there and pure, snow-like, beautiful, up there in the sky, the very peak, the climax, that is from where those words come. But words are words. Words belong to human languages. Be it Sanskrit or Aramaic or Arabic, doesn’t matter, words are words. The source of words is there but words are in the language of the commoners. So the commoners feel that they can interpret those words because they are in the commoners’ language, and commoners interpret those words standing in the valleys.

Words are coming from the sky and you are listening to them standing in the valley. You don’t want to rise up to that point. You don’t want that closeness; that oneness; unity with the source. You are so full of ego that you want to remain what you are. You want to protect your house which is in the depths of the valley. Remaining what you are, you apply your intellect upon the scriptures. Obviously, you will distort the scriptures. 

Sometimes you do it deliberately, sometimes you do it inadvertently, but invariably it does happen. Before you go to the Quran or the Bhagwad Gita or Bible or any book of any wisdom or any man of any wisdom, before you go anywhere you must first be in a condition to understand what that man or that book or that situation is saying.

Is it not right?

Suppose you are drunk and you start reading a holy book. Will you be able to make any sense of it? The whole of mankind is perpetually drunk. Can you allow a dunker to even touch the Quran? If you find that somebody has come to the Quran and he is stinking of alcohol, is it advisable, permissible that in that state he can read the verses, recites, interpret it? Is it alright? It cannot be alright in any religion.

In fact, it is said that you must be pure, you should’ve taken a bath, you should be fully awake, and then in a nice peaceful place, you should go to the scripture. The question is: Is it about the peace of the external? Is it about the peace of the words? Is it about the cleanliness of the body?

You should go to the scriptures with a very clean mind. You don’t just have to take a bath to purify the body, your mind should’ve been first purified, and only then you can go to the scriptures. Otherwise, you’ll make the mess of the teachings.

L2: Sir in due course of time the scriptures have been modified and altered as per the interests of a few. I have seen that people have started creating scriptures in their own way. The scriptures are the same but they interpret it accordingly so as to suit them. Therefore in my view people should not consider scriptures very much because they try to alter the sayings in their own way, but it seems so negative.

AP: No, it’s not at all negative, you see, what you are saying is exactly what at least the Indic scriptures say. They say that the highest point is to forget the scriptures. The scriptures do not recommend that you must constantly remember them. They say your mind is full of rubbish, you come to us so that the rubbish is cleared. And once you’ve gotten rid of the rubbish, you must also get rid of the scripture. In the same way, as one gets rid of the boat after crossing the river. Now, that you have crossed the river why are you still sitting in the boat.

So, if one can drop all the nonsense that is there in the name of religion then one is truly religious.

It requires a really religious man to drop all the religious nonsense.

Unless you have faith how will you really rebel against religion?

You look at Jesus, was the Jesus following the Bible? Not at least the new testament. Maybe, even the old testament, he wasn’t really following, he was clearly giving it new meanings. He said that the commandments are there but let me tell you what those commandments really mean. So it is an expression of the deep religiosity of Jesus that he rebels against the existing religion.

Only when you can rebel against the existing religion then you can be assured that God is powering you. Because without the support of that One reality, that one Truth, how will you have the courage to stand against the false?

The false is so overwhelming, you know, today you have communities that number in billions—Christians are over two billion, Muslims must be approaching two billion, more than one billion Hindus are there and Buddhists and numbers and numbers. Now, when such a huge number is following a particular way, then from where will you get the strength to not to follow that way?

That requires the support of God.

So that is real religiosity.

You see, be it, Jesus or Mohammad, they are first and foremost rebels. Mohammad didn’t carry forward a pre-existing religion. He had something new to say, and that is why it is said that He was in direct touch with Allah. Because without being in direct touch with God how will you ever come upon something new? You’ll just keep repeating the old.

So, feel free, totally free, don’t have that fear that you must follow the conventional.

Religion is not at all about going in a particular line, going down the beaten track, not at all.

Religion is extremely dynamic, religion is more modern than modern.

Religion does not consist of rituals.

Religion means, ‘I will live my life with Honesty and Truth.’

And are Honesty and Truth outdated things? Are Honesty and Truth something that belongs to the seventh or first centuries?

They don’t!

Is love something that you would take as primordial? And without religion what love are you talking about?  

So, religion is cool; religion is young; religion is vigour.

But not the religion that is touted, not the religion that is being publicised.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Acharya Prashant: How to read the scriptures?

Read more articles on this topic:

Article 1: God and scriptures are not matters of personal belief

Article 2: On Quran: You cannot guess the ways of God

Article 3:Spiritual scriptures have no meaning


Editor’s Note: 

Books by Acharya Prashant :

Amazon:  http://tinyurl.com/Acharya-Prashant
Flipkart:  https://goo.gl/fS0zHf

Rebel deeply

When you rebel superficially, then your rebellion is a very tempestuous rebellion.

There is a lot of sound and fury in it, there is a lot of shaking up and agitation in it.

But when your rebellion is really really deep, then it becomes a very peaceful rebellion.

Your rebel, you rebel deeply because you are so convinced that you cannot be defeated,
so there is no agitation in your rebellion.

Your rebellion is not that of the servant against the master;
your rebellion is the command of the master himself.

You are not rising against something;
now your rebellion is just a rising.

Joy is the taste of Ultimate madness

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Acharya Prashant: Sagar is asking, ‘Will we have to leave all our relationships?’ Then you are inviting me to speak on relationships, and what kind of relationships do we have?

L1: The question is related to my personal life, like as I am becoming fearless, I am losing my peer group, I am losing my friends. So shouldn’t I take that into account?

AP: So are we saying that we cannot have a fearless relationship with our parents? Continue reading

If you live as the body, you will value only that which is related to the body

Question: Morally, we are supposed to obey our parents for several reasons, we owe them a lot. Is there any point where it is okay to defy them and take an independent decision going against their will and liking, when does this realization come?

Acharya Prashant: See, it all depends on how one looks at herself.

Parents, spouse, relatives all are representations of the body in the world. Whose parents are we talking of? We are talking about parents of the body because that is what they give birth to — the body! Continue reading