Tag Archives: seriousness

Acharya Prashant: How to really listen to the Guru?

Question: In one video, you said that to listen to Krishna, you need to be Arjuna. To Listen to Ashtavakra also you need to be Janak.

To listen to you, what should the person be?

Acharya Prashant: The person should not be insistent on being the ‘person.’ That begins with not seeing the speaker as a person and not imagining the listener to be the person. If here a person is speaking sitting on this chair, then surely there is another person sitting on another chair who is listening. Now, listening cannot really happen. Because persons cannot really relate to each other.

A person is a limitation.

Limitations can associate with each other. But limitations cannot relate to become limitless.

You take one limitation and you associate it with another one, you do not get limitlessness. What you get is another limitation.

One person listening to another person will not listen to the Truth. He will come to some opinion, some conclusion, something of the mind or attitude. But he won’t come upon Truth or silence.

To listen to me you need to forget all about yourselves. And you need to forget that what you are listening to is a person’s personal viewpoints.

If you will insist on saying that what is coming to you is somebody’s personal opinion, then no person ever has the obligation to be non-resistant to another person’s opinions. Opinions by definition are meant to be analyzed, judged, dissected, then partially accepted or rejected.

You will have to see that that which speaks from this chair is the same that listens from that chair, or listening simply doesn’t happen.

Till the time there is A speaking to B, listening cannot happen.

Only Truth listens to the Truth.

Only that within you can listen to me which speaks from within me. And they are one. Which means that there has to be a certain unity between the ‘listener’ and the ‘speaker.’ I said,

to listen to Krishna you need to be Arjuna. But it’s not really Arjuna who listens to Krishna. It’s Krishna within Arjuna that listens to Krishna. No Arjuna can ever know Krishna. Even to look at Krishna, Arjuna requires eyes that are bestowed upon him by Krishna.

You’ll have to give your listening a total chance, a total freedom. And that is a very impersonal freedom. You’ll have to simply drop giving importance to all that is personal about the speaker.

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All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?

Question: Acharya Ji, why do the wise call the Aatman, ‘the enjoyer?’

Acharya Prashant: Enjoyer, in the sense of the watcher. Just as in the cinema hall, you enjoy the show. How do you enjoy the show? By leaping into the screen? In Cinema Hall, how do you enjoy it? By relaxing, in your seat.

That’s what the Aatma does. It keeps relaxing, in its seat.

Listener: That means, enjoying our sufferings.

AP: Yes.

Don’t you enjoy even tragic scenes, on the screen? That’s what the Aatma does. For Aatman, there is no tragedy. We talked of it yesterday, right?

All suffering is false. So, where is the question of tragedy?

Reminds me of my college days. So, you know, young students, how they are? Brash, hard, mocking at everything sentimental. That’s the environment in hostels. Nobody likes sissies there. If you are a mama’s boy, if you display lot of emotions, then you become a butt of lot of jokes.

So, it was an inter-hostel dramatics competition. And one of the hostels was trying to enact a sentimental play, in which one of the characters was particularly sentimental. So, with due respect, the student crowd tolerated that play and that expressive actor for some one-minute twenty seconds. And then, we all as part of the audience came into our own! Now, this sentimental actor, playing an even sentimental character, is wailing, weeping, sobbing his heart out. And the more he is crying on the stage, the more is the audience laughing! Can you visualize? He is screaming with pain, and the public is going mad with laughter. People are rolling down the aisle. And hearing a lot of commotion in the audience, he is thinking he is being applauded. So, he is beating his chest, even more ferociously. And now, the public has started throwing their clothes and stuff. After around three or four minutes of such rioting, the actor finally realized that something is wrong.

That is how the Aatman probably watches us! That is why the Katha Upanishad is saying that the Aatman enjoys! We are such stupid actors. It becomes obvious that the suffering we are displaying on the stage is a false suffering. How can any intelligent watcher empathize with us? The more you cry, weep, shriek, the more the Aatman enjoys!

That is why all the Buddhas of the world, have a great time. That is why the first thing he said was, “the world is suffering.” What you missed seeing, is his faint smile, (chuckles) when he said that. Why else do you think is he smiling all the time? When the world is suffering, why else would he smile? Because even your suffering is so imperfect, fake, superficial. The actor on the screen is beating his chest, and the audience too is beating their chests. That is how the Aatman enjoys.

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Not to get the incentive is itself a disincentive

Do you have a goal when you are free of botheration? Ask yourself.

Not to get the incentive is itself a disincentive. Is it not?

Always remember, you will not run after something unless you are worried. All motivation has a close linkage to worry.

Always have a firm realization, let me even call it a feeling, that I am alright. I might be defeated, I might take losses, I might be rebuked, scolded, still, fundamentally I am alright. Never lose that inner faith.

No goal is bigger than you. You are bigger than anything your mind can come up with. A goal, a fantasy, an imagination, a concept, you are bigger than that.

You are not worried about goals. Goals come because you are worried. Do you get the subtle difference?

When the mind is worried, then it sets more and more goals and becomes more and more serious about them. Becomes very serious about the goals.



Read the complete article: Acharya Prashant: How to be free from botheration?


 

Acharya Prashant: How to be free from botheration?

Question: Acharya Ji, my question is, “How to be free of botheration and still be focused on our goal”?

Acharya Prashant: What’s your name?

Questioner: Kumar Abhishek.

AP: Sit, Abhishek.

Abhishek is saying, how to be free from botheration and yet to be focused on the goal. Let’s examine.

Abhishek, where does the goal arise from?

You are asking, one – I need to be free from worries; parallelly, I need to be focused on my goal.

I am beginning by asking you, from where does the goal arise?

Do you have a goal when you are free of botheration?

Ask yourself.

When you are Light and Joyful, are you still thinking of goals? Go to your moments, when you are free, light. Were you planning, were you concerned with goals? Were you concerned with goals?

It’s obvious that goals arise from botheration. The more bothered you are, the more is your sense of inner incompleteness, the more goals will be there in your mind. A goal is like a medicine. I am feeling sick, I am feeling sick, so I am searching for a medicine in the future. Goals are not only like a medicine, they are also a ‘False medicine.’ Because the botheration is right now and the medicine is in the?

Listener: Future.

AP: Future. It’s like saying, I have a severe headache, a migraine right now, but I have planned for a medicine that will work two years hence. What kind of medicine is this? If you have a migraine right now, when do you need the medicine to work? Right now. The suffering is right now, the botheration is right now, you need something that heals you?

L: Right now.

AP: Right Now.

Two things, One – goals arise from a sense of turbulence, from a sense of, there is something wrong somewhere, from a sense of there is something unworthy, inadequate about me and I need to make up for it by achieving something in future. I am not alright.  I will be alright when that goal is achieved. Right? That’s what the goal tells you. You will be good, admirable, lovable, adequate when you get that promotion when you have that amount of money when you earn that respectability. That’s what the promise of the goal is. And we fail to see that it is a false promise. A false medicine.

So, Abhishek you are asking for the impossible. You are saying, “How not to bother and how still to be focused on goals?” Do you see how you are asking for the impossible? Goals themselves arise from the poisonous soil of botheration. If there is no botheration, how will there be any goals either? How will there be any goals, if you are not worried?

Tha’s why you see, In many systems, in many institutions, in the minds of many people, it is essential that they keep those around them, worried. Because they know that unless you are kept worried, you will not run after goals. In many professions, the lure of incentives is given, to achieve targets, goals. Parallelly, there is a threat of disincentives. And in any case,

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After you die, order a pizza for yourself || Acharya Prashant (2016)

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Question: Emotionally, I am very scared about death. If I think about it, I get scared. May be a part of myself knows that there is something else. But emotionally, a part of myself is terrified..

Acharya Prashant: What is your imagination about death?

Listener 1: Losing everything. Not being anything.

AP: Now imagine more. Imagine that it has actually happened.

You are still able to imagine. Right?

That means you are still alive. Continue reading

How to drop the personality?

Questioner: What are the practical ways by which we can move towards dropping personality?

Speaker: No! Going by the discussion we have had so far, look at the semantics of your question – “What are the practical ways in which we can move towards dropping personality?”

The solution is here, if you just look at the language of the question,  you will understand! Continue reading