Tag Archives: Right and Wrong

Quotes, January’19

1.

Love is a vast sky, it has no opposite.

It is so vast that it has space enough for hatred.

In Love, one hates as well, and that doesn’t reduce love.

Do not feel guilty. Provided your love is vast enough.

And you can have love so vast, only for Vastness.

A Vastness called Freedom.

2.

By reasoning out

your situation,

you try to remain

what you are.

All reasons are

hidden justifications.

Realise, don’t rationalize.

3.

Having lived rightly for long, one becomes incapable of living wrongly.

Having lived rightly for long, if one even decides to live or act wrongly for a while, he will face failure in his chosen wrong action.

The reward of living rightly: failure in one’s attempts to live wrongly.

4.

Enlightenment is a series of endless enlightenments, each one being complete and final.

5.

Being so enamoured by the Sun,

You keep watching the moon all night!

That’s Love.

6.

What is the way to Liberation?

Suffering.

An honest acknowledgment of suffering,

Without trying to hide or colour or glorify or rationalise it,

Is the way to Liberation.

7.

The great Intelligence that is never touched, spoiled, created or destroyed is not personal.

The person can decide to follow that impersonal Intelligence. And the person can also withdraw from the service of Intelligence.

That choice is always available and that choice is Maya.

8.

The spiritual pursuit faces humongous obstacles. It sometimes appears the entire world is lined against you.

We all are in a big holy war.

We will definitely lose some battles.

The trick is to not to mind the defeats, and quickly get ready for the next win.

9.

Questioner: What is the definition

of ‘Stupid’?

Acharya Ji: Knowing what is right,

doing what is wrong.

10.

Your interests, your welfare, don’t depend on things.

Witnessing means not seeking interest in anything. Not attaching your self-interest, self-worth, to anything. When you are not interested, you are the knower and the master.

Here, kingship comes only to the reluctant king.

11.

She troubled him for being awake at nights, “Your eyes are full of someone beyond.”

Helpless, he kept mum.

One night a mysterious tune woke her up. Since then, she dances all night to music.

And he laughs. He has had his revenge.

Love is so foolish it knows only one revenge: Love

12.

In the mirror, he saw many faces.

One wanted food, air, water, sleep, sex.

The second one wanted prestige, power, money, happiness.

A third one just looked on sorrowfully, sometimes at the two, sometimes at the distant horizon.

13.

If not religion, who will teach you secularism?

Secularism is a new religion; just that it isn’t yet deeply religious enough.

The development of secularism depends on its ability to learn from religion the value of meditativeness, devotion, and surrender of ego to the Beyond.

14.

The new, the happiness that you are looking for,

will not come through experience.

It will not come to you via time,

It is not contained in the future.

It comes when you are a little less

insistent upon cheating yourself.

15.

You had a dream,

you came to me,

and I have not helped you

reach there.

But tell me,

are you not glad

that now you are not

what you were?

~Acharya Prashant@Prashant_Advait

Life is not that tragic

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

Life is not that tragic. The new is there, every moment is new. We are leaving continuously in the new but the faculty that will know the new is not the conditioned.

The only way to come close to the happening is by way of direct approach. Comparison is indirect approach and you have the capability to approach rife directly.



Read the complete article: Acharya Prashant: Why does the mind compare everything with the past?

Acharya Prashant: Why does the mind compare everything with the past?

Listener: Why does my mind compare everything with the past?

Acharya Prashant: What else can it do? Do you want to think without having a benchmark? That’s impossible.

The mind is like a ‘businessman.’ It weighs everything. And have you seen weighing scale? It always has two parts that are weighed against each other. Have you ever seen a weighing scale that does not compare? That does not have a standard or a benchmark?

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

Assume I utter word right now that you cannot relate to your past, will your mind make any sense out of that word? If you have never heard that word before. Would that word be meaningful in the language of the mind? Yes? So, that is the all mind can do. Compare.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

If it says something is good it is because it has been made to believe in the past that such are the benchmarks of ‘goodness.’ If it says something is moral or ethical then it is because it is made to believe that such are the standards of ethics otherwise it hardly knows anything.

So if your question is why does my mind compare anything and everything with the past? Then the answer is because that’s the only thing it can do nothing else is possible for the mind.

The question now needs to be broadened. The question must now be – “Do I need to know everything by way of comparison?” Alright!  the conditioned mind will only know something by comparing it. Right? The conditioned mind will only know something by comparing it. But will I also know everything by comparing it?  Is that an obligation upon me as well? No, that’s not really an obligation upon you. That is an obligation upon the conditioned part of the cells. But not really upon you. If that is an obligation upon you then, Life will become very terrible. Because it would imply that there is no possibility of any ‘newness.’ Only that will come to me that has a relation to the past. So, nothing new then can come to me. That is a terrible thing to happen.

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Victory is absolute

All slaves to slaves. Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other. That is war.

To decide you require options, and each option has its own merit and demerit, right? That is war.

Those who have ever known spontaneity will know what it means to be warless, what it means to be peaceful.

When you are internally at war, then you will be very easily able to find a  lot of enemies outside.

Had you ever know ‘Love,’ you could not have been internally at war. ‘Love’ is such a great victory, it admits no war. The victory is absolute, now who is there to fight with. There is not even a loser left, who do you fight against? Only in ‘Love’ do you know peace and it is another matter that in ‘Love,’ your life appears very, very turbulent. At the center of that turbulence lies great peace.



Read the complete article: Acharya Prashant on Albert Camus: War is what is normal


 

Acharya Prashant on Albert Camus: War is what is normal

“There’s always been war,”

But people quickly get accustomed to peace.

So they think it’s normal.

No, war is what’s normal.”

~ Albert Camus

Question: Acharya Ji, which ‘war’ is Albert Camus referring to?

Acharya Prashant: Vageesh has asked that Albert Camus has said that ‘war’ is what is normal. What does he mean by that? Which war is he referring to? ‘War is what is normal.’ Conflict, basic inner fragmentation, lack of total flow, indecision, our fractured movements. That is the war he is talking of. Basic duality, the presence of two-ness, the mind is split into two and two means twenty thousand. So, there is no smoothness in its functioning.

Twenty thousand parts, each part talking a different language and each part talking a language that is fake, alien, foreign, imported. Twenty thousand parts and no part a master of itself, all slaves to phony masters.

All slaves to slaves.

Twenty thousand slaves, each a slave to another slave and all these slaves are quarreling with each other.

That is war.

Each of us is the site of a civil war. You know what a civil war is? When a nation doesn’t have to fight against the other. One part, one group within the country is fighting, that’s how our minds are. That is the war that Camus is referring to. Are you ever able to proceed without decision? We require decisions, and decisions require thoughts. That is war.

To decide you require options, and each option has its own merit and demerit, right?

That is war.

Should I do this, should I do that, this says ‘come on’ be with me, this says no, proceed with me, that is war.

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Acharya Prashant: How to be free of all troubles?

Question: The question is, how to reach the stage of ‘vulnerability.’ Because if I become vulnerable, people’s behavior towards me does not bother me. There is no ego, no expectation left. Even if there is something that hits me, then also I remain normal so easily as if nothing has happened. This is the meaning of vulnerability that I get from the readings, but even after knowing I get hurt by others behavior. My ego gets hurt. So how to reach that stage where nothing can bother me.

Acharya Prashant: Radhika, nothing bothers you. Calling itself a ‘botheration.’ If something comes to you and declares in advance, ‘ I am a botheration,’ would you let that thing to have space in your Life? Would you?

‘Botherations’ never come as botherations. So,

If you start searching for botherations, you will return empty-handed. There is no botheration, that is labeled as flagged as botheration in your mind.

Had it been flagged as a botheration, you would have disposed of it away long back. Right? So, lets search with other keywords.

We are looking for ‘botherations’ because your question is ‘how do you I reach a stage, where the world does not bother me anymore,’ Radhika is asking. Let us search with other keywords and let us search with ‘pleasures.’ Oh, you will find many there. Lets search with ‘Love,’ you will find much there. Lets search with ‘hopes,’ you will find a lot of them there.

When you search with these keywords, you will find that there is a lot in your mind that corresponds. Also, those who have known have told us that the very definition of ‘botheration’ is that which sits upon your mind. That which is continuously making itself felt in your mind is a ‘botheration.’ The one that wraps the mind should be identified as delusion(Jo mann se na utre, maya kahiye soye)

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Reject them

Now, what is the question of ‘right’ and ‘wrong?’ Can there be a right choice when the whole background, the entire environment itself is ‘wrong’ and ‘false?’ You have only one option, reject everything. Neither A nor B nor C nor D, nothing, reject everything. Then that which is indispensable will come to you. The right choice comes to you on its own, and you don’t have to pursue it. But the right cannot come to you till you are occupied with the ‘wrongs.’

First of all, reject the very center, don’t reject the food item. Reject the servant itself. When you rejected the servant, you rejected all the choices that the servant presents to you.

All the choices that come to you come from the mind. Reject them.



Read the complete article: Acharya Prashant: How to take important decisions in life?