Tag Archives: senses

Acharya Prashant on Veganism: Vedas and Milk

Blog-11

Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

Continue reading

Not to get the incentive is itself a disincentive

Do you have a goal when you are free of botheration? Ask yourself.

Not to get the incentive is itself a disincentive. Is it not?

Always remember, you will not run after something unless you are worried. All motivation has a close linkage to worry.

Always have a firm realization, let me even call it a feeling, that I am alright. I might be defeated, I might take losses, I might be rebuked, scolded, still, fundamentally I am alright. Never lose that inner faith.

No goal is bigger than you. You are bigger than anything your mind can come up with. A goal, a fantasy, an imagination, a concept, you are bigger than that.

You are not worried about goals. Goals come because you are worried. Do you get the subtle difference?

When the mind is worried, then it sets more and more goals and becomes more and more serious about them. Becomes very serious about the goals.



Read the complete article: Acharya Prashant: How to be free from botheration?


 

Acharya Prashant: How to be free from botheration?

Question: Acharya Ji, my question is, “How to be free of botheration and still be focused on our goal”?

Acharya Prashant: What’s your name?

Questioner: Kumar Abhishek.

AP: Sit, Abhishek.

Abhishek is saying, how to be free from botheration and yet to be focused on the goal. Let’s examine.

Abhishek, where does the goal arise from?

You are asking, one – I need to be free from worries; parallelly, I need to be focused on my goal.

I am beginning by asking you, from where does the goal arise?

Do you have a goal when you are free of botheration?

Ask yourself.

When you are Light and Joyful, are you still thinking of goals? Go to your moments, when you are free, light. Were you planning, were you concerned with goals? Were you concerned with goals?

It’s obvious that goals arise from botheration. The more bothered you are, the more is your sense of inner incompleteness, the more goals will be there in your mind. A goal is like a medicine. I am feeling sick, I am feeling sick, so I am searching for a medicine in the future. Goals are not only like a medicine, they are also a ‘False medicine.’ Because the botheration is right now and the medicine is in the?

Listener: Future.

AP: Future. It’s like saying, I have a severe headache, a migraine right now, but I have planned for a medicine that will work two years hence. What kind of medicine is this? If you have a migraine right now, when do you need the medicine to work? Right now. The suffering is right now, the botheration is right now, you need something that heals you?

L: Right now.

AP: Right Now.

Two things, One – goals arise from a sense of turbulence, from a sense of, there is something wrong somewhere, from a sense of there is something unworthy, inadequate about me and I need to make up for it by achieving something in future. I am not alright.  I will be alright when that goal is achieved. Right? That’s what the goal tells you. You will be good, admirable, lovable, adequate when you get that promotion when you have that amount of money when you earn that respectability. That’s what the promise of the goal is. And we fail to see that it is a false promise. A false medicine.

So, Abhishek you are asking for the impossible. You are saying, “How not to bother and how still to be focused on goals?” Do you see how you are asking for the impossible? Goals themselves arise from the poisonous soil of botheration. If there is no botheration, how will there be any goals either? How will there be any goals, if you are not worried?

Tha’s why you see, In many systems, in many institutions, in the minds of many people, it is essential that they keep those around them, worried. Because they know that unless you are kept worried, you will not run after goals. In many professions, the lure of incentives is given, to achieve targets, goals. Parallelly, there is a threat of disincentives. And in any case,

Continue reading

Are you able to listen to your own love song?

Ever seen a dead man, just died, everything is still there. He is still wearing the clothes that he was wearing a moment back. If he had had just had tea, the tea too, is still there. If there is a particular expression on his face before he died, even the expression is still there. The clothes are there, the body is there, the teeth are there, what is missing? Bring that, bring that, bring that.

“Jis tan preet na sanchare so tan jaan masaan,

jaise khaal lohaar ki saans let binu praan”

And ironsmith’s skin, oh! they no more use it, technology is advanced, they used to have it. It was used to pump air into the furnace. So, air out, it would collapse, air in, it would swell and it was made of animal’s skin. So, air in, and air out is happening even with something as dead as the ironsmith’s equipment.

If you do not know the love song of your heart, your body is a graveyard.

 Jis tan preet na sancharae so tan jaan masaan…..   

Just because you are breathing, just because all the material processes are happening, do not call yourself as alive. Just because all the material processes are still happening with you, do not call yourself alive. You can be put on a ventilator indefinitely, all the material things will keep happening, but are you alive? After a few days doctors advice, “Take him off, he is actually, we are artificially just blowing air into him. He is actually gone.”

What is the point in hanging on to the material? Had it been all about breathing, then why would ever anybody be taken off a ventilator? The heart can be made to pump blood and if the heart does not pump blood there are other means to have blood circulate in your body. You can be kept technically alive but what is the point of such a life. Are we all not just technically alive? Are we really alive? Do these eyes really see? Does this heart really beat?

Check! Check! Check!

 Are you able to listen to your own love song?



Read the complete article: The song of the Heart

The song of the Heart

BFB1 Hiding in this cage of visible matter

is the invisible life bird.

 Pay attention to her,

She is singing your song”

~Saint Kabir

 

ACHARYA JI:  The invisible is difficult to be attended to. How many of you have ever looked at the invisible? How many of you ever touched that which cannot be touched, or heard that which cannot be heard? But if there is something available to be touched and seen and smelled, it is within your province. You would have some experience of it.

We like to live in the dualistic domain, the dualistic domain is a domain of comfort, the dualistic domain says “I can know and experience while remaining myself.” Continue reading

Body, senses and beauty

Slide1

 

Question: Why does it happen that the movements and gestures that we make in our daily life is what others make perception of ours. For example in the past two hours I have been listening to you and I can’t stop noticing the fact that you are moving your legs?

Acharya Prashant: It happens because we are so bound to the senses, that we can see nothing but the body. How do I look at a man or a woman? How do I look at him? I look at him only in terms of what is visible to the eyes, or what can be touched; sensory perception. But if that be the case, then there is nothing except material. And that is pretty insulting. That is as good as saying that right now I am talking to a Sixty Kg mass. Because if there is only the material, then material has no consciousness. Material only has weight, color, smell and other physical properties.

Continue reading

Yoga is freedom from that which you think yourself to be

 

Presentatio2

 

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । 

तत्स्वयं योगसंसिद्ध : कालेनात्मनि विन्दति ।।

श्रीमद भगवद गीता (४. ३८)

(Certainly, there is no purifier in this world like Knowledge.

A man who has become perfect in yoga, finds it within himself in course of time.)

Acharya Prashant: Krishna, brings us to Yoga, along with certain words – Knowledge, time, the self. Let us discover, what Yoga is, and what is the relationship of Yoga to knowledge, to time and to the self.

न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । 

“Certainly, there is no purifier in this world like Knowledge” – It is always, easy to misinterpret, misunderstand a Krishna, a Buddha. They speak from their highness. We listen from where we are. And they too are confined by language. Though they are artists of language, though their language plays around, though their language breaches the  of usual boundaries of meaning. Still, language is language, something man-made. And whatever is man-made, will always struggle is fully carrying the import of that which is beyond man, which is not man’s creation.

So, Krishna says, “Nothing purifies like knowledge.” In the world of Krishna, ‘Knowledge’ has a very special meaning. The word, ‘Gyana’ there, does not refer to the usual, sensual, memory based knowledge, that we are accustomed to. When Krishna says, “Knowledge”, he means, that which helps you see the limitation of what you generally call as knowledge.  Krishna says, “Knowledge is a great purifier.” But for most of us, knowledge, is the prime agent of corruption. For most of us, knowledge is the greatest bondage. Knowledge is, what keeps us heavy. Elsewhere in classical literature, The Shiv Sutra, very crisply put it in two words, “Gyanam bandhah”, Knowledge is bondage. Continue reading