Tag Archives: Samadhi

Acharya Prashant on J. Krishnamurti: The ego uses both sex and meditation as an escape

The ego uses both sex and meditation as an escape

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“Love is a state in which there is no ‘me’; 
love is a state in which there is no condemnation, no saying that sex is right or wrong, that this good and something else is bad.

Love is none of these contradictory things.

Contradiction does not exist in love.”

~ J. Krishnamurti

Question: Krishnamurti says that one craves sex, because in that, one finds no ‘me’, ego, and hence no conflict. And one uses it as an escape. Why does one not use, meditation too, as an escape? Is it because that one lacks understanding, energy, or is it because that the outside influences and inherent tendencies, acquired and hence biological, are too strong?

Does this call for an inner strength stronger than the outer influences? How would one describe this inner strength in words, if it exists?

Acharya  Prashant Ji: The basis of the question is, that one probably does not use meditation as an escape. But one does use meditation as an escape. One uses everything, as an escape.

One uses meditation, in precisely the same way, as one uses sex, or any other means of getting away.

Of course, Krishnamurti is spot on, when he says that, in the experience of sex, there is no ‘me’, no ego, and hence no conflict. So, there is a great peace, a silence, a touch of the beyond.

That peace, that silence, that touch of the beyond, is one’s ultimate desire.

But, is one ready to go beyond the touch? The ego is so afraid, and so stupid, that it is terrified of the one, it loves. That it wants to run away, from the same healing touch, it so craves for.

One will have ‘a little’ of it, one does not want ‘the whole’ of it. A little of it, ensures continuity of the ego. A little of it implies that one could have the healing touch, and yet remain what one is, yet continue with one’s ways. That much, is acceptable to the ego. But only that much, not beyond that.

The ego says, “My first priority, is to remain, exist, and after that comes everything else. Even the Truth must be subservient to my first priority.” So, liberation is alright, as long as, it is a second of liberation. Peace is alright, as long as, it is five minutes of peace. But, if silence threatens, to take over the entire life, if peace starts dominating noise, to the extent that noise might be completely annihilated, then the ego rejects.

The ego wants Truth, but only a modicum of Truth.

The ego wants peace, but only a sliver of peace.

The ego is foolish.

It’s first priority is always, it’s own sustenance.

So when, the ego will enter meditation, it will enter false meditation, it will enter limited meditation.

People meditate for five minutes. People set a particular time to meditate. I would ask, professional meditators, people who have been practicing meditation for so long: if you love meditation so much, why do you get up from it? If you love meditation so much, why do you limit it to half an hour of the morning time? Why don’t you let meditation, your entire life? Why can’t you live meditatively?

They would not have an answer. The answer is clear. The answer is: if you start living meditatively, rather than limiting, just isolating, relegating meditation to a corner of your daily schedule, then your daily schedule itself, would be threatened. You do not want to allow that.

The ego does not want to allow that. The ego says, “Meditation is good, as long as it is for half an hour. Then it will serve my my ends. I can become a little peaceful. Mind you, just a little peaceful. I can become a little peaceful, and then go about doing my usual, daily tasks.”

“Even if meditation has to be there, it has to be there as a servant of my daily priorities. I want to go to the same office, and continue with the same humdrum business, and to be effective in the same humdrum business, and to perform more efficiently in the same office, I want to be meditative.”

“I will not let meditation overpower me. I will not let meditation, become a canopy, over the space of my life. I will not let meditation become, a complete solution, that dissolves me away.”

“I will use meditation as a tool. I will use meditation as a tool, to remain more of what I anyway, and already am” – that is how the mind uses meditation, that is how the mind uses sex, that is how the mind uses Truth and God.

Because you are disturbed, dull, restless, after the entire day’s soul-sapping routine, in the night, you use sex as an entertainment, as a relief, as a getaway. Using sex as a relief, enables you, to wake up the next morning, and again continue with your routine, and then again hit the bed in the night, again use sex as a dissipator, again use sex as a temporary healer, and then again go back to the same shop, same work, same office, same society, same people, same routine, that disturb you.

Sex, Meditation, Prayer, God – in that sense, all of them, just are used by the ego, as enablers.

They enable the ego, to continue, as it is.

One returns to his shop, and then goes to the temple. Going to the temple, enables one, to return to his shop.

One does, what one does the entire day, and then in the evening, one wants to atone. One goes and confesses. It might be an evening, or it might be a Sunday in the church. One goes and confesses. Or one would write a letter of guilt, confession, admission, to a teacher. One would say that I wasted the entire day. One would say that I am a lousy man, an evil man. And all that confession in the evening, enables one, to conveniently again embark the next morning, on the same beaten path.

That is how we work.

We exploit even the highest.

If a prophet would come to us, we would use him to serve our petty purposes. Don’t you see, what people do when they go to holy places, to pilgrimage, to a Dargah, to a Guru? They go there, and they ask about their little things. That is all the relationship that they have, with the Guru, or the Pir, or the Granth, or the temple, or the Gurudwara.

Let everything exist, to allow me, to even help me, remain as rotten as I am. That is the world view of the ego. That is how we look at the entire universe. Unfortunately, that is also, how we look at the one, beyond the universe.

The ego is an exploitative being. The ego is a stupid being. It exploits the one, it ought to surrender to. It goes to the ocean, and asks only for two drops. And it thinks it is being quite clever, in asking, just as much as it can hold.

Can you look at the mind, the psychology of the person, who has the entire ocean available of him, and is instead asking for only as much, as his limitations would allow? Can you see that?

Sex is a window. Organised meditation too, is a window. Every moment in life, is a window. But the ego is scared of free, open, unlimited space. It would have only as much of the sky, as the window would allow. That is why one is so agreeable, to the five seconds of peace that orgasm brings, but one is not agreeable to Samadhi, because Samadhi is infinite peace.

One wants customised Samadhi. One wants temporal Samadhi. One wants Samadhi that can be used and exploited. One wants Samadhi, that would not be a total and final dissolution. One wants Samadhi, that one can be on the top of. And that is why, one never gets Samadhi.

And that is why, that which is so easily available, and one’s innate nature, remains elusive.


Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Acharya Prashant on J. Krishnamurti: The ego uses both sex and meditation as an escape


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Quotes, February’19 – March’19

1.

We all are bleeding in the fight

We all are fighting tirelessly.

The pity is:

We are all fighting the wrong battle.

The wounds are there.

The blood is there.

The sweat is there.

The tiredness is there.

The battle is wrong.

2.

Conserve your energy,

Train your thoughts,

Discipline your little self.

Time is precious, attention is precious.

To waste time, it is not necessary that you must do something wasteful.

It is enough to just worry.

3.

Humbly go

to the root of the mistake,

without feeling ashamed,

without a great self-image.

Look at yourself laughing,

as one looks at a joker,

laughing

at his own jokes.

Now you see

the mother mistake.

Seriousness is the mother mistake.

Don’t take yourself so seriously!

4.

This is happening, that is happening…

But whatsoever is happening is not big enough to trouble you.

That is Samadhi.

5.

Beware the man who thinks he understands.

6.

There is nothing called

self-purification

and self-improvement.

There is only one I,

and it cannot be improved upon.

And even if the false I gets improved,

only the false benefits.

How do you get better

by decorating your shadow?

Don’t improve the false,

just disown it.

7.

Was the thing the same before you perceived it?

If yes, why does the thing appear different every time you see it?

Was there a thing at all before you perceived it?

8.

Is spontaneity wonderful?

The spontaneous utterance of a sage is musical,

The spontaneous utterance of a fool is abusive.

Like everything else in life, the value of a thing or action depends squarely on where it is coming from.

9.

If you love, you want to help.

If you want to help, you will have to more clearly know the one who needs to be helped.

When you clearly know the one you want to help, there arises disgust.

That’s the challenge of love: to keep loving the one who provokes revulsion in you.

10.

Isn’t it a spell?

When you are out of it, doesn’t it all look clearly stupid?

Don’t you then curse yourself for being so blindly spellbound?

Obviously stupid it looks, but only after you’re out of it.

Why make basic freedom distant by giving it a fancy name like enlightenment?

11.

When you know

what is going on, then

you are liberated from that which is going on.

12.

It is not given to me to lie still.

The only way to see me still

is to match pace with me.

13.

The Truly spiritual man

is young in action,

and eternally old in realisation.

At the centre,

he is completely still,

like Shiva in mystical stillness.

At the periphery,

he is a lover and a fighter,

like Shiva in existential dance.

14.

What is commitment?

If I am not fit to get what I want,

then it is the ‘I’ that must yield, adjust, disappear.

The want cannot be compromised with. The want must, and will, remain.

It is the want that will shape, discipline and dissolve the I.

Commitment, Devotion, Surrender.

15.

When You are gone,then nothing matters. Body sans Heart.

When You are here, then nothing matters.

We then just casually play.

Will it matter if we win?

Well, not much.

Will it matter if we lose?

Well, not much.

The game is not meant to be won, it is meant to be played. Together.

16.

To touch

without leaving your fingerprints

– That’s the mark of

the shrewd criminal,

or the wisest saint.

17.

When you are one with the object of your consciousness, then there is just one entity, neither you nor the world. Both you and the world disappear.

This disappearance is the end of duality and end of consciousness.

A lightness free of consciousness remains, and this is awareness.

18.

If you find yourself stuck with suffering, ask: Is suffering sticking to me? Or am I sticking to suffering?

One sticks to suffering by sticking to the same breakfast, same friends, same cap, same habits.

When everything in life is being kept the same, how can life itself change?

19.

Just reading the Guru helps little.

You’ve to be near.

Physically as you live, you’ve to be physically near.

Even being within the seeing range of the Guru won’t help.

You’ve to be within smelling range of the Guru.

Actually, you’ve to be within slapping range of the Guru.

20.

We have a tremendous potential to suffer and a tremendous resistance to call our situation as suffering.

We name our situation as ambition, hope, desire, duty, passion, love, but never give it the right name:suffering.

We laugh aloud among others, and suffer quietly in our loneliness

21.

Even when you are totally drenched in melancholy,

You are able to cry only because you are still healthy.

22.

The best gift you can give to others is your own freedom.

~ Acharya Prashant@Prashant_Advait

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You don’t pay attention, things remain special

Practice is just remembrance. Practice is just attention. If you are attentive, then it is always there. It is not there, only when the mind is elsewhere. Even right now as I am speaking to you, what is happening, is practice. The depth of your listening right now will determine, how much more can you listen. Just like, when a man practices to run, the more he practices, the more he can run.

Similarly, the more is your attention right now, the more you will be able to listen, understand. And then, listening and understanding, become such a state that they do you remain special anymore. Then you are not asking for them.

You don’t pay attention, things remain special. Then there is the need to form an image, to chase something, to question, to desire.



Read the complete article: When you enquire into the Truth, the Truth is what makes you enquire

When you enquire into the Truth, the Truth is what makes you enquire

21762214_1227353527370622_921021697824714700_nQuestion: This word practice was quite striking for me because in the last session that happened before we left for the camp when Devesh Ji asked you that what to do when the world calls. You answered saying that why don’t you talk about that cause. Then when we talked about Ramakrishna he also said that if you talk about the free, you are free and in the same way Ramana Maharshi again said that it is also a practice that we can keep on talking more about all this.  So, its a kind of practice that you have formed.

There are two things that we have mostly discussed is, we need to be in close contact with what we are. We call it by the name observation. And the other thing is its also a practice of doing all this, that has been mentioned here.

How can we be in a constant touch with what is happening (Observing) and still do not make a practice out of it? How can these two things happen simultaneously?

Acharya Prashant: Why do you need to practice? Is it not happening right now? It is like a man asking, “How to ask?”

It is like saying that one wants to learn to breathe. Had he not been breathing, could he have asked this question?

Practice is always happening. This is what is happening, is practice. When you remember practice – that is practice. The moment when you ask, “How to practice?”, the question is redundant, because ‘practice’ is already going on. The question of practice is relevant, only when you forget that question. Continue reading

Sex has to be infinitely deep

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Question: Please explain what Osho means when he says,

“So really it happens that the more sexual a person is, the more inventive he can be. The more sexual a person is, the more intelligent. With less sex energy, less intelligence exists; with more sexual energy, more intelligence, because sex is a deep search to uncover, not only bodies, not only the opposite sex body, but everything that is hidden.”

Acharya Prashant: What does sex indicate? What does a man, or a woman want? One has to be in touch with his deepest tendency. One has to be in touch with his unconscious. Apparently it looks that you are looking for a woman’s or a man’s body. Apparently it looks that you just want to take off the clothes, apparently it looks that you just want to penetrate inside flesh. Apparently, just apparently.

It is not somebody’s body that you are after really. That is why, merely the body does not satisfy you, that is why you keep going to the body again and again, without ever returning fully satisfied. Because it was never in the first place, the body that you were looking for. Through the body, you are looking for something else. And women understand that more clearly than men. Continue reading

Sushupti is the final frontier of Maya

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अविवेको मायासौषुप्तम्

(Unconsciousness and lack of self-awareness create the illusion of deep sleep)

~Shiva Sutra (1.10)

Acharya Prashant: Tenth Sutra, अविवेको मायासौषुप्तम् – Unconsciousness and lack of self-awareness create the illusion of deep sleep. That which we called as ‘deep sleep’ is the final frontier of ‘Maya’ because it gives the illusion that, no objects remain.  So, it appears so much like Samadhi.

Sushupti is the final frontier of Maya. You know what is ‘Maya’? What is ‘Maya’? –Illusion.

Why is Maya mentioned only in the context of ‘Sushupti’? Because only in ‘Sushupti’ do you feel that ‘Maya’ has vanished. If the objects are illusory then you feel and see no objects in Sushupti. So, only in Sushupti, can you be assured that because objects are not there so ‘Maya’ too is not there. Continue reading

Acharya Prashant on Ashtavakra: What is stillness of mind?

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सुखे दुःखे नरे नायाॆं संपत्सु विपत्सुच ।

 विशेषो नैव धीरस्य सर्वत्र  समदर्शिनः।।

अष्टावक्र गीता ।।१७-१५।।

For the one of still mind, for the one of equanimous vision, there is no difference between pleasure and pain, Man and woman, good luck and bad luck, circumstantial happiness and circumstantial sadness.

Ashtavakra Gita, Chapter 17 and Verse 15

Acharya Prashant: For the one of still mind (Sthitpragya), for the one of equanimous vision (Samdarshi), there is no difference between pleasure and pain, man and woman,  good luck and bad luck, circumstantial happiness and circumstantial sadness.

What is meant by one of still mind? What is equanimity? The mind is movement. The mind is detected only through change, only in diversity and differences, only in space and time. Hither and thither the mind wanders, object upon object keep appearing in it. There is something that it is searching for in all its wanderings. That which it is searching for, it tries to find it in the entire world around itself and it has numerous options. The world means an infinite variety of objects to be hopeful of, to choose from, to depend upon. Continue reading