Tag Archives: Restlessness

Acharya Prashant, with students: How to be contented in life?

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Acharya Prashant: Ishita asks, “What is contentment and why do we run behind it?”

Ishita we never run behind contentment. We run behind another thing called ‘satisfaction.’ Contentment is not a goal to be achieved. Contentment is right now. Contentment is our intrinsic fullness which opens up in the absence of any desire. When there is no desire, then you know everything is alright! That is contentment. That is intrinsic fullness, you don’t run after it to get it.

But yes there is another word. You know the dictionary would say these two are synonymous contentment and satisfaction. But in lives, these two are poles apart. Very-very different. We run after satisfaction. What do we say? We say that if we get that then we will be satisfied. That which you are after is always ahead. Always in future. Am I right?

Listener: Yes, sir.

AP: Do you ever say that in this moment if I get something I will be satisfied? Because if you say this moment, then by the time you say this moment this has already become a time. Become past. So, defacto you are always aspiring about the future. A hope into the future. If I get that then.

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The function of Brahm is to give stability

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One should identify Brahman neither with the head nor with the middle part nor with the bottom but with (what remains in the shape of) the tail, since it is said that Brahman is ‘the Tail’ and substratum. Thus those who contemplate this fourfold division attain the supreme Goal.

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~Avadhut Upanishad

Acharya Prashant: Brahman is to be identified with no part of the body but with the tail. What is meant by that? The idea is that the tail has only one function-to give stability. Brahman is the stabilizing tail of the universe. All other parts of the body have various utilities and functions. But the tail gives stability. Continue reading

Man’s consciousness is not pure consciousness at all.

When we say consciousness, what we mean is the perception that there is the universe and there is the me. If you cannot perceive things, if you cannot perceive the universe, then you will not say that you are conscious. And because we are what we are, we have taken consciousness as the consciousness that we experience; that is what is ego centered behavior.

What is our consciousness? Consciousness is the content of mind. Consciousness is our thoughts, ideals, emotions, feelings, relationships. What is our consciousness? Our consciousness is doubt, fear, convictions, beliefs, attachments, imaginations, effort, attainment, beginning, end. That is what we call as consciousness.

In the language of spirituality, all of that is not consciousness at all. What we call as consciousness is the interference of “I” in the facts of life. That is what we referred to as consciousness. And if we take that to be consciousness, then we would be mislead into believing that Vasugupt is saying that ego is the self because he is saying, “Consciousness is the Self.”

And if consciousness means our consciousness, then our consciousness is an ago centered consciousness, an “I” centered consciousness. We look at the world as we are. We are greatly attracted to that which has a meaning to us. We are repelled by that which we have been taught to dislike.

So man’s consciousness is not pure consciousness at all. If a sage would look at the expanse of our consciousness, He would say, “This is so mechanical. Why do you even call it consciousness? Why do you even label yourself as conscious? You are not conscious at all.”

To be conscious means to know and to really know you must be free of the blockage to knowing. You yourself, what you take yourself to be, are the biggest blockage to knowing. You don’t really know.



Read the complete Article: Common consciousness is a burden

Common consciousness is a burden

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Acharya Prashant: Shiv Sutras are the basic, canonical aphorisms of Advait. They come from a ninth century sage called Vasugupt from Kashmir. Very brief, very secant, they contain everything that there is to the understanding of non-duality. The first sutra says:

Chaitanyam aatma

Consciousness is the Self.

If we go carefully into this one, this Sutra alone, the first one alone would open up everything that deserves to be known about self enquiry. It will open up the beginning, the end and also the method of Self Enquiry. What does it say?

Consciousness is the Self.

You will have to keep coming along with me. If I am an active speaker, you will have to be an active listener. Yes? I like it when we all move together.    Continue reading

How to change one’s habits?

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Question: Most of us want to change our habits.

Acharya Prashant: The thing with change that one wants is – that one does not want “the one” wanting to change. I am the one who first chose red or accepted it for whatever reason. Now, I want a change, I want yellow. So, something outside of myself is being sought to change, and in that what is it that I am preserving and continuing?

Listeners: Myself

AP: This is the matter with any and all change that the Mind desires. The mind would itself never want to change, the desirous entity would itself never want to change. It would want to change everything else. In fact, in changing something peripheral, something external, what subliminally continues is the entity that is restless and is hence forever eager to change. Continue reading

Knowing Love

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The need of mind to get Peace, to settle into Understanding, to be clear of noise and be seated in Silence, to not to feel lonely but Total – that is Love. 

And because we all experience that need, we all are lovers. Had we not been experiencing that restlessness, that disquiet there would have been no question of love? So we, as we are, the mind as it is, is always attracted to something beyond itself. The mind is always attracted to something beyond itself.

The mind sees that it is chaotic, it wants an end to the chaos. The mind sees that it is restless, it wants an end to the restlessness. The mind sees that it is lonely, incomplete, it wants certain completion, it wants some suitable partner that would complete it.

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Enlightenment is the most fundamental myth

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Question: What is the most fundamental step in the liberation of the Self? Is liberation of the Self a gradual process or is it instantaneous like switching on a light?

Acharya Prashant: It is neither. Liberation is just another name for the Self. The Self by nature is liberated. Hence there can be no liberation of the Self. One is already and always liberated.

Liberation is what you really are. Even in the moment of your deepest apparent bondage, you are liberated. Even if you believe yourself in all kinds of chains, you are still liberated. Bondage is just the thought of bondage.

And pay attention: bondage is equally the thought of liberation.

Slaves are those who believe they are slaves and slaves are those who believe they are free. The beliefs themselves are the bondage, it does not matter what you believe in.

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