Tag Archives: Seeking

Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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That which you desperately seek is made distant by your seeking

Mind makes God a problem. By keeping God away, it makes God a problem. Do you see this trick of the mind? It uses even God to sustain itself. It is such an ugly thing to do. You have made God into a problem.

You come and ask, you sit here and ask, “Sir, how to reach God?” What a problem. Now if reaching god is a problem then certainly you, the valiant one, you the intelligent one, you the heroic one are required to tackle the problem.

And then you also require some Guru or some shopkeeper to suggest the way to beat that problem. “You come, I’ll tell you how to attain Moksha in eight steps. It’s a three month course. And that’s the enrolment desk.”

Now unless there is a problem, how can a solution be sold? So if you want to sell something, first of all it is necessary to convince the other that there is a problem.

The wise ones who loved us, in their compassion have always told there is no problem, there is no separation. What are you trying all these methods, techniques, tricks, acrobatics for? They are not needed. You are making a fool of yourselves by keeping Love, God, Truth, Essence, Core – distant.

That which you desperately seek is made distant by your seeking.

Stop seeking and you are there. Instead you have been told that you must seek intensely so that you get it. I assure you that the more intensely you seek, the more intensely you remain the seeker. There is pleasure in remaining the seeker, there is respectability in remaining the seeker.

It depends on you, what do you want. The real thing, or the pleasure and respectability of remaining the aspirant.


Read the Complete Article: That which you desperately seek is made distant by your seeking

That which you desperately seek is made distant by your seeking

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“If the beloved is everywhere, the lover is a veil. But when living itself becomes the friend, lovers disappear”

~Rumi

Acharya Prashant: It is popular, conventional, and sweet to talk of the Truth, the God as the beloved and the mind, or the ego as the lover. That has been the norm in various traditions. That is how a lot of poets have expressed themselves. And the mind delights in thinking that way.

Here we are being challenged to look again and look sharply at the lover. When you say that you are the lover, or the seeker, or the aspirant, what is it that you are saying? I repeat, the lover is the one who wants it. The seeker is the one who is seeking liberation. When you say that you are the lover, or the seeker, or the aspirant, what is it that you are saying?

We like to say that, don’t we? We like to say that we are fond of the Truth, we like to say that we want the Truth. We like to say how is it possible to reach or achieve God or Truth. And that sounds nice, that sounds nice as an intention. It sounds nice. Because morality says that we are trying to do something good, we are trying to reach God; it ought to be nice. But in having that as nice, something important is being missed. What is that?

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