The greatest dependence is psychological dependence

Before you talk of the future, shouldn’t you first understand what you are doing right now?

In your moments of deepest enjoyment, have you ever thought of the future? Tell me?

To look towards future, one would have to take his attention away from the present, right?

Your goals cannot be bigger than your awareness. Goals will just be within the circumference of what you know.

Life is the present moment, there is nothing else. If you are free right now, there is no need to become enslaved the next moment. Why do you want to pretend that we are slaves? You are not! You are free this moment!

And remember, financial dependence is not a great dependence. Even physical dependence may not be a great dependence. The greatest dependence is psychological dependence.



Read the complete article: Acharya Prashant: On plans and goal-setting


 

Acharya Prashant: On plans and goal-setting

Question: Acharya Ji, we should have future plans also. What should set that in our minds that what we are going to be in future!

Acharya Prashant: Alright, that is a very sensible question. What’s your name?

Questioner: Aanchal.

AP: Right. Aanchal, suppose if one day, you give one of your friends a call. And say, tell me, which road goes to Chandigarh? How do I reach Chandigarh? And you are feverishly asking her. How do I reach Chandigarh, tell me, how do I reach Chandigarh? If your friend is sensible enough, what is the question she is going to ask you?

Listeners: Where are you, now?

AP: Where are you right now? To reach anywhere, shouldn’t you firstly know where are you right now? To talk about future, shouldn’t you firstly know what the present moment is? And if the present moment is known, is Chandigarh too far away?

Before you talk of the future, shouldn’t you first understand what you are doing right now?

And right now means exactly right now! Are you aware of how your thoughts are wending? Are you aware, from where are these questions arising? Are you even aware, why there is incessant thirst for the future?

In your moments of deepest enjoyment, have you ever thought of the future?

Tell me?

Have you noticed? Have you been attentive to the fact that when is it that you really start thinking of the future?

When you are? Insecure. When you are insecure, and tense and anxious, that’s when your mind rushes to the future.

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Truth is not the thought of truth

Who is a sage? A sage is the one who is extremely sensitive, who is able to catch even that which we normally ignore.

The saint is one who has realized that life is not also hell but just hell.

Because in thinking and concluding thus, you’ve missed the happening.

Gratefulness is not the thought of gratefulness. Joy is not the thought of joy. Truth is not the thought of truth.

Gratefulness means not having any sense of like or dislike.

The spiritual man is neck deep into action. He is not an escapist.

Because all your imagination proceeds from the centre of what you currently have made yourself to be, what you currently are.


Read the complete article: Acharya Prashant: How to get rid of pain and suffering?Acharya Prashant: How to get rid of pain and suffering?


 

Acharya Prashant: How to get rid of pain and suffering?

Question: Explain ‘bad.’

Acharya Prashant: OK. Let’s take something which you call as ‘bad.’ We will begin with that. Tell me anything which you call as ‘bad.’

Listener: Inadequate idea.

AP: Too abstract. I’ll then have to make it more abstract and Do you call a disease as bad?

L1: Yes.

AP: OK. A disease is bad only when you experience the pain and suffering associated with it. Only when a disease shows up in medical report. Let’s say there is a wound here. The wound has become infected and it is oozing puss. Now, you’ll say this is bad. Won’t you say that? Don’t be so guarded as if you want to block my next step.

L1: I just…one might say it’s bad, yes.

AP: What would you call as bad? Because I have to start from there. What do you see all around that you would call as unacceptable? Is there anything that you dislike?

L1: I’m just grateful.

AP: Then, then everything is alright. You are home.

L1: I’m celebrating.

L2: If I see somebody beating a child, I call it bad.

AP: Yes, yes. I like honest statements. He’s saying he’s grateful when somebody beats up a child.

L1: I’m not saying this, I never said that

AP: Then, why not say that when you find somebody raping somebody you don’t like it. Do you like it?

L1: I don’t like it.

AP: Yes, just say that. See, living in the fact means an honest acknowledgment of what life for you really is like. Do you really like it if you’re beaten up? Then why not simply say that. Why put it in abstractions?

So, you don’t like it when somebody beats a child right, Okay? Now, beating the child is a gross act. It is visible. Let’s say somebody is carrying a cane and spanking the child with it. It is visible. Stay with this…so, it is visible when the child is being beaten and these eyes can look at that visible, material act. Something goes up, something comes down, somebody cries. You can look at that, it’s a gross thing. It’s very difficult to miss it. Now, make it more subtle, bring it down a level. Suppose the violence is not so gross. It’s a more subtle violence. What happens in a more subtle violence? Come on, speak.

L3: Shaming.

AP: Shaming. So, now he’s not beating. He’s just accusing. He’s making the child feel ashamed using words. Now, words are also gross. A little less gross than action but the words are also gross because sensory mechanism can catch them. So you still call it violence. If you’re sensitive enough you still call it violence but somebody might say that no… no… no, beating was violence, this is just counseling. Right? You make it even more subtle. Now, the violent one is neither using a cane nor is he using words. He’s just using..?

L2: Ignoring.

AP: Ignoring. Wonderful. So using nothing or just using a glance. Now, it’s very subtle. Now, only the sensitive mind will say that it is violence. If you’re not sensitive, you’ll not even know that it is violence. But violence is continuing. Violence is continuing. It is just that now you are not calling it violence. Only 1% people are now calling it violence. What have you done? You’ve done nothing. You have just been apathetic to the child. Make it even more subtle.

L4: Thinking.

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The wise one is not afraid of acting stupid

Spirituality is not about taking away your earthly nature from you. Yes, there is the sky in your heart, but the rest of you is just earth. Let the earth blossom. Do not be ashamed of your own flowers. And when you flower, then there would be relationship. When the earth blossoms then butterflies and birds come to you, and then there would be relationship. How can you say you are isolated? How can you say, “You are not affected?”

The sky in you is at least for you an abstraction. But the earth in you is your mind, your muscle, your flesh, your bone, your blood., let it take form. Let it flower. And when the butterflies come to the flower, please have a sensitive relationship. Then do not say that I’m not affected by the butterflies, I have no relationship with butterflies. Butterflies come here just to distract me. I’m a yogi, I do not look at butterflies. Love the butterflies. And if you do not know that, then learn that.

The sky contains all the butterflies. You have no right to renounce them. You have just no right to renounce them. When you see somebody suffering around you, you have no right to say that you remain untouched. In fact, such right is claimed only by those who are too afraid of being touched. Their aloneness is still very fragile. So, they think that if somebody touches it, it might be broken. So, they raise a boundary, a protective boundary around their aloneness.

They say, “No No No, I’m a renouncer. I’m a spiritual man. I’m a Sadhak, a Yogi. Do not touch me, otherwise, I will crumble.”

Are you so weak that you would crumble?

Are you so weak that you can’t even weep?

Are you so weak that you can’t even laugh?

Are you so stupid that you can’t even act stupid?

The wise one is not afraid of acting stupid. And only the stupid one feels obligated to keep acting wise all the time. You have no obligation to keep acting wise. You have all the rights to play the fool. You are so clean that you can allow yourself to be drenched in mud, and you’d still remain clean.

So, do not be afraid of the mud. You are insoluble and indivisible. The rains won’t dissolve you. So, go and enjoy the rains. Don’t be afraid of getting wet. And you are indispensable to the universe. So let yourself be put in risks. The universe cannot afford to let go of you. You will remain. You are the essence of all this. How will you go away? Have that confidence. You do not need to protect yourself because you are central to all this. I know this sound like an abstract statement. But just take it. Take it for a while. You do not need armors, defenses. Let Yourself be vulnerable. And you can be vulnerable only if you’re very very strong.

You must know that no wound can hurt you too deeply. Be prepared to take the wounds. Yes, of course, relationships have their highs and lows and relationships often tend to destroy people. Still, do not abhor relationships. Know that you cannot be destroyed. So, you can play. When you know how strong you are then you are not afraid of taking risks. And all of us are very very strong. Stronger than we can ever imagine. So don’t even imagine your strength. Whenever you would imagine you would come to a limitation. Just know that you are extremely strong so you don’t need precautions.



Read the complete article: Being one with the suffering of the world

Being one with the suffering of the world

 

21762214_1227353527370622_921021697824714700_nQuestion: I feel blessed to be a person who is already on another side. Religion doesn’t affect me. The job doesn’t affect me. The family doesn’t affect me. All the barriers, most of them don’t affect me. Only the one factor is the law of the land I live in, that affects me. I don’t treat it as a barrier for me. And I’m confused for many months, what next. Probably, I’ve got some answer to it. It will not be possible for me to explain it. But, the answer is love. Going back and giving them some guidance. I am really thankful to you.

Acharya Prashant: While it’s wonderful to not to be affected. It is even more beautiful, more humane to be affected once again. This might sound as if I am appending, inverting conventional spirituality. But, please listen to it.

To be wise, or spiritual does not mean that one becomes impervious or unrelated to the world. At one extreme is the mind that allows itself to be ruled by the world. At the other extreme is the mind that becomes insensitive to the world. And these two minds are the one. These two minds are just one. I’ll repeat this. On one extreme is the mind that is so worldly that the world rules over it. It follows the world’s trends, world’s interests, world’s religions, world’s traditions, world’s fashions. All the dictates of the world it follows. This is one extreme. Continue reading

One has to be deeply in love with oneself

It is not possible to be living in illusions and yet not suffer. But it is possible, to not to be conscious of the suffering. Or, to not to know that you are suffering.

One has to be deeply in love with oneself, one has to be deeply sensitive towards oneself to experience the suffering. If you don’t love yourself enough, then you will happily take suffering. And not complain.

After all, suffering is resistance towards pain. If you have no resistance then you have no suffering. Then there will be pain and yet you will not suffer.

Suffering is when you start saying, “No” to pain. When pain is welcome, then there is no suffering.



Read the complete article: Is suffering necessary for awakening?