Listener:Spiritual way tends to be more direct and I feel Zen-Buddhism actually misleads from the direct path.
Acharya Prashant: Zen never imposes any rule. Or does it? Is that your question that Zen imposes rule?
AP:What kind of rules?
L: Rules of the way of living, thinking.
AP: Zen is the simplest, purest and most direct way of living. Almost living like a plant, living like winds, and stones and animals. So, that could be said about many other traditional practices but not at all about Zen. Continue reading →
First Question: In the age of artificial intelligence, where does man stand in front of machines?
Second question: What kind of personality development does man need?
Acharya Prashant:Computation and information technology has been, and is, evolving rapidly. Machines bring with them the benefits of efficiency, scalability and predictability. Everything that a computer system, a mechanical arrangement, can take care of will be sooner than later assigned to the machines. Which means that all pattern based jobs – work that involves repetition and adherence to procedures – will go to machines. This is happening, and will happen, not only in engineering and management fields, but in all fields of human activity.
Question: Tell us, why Jesus pray celibacy for his followers?
Acharya Prashant: What is meant by celibacy? When Jesus or any other teacher talks of celibacy, what is meant by celibacy? What is the meaning of celibacy?
AP: That is the only meaning of celibacy.
One point commitment; only one lover—that is celibacy.
To be committed only to God. To be determined in one’s loyalty towards the Truth.
For celibacy, India has a beautiful word – Brahmacharya, to operate in Brahma, to operate in Truth; to live in Truth. Do whatever you want to do; go here, go there, wander, roam, eat-drink, rise-fall, left-right, whatever you want to do, but within Truth – that is Brahmacharya – celibacy. It has nothing to do with one’s physical activities or sexual orientation. Continue reading →
Shri Prashant:(Continuing conversation with one of the listeners) In fact, just a few days back I was saying to somebody, that the first leg of the battle I have been fighting has been with the commoners.
I have talked so much about the society, I have talked about what happens within the family, I have talked about the forces of conditioning, media, this-that, social forces, your uncles and aunts, your neighbors, the education system, the school teachers, the college teachers – these are the people I have been talking about a lot. Continue reading →
Question: Sir, as you said right now that when I am really here, then there is no opportunity for restlessness. But when I am really here, a restlessness, an inner thirst, is there. And this thirst is unbearable.
Shri Prashant: No, you call that restlessness. It is never there on its own. You call it. Let nobody say that desire conspires against him – desire or restlessness, they are the same thing. Let nobody say that he is restless. You have to say that you choose to be restless.
And then you must answer, “Why do you choose?” I have no solutions to offer. You must tell that why do you invite restlessness. You invite restlessness because you have a false belief that restlessness can take you somewhere, and all those things that you have been fed on since childhood. You have been raised on those things. Nobody just becomes restless out of nothing. All this is concocted restlessness.
Try this. You do not call restlessness, do not send it invitations. Your restlessness will feel uninvited. Its power will subside.
The Present is the Source, Present is nothing but the Truth.
The Present is that from which everything emanates. The Present is all, there is nothing but the Present and the Present is not this moment where you are sitting and doing something. All this is sheer memory and movement in time.
Present is not a moment at all and to say that, ‘Live in the Present’ does not mean that do what you are doing right now and think of this and that. All that is a very limited way of looking at things. The Present is ‘what is’ . It is the Truth itself, the Source itself.
The Present never changes. Mind changes and time changes. The Present is always there at its place. It has nowhere to go. There is only the Present.
Present is a mystical experience in itself. Present is not a sensory experience that if you can see it with your eyes, then this is the Present.
You can take the Present, as an image, as a huge container, in which lot is happening. The container goes nowhere, it is there. Within it everything is happening, within it is time. So, things appear like changing. Within the Present lies the whole of time.
Nothing is moving. Only your mind is moving. Nothing happens and that is the Present. You are in the Present only when you realize that nothing is happening, otherwise you are not in the Present. Its not so easy, “Okay, come in the Present, lets all be in the Present moment”, it’s not that easy. It’s not that.
In the Present, ‘you are not you’, the Present is. So, there can be no personal Present. The Present is completely impersonal. Impersonal, unchangeable and unlimited. So the Present is not at all this moment.
Question: As I listen to you, I understand that when you don’t have a desire, you don’t have hope, and when you don’t have hope, you don’t have anxiety, and that leads to a peaceful life. Correct?
Acharya Prashant: No!
We have constantly been saying that you want change. What you heard is what the religions and the traditions have been repeating always. So you have not really heard it here. You have been carrying it in your mind even before you entered this hall. Continue reading →