Tag Archives: situation

Acharya Prashant: How to earn more money?

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Acharya Prashant: (Reading a question) One may have good knowledge, but he might not be having a satisfactory job or salary. What to do in such a situation?

You see, as long as knowledge to you is a means of earning a higher salary, you will have to realize the limitations of knowledge. Higher salary does not come merely on the heels of higher or deeper knowledge. This is assuming that you have already set a goal. And the goal is to get a high salary. I am going by your goal. You want to get a high salary.

If you want to get a high salary, you must know what all factors drive salaries. It is just not dependent, merely on your knowledge. It is a function of many many variables. And even those variables are variable.

Today, high salary might be a function of x, y, and z. And tomorrow, high salary might be a function of s, t, and u. So, variable variables are there. You just can’t know.

Yes, you can catch hold of one variable, and put all energy into it. But that may not necessarily help. The car might be in neutral, and you are pushing the accelerator, would that help? You would only burn more and more fuel, and the engine would get heated up. You are trying to push just one variable, and you are not seeing that the other variables are all? Choked. They will not let you progress.

So, you have two options now. Either you go out and determine all the variables that drive salary. And when you determine all the variables, you must remember that the variables themselves are? Variable. So, that which is driving salary today, might not be what would drive salary? Tomorrow. And that which is driving salary in one place, might not be what drives salary in another place, another room, another building, another company.

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You must see the True in the false also

Truth is that which is independent of everything.

The World determines you, the mind; and you determine the World. It’s the same. And when you know these two together, then you have exceeded them both.

What will we do with awareness? Awareness is already doing what it has to do.

False is not a word that you can use carelessly. Only in deep contact with Truth, do you call the projections of Truth as false.

When you go to the root of desire, you find that your ultimate desire is just one. And that is Truth.

Condemning anything is to condemn the Truth. Because nothing but the Truth exists.

You must see the True in the false also.



Read the complete article: Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Question: Acharya Ji, what does J.Krishnamurti mean when he says, “the observer is the observed”?

Acharya Prashant: As you are, so you see the World. Simple.

That there is no objective reality about the World. The ‘subject’ and the ‘object’ are intrinsically linked; they are One. The subject and the object are linked; One.

You could further it, by saying, the observer is the observed, an honest observation dissolves them both. Or, the observer is the observed and both are false.

We lay a lot of emphasis on the World, assuming it to be the Truth. If the World is an entity independent of everything, then has to be the Truth, right? That is the definition of Truth.

Truth is that which is independent of everything.

Time, space, people, processes, situations, events; nothing can change it. And if something is totally unchangeable and independent, then it is the Truth. Now, we assign the same status to the World. We feel as if the World is independent of everything, right? That’s our normal perception. We say, this building was there before I went to sleep, and this building is still there when I woke up. Which means that this building is independent of me. In saying that, we have taken this building as the?

Listener: Truth.

AP: Truth. Because now, we are giving all those qualities to this building that rightfully belong to the?

L: Truth.

AP: Truth. When Krishnamurti says, “the observer is the observed.” he is saying, this building is you; it’s not Truth. You change, the building changes. So, it is not the Truth.

L: So, the observed is the observer.

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God – Your ultimate potential

There is nobody who has no desires.

A desire means that you want the situation to change. And whose situation? Even if you want the world situation to change, you want your situation that looks at the world to thereby change.

You don’t live for ‘yourself.’ You live for a ‘better self.’

Man is continuously on a journey of improvement.

When you fire your current situation, then fire the situated one as well.

If you are afraid of aliens, then you will forever be afraid of God. Because God in some ways is a total alien to you.

God is nothing but your ultimate potential.

You are always God, but before you were God plus a lot.

That’s what the aim of life is. Continue losing yourself. Continue losing yourself till none of you is left, and that is what is called the God presence. 

If you want to change, do not ask yourself how to change, rather shut yourself down. Now the change has begun.

If you really love improvement, then walk continuously and be prepared to sacrifice everything. Living for the Lord means I have no other purpose than to materialize my utmost potential. Your utmost potential is called as God. And dying for the Lord means, that to realize that at the utmost potential I am willing to drop everything.

Will of God is that you return to him.

Go to him. Be one with him. Be merged in him. Be God, that’s what God wants, nothing else.



Read the complete article: Acharya Prashant on Jesus Christ: The Final Breakup!

Acharya Prashant on Jesus Christ: The Final Breakup!

 “For not one of us lives for himself and not one dies for himself.”

BIBLE (ROMANS 14:7)

“So as to live the rest of the time in flesh no longer for the lusts of men but for the will of the God.”

BIBLE (PETER 4:2)

Acharya Prashant:

I’ll repeat.

<Repetition follows>

So, Nidhi is asking:

Acharya Ji, what I understand from the above verse is – Live for the Lord and die for the Lord.

Yes Nidhi, well captured.

But what does it mean to live for the Lord or die for him? I am not clear. Also, what is the will of God that Jesus is talking of?

What does it mean to live for the Lord and to die for him?

That is already happening Nidhi. Jesus is already saying – For none of us lives for himself and not one dies for himself. What does it mean? Your ‘self’ is anyway continuously changing. If you are to die for yourself, I would ask, which particular ‘self’? People vouch that they are living to improve. Everyone wants betterment.

There is nobody who has no desires.

There might be people who might not know that they are still desirous. There are people who might have suppressed or latent desires. But desires are still there, and if desires are still there, it means you want to change yourself, right?

A desire means that you want the situation to change. And whose situation? Even if you want the world situation to change, you want your situation that looks at the world to thereby change.

Right? Desire means that you are not alright with yourself and you want something else to happen, correct? So, we are anyway not living for ourselves. We are rather living to change ourselves. And are these not two very different things? If you are living for yourself as you are, then why would you want change? Why would you say I want a bigger car? Why would you say I want respect, or a beautiful man or woman? Then continue being as you are. But you don’t want to continue being as you are. You don’t live for yourself. You live for a better self. Is that in?

You don’t live for ‘yourself.’ You live for a ‘better self.’

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Our moodiness is just our deep dependency, deep slavery.

Our moodiness is just our deep dependency, deep slavery. But there is another way of living. Want to know of that? That is, when whatever is happening, is happening only on the surface. Deep within myself, I find a point that no external situation can touch. A very deep, silent and composed point.

So you tell me a joke, I laugh. I laugh but that point within me will remain untouched. A very sad event has taken place, I will cry. I will cry but that point in me will not cry. That will remain stable, uninvolved, a non – participant. Then it is alright. If you can have that point within you which — in no situation, no happening, no voice, no sight — nothing can touch, then it is alright.

I am running very hard, the situation demands that I run very hard. But that point remains still stable. I am not nervous. There is a great danger. Let’s say, a great physical danger. I am doing everything I can in the face of that danger but still that point within me is not afraid, not at all afraid. Then you are not a slave. Then you are really free. Whatever happens, happens on surface. My core is untouched. That core remaining untouched, is the freedom of life.

What is moodiness?

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Archarya Prashant: He is asking, “Is being moody good or not?”

Sit Sumit. But, what are these moods? Do you know what these moods are?
You take water in a saucer, in a saucer, a plate and the water is lying still but if you keep the saucer under this fan, what will happen to the surface of the water? What will happen?

Listener: Vibrations.

AP: Yes, there will be ripples which you calling as vibrations. Some kind of wave formation. Right?

This is what we call as moods – External event disturbing my inner peace. An outside event is dominating my mind. It is creating ripples. Now, is the water not becoming a slave of the external situation? Tell me.

Is it not better for the water to say, “My mood will be under my control. My control. I will not allow others situations to affect me.” But that is not our story. Continue reading