Tag Archives: Remembrance

In all that you want, Liberation is all you want || Acharya Prashant (2019)

In all that you want, liberation is all you want

Question: Acharya ji, only sometimes do I consciously know that I really want liberation. How to increase one’s quality, so that this want is continuous?

Acharya Prashant: Only sometimes do you use the word ‘liberation’. At other times, you use a lot of other words for liberation. So the mistake is mostly, semantic. You just need to expand your vocabulary, and remember that every word in dictionary, is a synonym of liberation.

Right now, when you think of liberation, you say, “I am thinking of liberation.” But when you think of having a Pizza, then according to you, you are thinking of something other than liberation.

The desire for food, and the desire for liberation, are according to you, diverse things. And from that divergence, is arising your question. You are saying, only for let’s say an hour a day, am I consciously thinking of liberation. For the remaining twenty-three hours, I am thinking of miscellaneous things. A, B, C, D……and L is for Liberation. And the other twenty-five letters are all for various miscellaneous things in the world, that occupy and attract us.

So, you just have to tell yourself, and deeply-deeply remember, that A=B=C=……X=Y=Z. And all of them equal L. L is for Liberation.

You cannot think of anything, but liberation. All thoughts are thoughts of, liberation in disguise. It is the limitation, and constraint in language, that only sometimes do you call liberation as ‘liberation’. At other times, you name the desire for liberation as a pizza, or money, or clothes, or relationships, or a book, or something else.

Man moves for one central purpose. And that purpose is…?

Listeners: Liberation.

Acharya ji: Liberation. It’s just that he does not consciously know, rather admit and acknowledge, how liberation thirsty he really is.

We keep denying to ourselves, that there is just one thing that we want. We think that we want multiple, various things. No. We want just one thing. The various things that we go to, are nothing but mediums to go that one single, final thing. If this much can be remembered, then all the mediums will become useful.

Then all the mediums will become godly, divine, because they will become a medium between you and the divine.

If you can remember, that this is a medium, then it is divine.

But if this becomes the end, if this becomes a purpose in itself, then this becomes an obstruction.

Why do you breathe? Breathing is for the sake of liberation.

Why do you see? What are these eyes looking for?

What is this mind anxious, and waiting for?

Why do you think that these eyes are constantly looking out at the world? What are they searching for? Have you never thought of this?

You come to a crowd, and have you seen how your eyes scan the faces of strange, unknown people?

Listener: Yes.

Acharya ji: You want to see that one special face. We all are looking for that one, final thing. These eyes, are always scanning, scanning. That’s why these ears are always….But that one, final sound, is not heard.

That one, final experience, remains elusive. We exist for the sake of That. That which is liberation. We breathe for the sake of that. We come to tomorrow, so that tomorrow, That may come. So, it is for the sake of That, that time exists. It is for the sake of That, that all future exists.

Do you see how liberation-minded we are? We eat, breathe, live liberation. And then innocently we say, “Why are we not liberated?”

The mistake has to do with linguistics, not with reality. And man’s language, and man’s thoughts, go together. Thoughts are diverse, so is language. Language means separation and diversity. This is ‘this’, and that is ‘that’. This cannot be that, and that cannot be this. Every word points at one particular object, which is not the next object, so no liberation.

In the world of thoughts, there is no liberation.

In the world of remembrance, there is liberation.

Remember, all the thoughts are from and for That. That which is – liberation. And that is liberation.

If you try to find liberation in thoughts, it is not there.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: In all that you want, Liberation is all you want || Acharya Prashant (2019)

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Acharya Prashant: How to remain free from the hurt and sickness of others?

T6

Question: Dear Acharya Ji, you have said that what is healthy is forgotten, what is sick is remembered. If something is bothering me and making me restless, is it always that I am sick? Can there will also a way where I am healthy but the sickness of other person is bothering me? Can you give clarification on this?

Acharya Prashant: Sickness is always the ‘other.’ Sickness is anyway never yours. I am not merely saying that sickness belongs to the others, I am saying, sickness is the ‘other,’ and parallelly the other is the sickness. So, it doesn’t make matters any better for you.

Even it is proven that the sickness that is bothering you, comes from the other. Even if you are identified with sickness still it is the other.

Your nature is ‘not sickness. Your essence is ‘not sickness.’

So, obviously wherever whenever there is sickness, it is foreign, it is something else, it is somebody else.

You are asking what do I do if somebody else’s sickness is bothering me? If somebody else’s sickness is bothering you then you have contracted that sickness.

All sickness always comes from somewhere and starts bothering you then that sickness starts bothering you, it is the only proof that you are sick now. A virus comes from somewhere but it has not started bothering you. What is this situation called? The situation called ‘disease.’ You are infected now.

The first step in dealing with the sickness of the world is to not fall sick.

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Acharya Prashant: How to earn more money?

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Acharya Prashant: (Reading a question) One may have good knowledge, but he might not be having a satisfactory job or salary. What to do in such a situation?

You see, as long as knowledge to you is a means of earning a higher salary, you will have to realize the limitations of knowledge. Higher salary does not come merely on the heels of higher or deeper knowledge. This is assuming that you have already set a goal. And the goal is to get a high salary. I am going by your goal. You want to get a high salary.

If you want to get a high salary, you must know what all factors drive salaries. It is just not dependent, merely on your knowledge. It is a function of many many variables. And even those variables are variable.

Today, high salary might be a function of x, y, and z. And tomorrow, high salary might be a function of s, t, and u. So, variable variables are there. You just can’t know.

Yes, you can catch hold of one variable, and put all energy into it. But that may not necessarily help. The car might be in neutral, and you are pushing the accelerator, would that help? You would only burn more and more fuel, and the engine would get heated up. You are trying to push just one variable, and you are not seeing that the other variables are all? Choked. They will not let you progress.

So, you have two options now. Either you go out and determine all the variables that drive salary. And when you determine all the variables, you must remember that the variables themselves are? Variable. So, that which is driving salary today, might not be what would drive salary? Tomorrow. And that which is driving salary in one place, might not be what drives salary in another place, another room, another building, another company.

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The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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Core value is ‘Clarity’

Why can’t my response to a situation arise directly of my out of my intelligence? Why do I need an ideal? Why do I need an ideal to show me the way? Why do you need to give me ideals? Don’t I have the power to understand? And can’t my action come out of my own power? Why do I need the support of an ideal? Why?

Every course of action and its opposite course of action both are alright in a different situation. So, how can there be an ideal response? 

Your very fundamental core value is ‘Clarity’ except that there is no core values.

Ideals obfuscate ‘clarity.’ So, anybody who will have ideals as core values will find that he is missing out on clarity. That clarity has also been given the name of ‘emptiness.’ Emptiness because it is clear, clear of everything. It is empty. That is the only core value. A little ahead that core value takes the shape of a few other core values. They are called Truth, Joy, Love, Freedom.



Read the complete article: Acharya Prashant: Your ideals will always limit you

Acharya Prashant: Your ideals will always limit you

L1: Acharya Ji, my question is on the applicability of idealism that is practicality of idealism. Basically, an idealism and practical approach both are separate, It cannot be together. But if some people try to bring idealism in the practical life. It’s always like to creates a problem. Like we all are on and off face the problem which becomes a prison for saying the Truth.

So, what my question is does idealism that applies to the practical world does it create the issue and problem that was meant to solve the issue and the problem?

Acharya Prashant: Good! Pranay?

Pranay has asked the question the gist of which is that following ideals often lands one into trouble. What to do when the situation is like this? What are the Ideals?

L2: Ideals are ethics. Just as my Life is there and there is no conflict in between me and my favorite personalities and I keep on following him and practicing him.

AP: Can you simplify it a little more? I don’t know what the ideals are. You need to educate me. What are the ideals?

L2: Which are right things.

AP: What is the right thing?

L2: Which doesn’t land us into the problem.

AP: How do you know that it is right to express your hands like this? You just did that. How do you know that it is right to look that way? You just did that. How do you know? Can you have an ideal for every situation? And life is moments and remember a moment is not a second. A moment is infinitesimally smaller than a second. And for every moment you need some kind of a response right? Some kind of a right response. Can you have an ideal to guide you?

What is an ideal answer to the question that I am posing? How do I know? How do I know that it is ideal for me to ask you this question? How do you know that it is ideal of you to listen attentively?

Ideals sound like a well-meaning word but what are they? What are the ideals?

Alright! Let me try something and tell me whether it’s okay. I am saying ideals are some kind of predetermined response to a situation. When the situation is like this you respond like this. X comes to you and your output is Y. That is an ideal, right? Input X output Y. Is that an ideal? Is that not what an ideal is?

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