Tag Archives: Source

Quotes, April’19

1.

If you want to most definitely reach,

Take the most difficult route.

2.

What is It?

More than everything, in general.

Less than nothing, in particular.

3.

If your lover speaks to you in a language you cannot comprehend,

does your love diminish?

No.

You may not comprehend his words, but still, you do understand.

What do you understand ?

Nothing in particular.

Not everything has to be intellectually comprehended.

Love is enough.

4.

Freedom is the backdrop in which bondage appears as bondage.

Freedom is the Light in which darkness looks like darkness.

If there is only darkness, there is no darkness.

Darkness means anything only in the presence of Light.

To not to feel bondage is to not to be in Freedom.

5.

Grace is available to you unconditionally, but not compulsorily.

She would come to your doorstep,and knock.

She will wait,not break open your door.

Answer the knock quickly,or the knock keeps getting dimmer and infrequent.

She isn’t short of patience,but you’re short of time.

6.

Those who are winning the war, matter.

They need to be saluted.

Those who are losing the war, matter.

They need to be helped.

Those who are absentees from battlefield, do not matter.

They need to be ignored.

7.

What you collect for your security makes you all the more insecure.

8.

Except for Prakriti,

who will tell you

of all the stories of

Parmatma?

And, well,

all his secrets?

9.

What does it mean to say “God is One? Truth is One?”

It simply means: Do not allow the many to lord over your mind. The world is many things. The world is many thoughts, moods, emotions, ideologies, objects, relationships.

Do not let these turn into your gods.

10.

The lover, the mystic, looks at the moon

and knows fullness itself.

Is the material just material?

A thing is the Source behind itself.

It appears as a thing only because you watch as something.

Watch as nothing,

and the thing reveals itself as it’s own genesis.

~ Acharya Prashant@Prashant_Advait

God, Love and Gratitude

God Love and Gratitude

Question: Acharya ji, how are Gratitude and Love connected with each other?

Acharya Prashant Ji:

Love is the urge to move towards That.

Gratitude is the lightness you keep experiencing, as you move towards That. 

Love is what brings Sudama to Krishna.

Gratitude is what Sudama feels, as he keeps coming closer to Krishna, and as he returns, after meeting Krishna. 

Out of these, obviously, love will come first. You love Him, you move close to Him, He showers his bounties on you, Gratitude arises. But obviously love cannot be in expectation of bounties. 

And that also explains Gratitude. Gratitude says, “I did not even want it, or dream of it, and I am still receiving it. How fascinating! I don’t even deserve it, and yet I am being blessed with it.

Question: Acharya Ji, how to show Gratitude?

Acharya Ji: You distribute it.

Gratitude is the realisation, that you have something beyond your capacity, beyond your eligibility.

Once you are grateful, you stop measuring others, on the eligibility scale. Just as you received something, irrespective of your eligibility, similarly, you start distributing it to others, irrespective of their eligibility.

Question: Acharya ji, why are there so many forms of God as Krishna, Ram, or Shiva?

Acharya Ji: Because you are so many. Even here I have to speak in two languages. You are so many, that different words, different names are needed. And if there are eight hundred crore of you, currently alive, then how many names and how many definitions and forms will be needed?

God is one, but you are many, therefore gods are many.

Listener: So, there is no difference between…

Acharya ji: For you, there is a lot of difference.

Listener: Yes, they were different for me. Now, should I try to understand the commonality and singularity that all of them represent?

Acharya Ji: The singularity is there, whether you understand it or not. I wanted some normal Dal, and my hotel waiter tells me that a normal dal, with a bit of spinach in it, is ‘palakura pappu’.

(laughter)

And I have been so fascinated by this word, ‘palakura pappu’, while driving the car, I was singing of it, – “Palakura pappu..” It is just dal. Dal-palak. Just little bit of distance, and ‘dal-palak’ becomes ‘palakura pappu’.

And God is so very distant from the common egoistic human being. Obviously, there would be a great diversity in names.

Question: Acharya Ji, are there any simpler and direct ways of Remembering?

Acharya Ji: The Zen way is there, but it is very direct. It is as direct, as a stick- straight and forward.

Zen teachers had very great respect for time. They would not even waste time in explaining. So many of them, would simply beat up.

That is the way of instant remembrance, for the forgetful mind.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  God, Love and Gratitude || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

coverpage

In all that you want, Liberation is all you want || Acharya Prashant (2019)

In all that you want, liberation is all you want

Question: Acharya ji, only sometimes do I consciously know that I really want liberation. How to increase one’s quality, so that this want is continuous?

Acharya Prashant: Only sometimes do you use the word ‘liberation’. At other times, you use a lot of other words for liberation. So the mistake is mostly, semantic. You just need to expand your vocabulary, and remember that every word in dictionary, is a synonym of liberation.

Right now, when you think of liberation, you say, “I am thinking of liberation.” But when you think of having a Pizza, then according to you, you are thinking of something other than liberation.

The desire for food, and the desire for liberation, are according to you, diverse things. And from that divergence, is arising your question. You are saying, only for let’s say an hour a day, am I consciously thinking of liberation. For the remaining twenty-three hours, I am thinking of miscellaneous things. A, B, C, D……and L is for Liberation. And the other twenty-five letters are all for various miscellaneous things in the world, that occupy and attract us.

So, you just have to tell yourself, and deeply-deeply remember, that A=B=C=……X=Y=Z. And all of them equal L. L is for Liberation.

You cannot think of anything, but liberation. All thoughts are thoughts of, liberation in disguise. It is the limitation, and constraint in language, that only sometimes do you call liberation as ‘liberation’. At other times, you name the desire for liberation as a pizza, or money, or clothes, or relationships, or a book, or something else.

Man moves for one central purpose. And that purpose is…?

Listeners: Liberation.

Acharya ji: Liberation. It’s just that he does not consciously know, rather admit and acknowledge, how liberation thirsty he really is.

We keep denying to ourselves, that there is just one thing that we want. We think that we want multiple, various things. No. We want just one thing. The various things that we go to, are nothing but mediums to go that one single, final thing. If this much can be remembered, then all the mediums will become useful.

Then all the mediums will become godly, divine, because they will become a medium between you and the divine.

If you can remember, that this is a medium, then it is divine.

But if this becomes the end, if this becomes a purpose in itself, then this becomes an obstruction.

Why do you breathe? Breathing is for the sake of liberation.

Why do you see? What are these eyes looking for?

What is this mind anxious, and waiting for?

Why do you think that these eyes are constantly looking out at the world? What are they searching for? Have you never thought of this?

You come to a crowd, and have you seen how your eyes scan the faces of strange, unknown people?

Listener: Yes.

Acharya ji: You want to see that one special face. We all are looking for that one, final thing. These eyes, are always scanning, scanning. That’s why these ears are always….But that one, final sound, is not heard.

That one, final experience, remains elusive. We exist for the sake of That. That which is liberation. We breathe for the sake of that. We come to tomorrow, so that tomorrow, That may come. So, it is for the sake of That, that time exists. It is for the sake of That, that all future exists.

Do you see how liberation-minded we are? We eat, breathe, live liberation. And then innocently we say, “Why are we not liberated?”

The mistake has to do with linguistics, not with reality. And man’s language, and man’s thoughts, go together. Thoughts are diverse, so is language. Language means separation and diversity. This is ‘this’, and that is ‘that’. This cannot be that, and that cannot be this. Every word points at one particular object, which is not the next object, so no liberation.

In the world of thoughts, there is no liberation.

In the world of remembrance, there is liberation.

Remember, all the thoughts are from and for That. That which is – liberation. And that is liberation.

If you try to find liberation in thoughts, it is not there.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: In all that you want, Liberation is all you want || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

coverpage

Worrying about results of work? || Acharya Prashant (2019)

Worrying about the results

Question: Acharya ji, what does it mean when you say, “Do not worry about the results”?

Acharya ji: Satyam, when I say, “Do not bother about the results,” I am saying that, with the condition, that you are already, assuredly, doing the right thing.

I say, “Do the right thing, and do not bother about the result.”

I am saying, “Do the right thing, and do not bother about the results.”

But to those, who are not doing the right things, I say, “Look at the results of your actions.”

Jesus very clearly says, “A tree is known by the fruits, it has.” You might by thinking that you are doing something selflessly, but how much do you know yourself? You are assuming that you are doing something selflessly, that your action is right. That is your assumption. It is needed that you must check this assumption, is it not?

Do you not want to enquire the veracity of your assumption? And how do you enquire into your assumption? By seeing what actions are leading to. Are you getting it?

‘Do the right thing, and forget about the result’ – is the utmost and final condition.

‘Do the right thing, and forget about the result’- that condition is possible only to someone, who is already liberated of the future.

But those who are not liberated, those who have even an iota of doubt, about the center from where there actions are arising, must use the results of the action, to know the source of the action.

The source of the action, and the result of the action, correspond with each other.

If the action comes from the center of holiness, then the results are bound to be – holy.

If the actions come from the center of nothingness, then the results are bound to be – nothing. 

Similarly, if the actions come from the center of vice, or deception, then the results are bound to be distressing.

You can deceive yourself, about the source of your action, because only you know the source of your action. You are the declaring authority, and you can declare anything. You can commit the foulest of crimes, and say that this is being done with a holy purpose. In fact, the foulest of crimes, have been mostly committed, citing holy purpose only.

And it cannot be cross-verified. Nobody can peep into your interiors, and prove to you that you are operating from a wicked center. It cannot be demonstrated, because it is an internal thing, right?

What is it, however, that can be demonstrated, rather that which is not going to remain hiding the results? So, look at results. Even if you have successfully deceived yourself about the source of your action, the results will demonstrated to you, what the real source of your action was.

An action which has led to peacelessness, could not have come from the right source.

An action that leads to lovelessness, has definitely come from a loveless center.

So, do mind the results. The results will tell you where you are standing right now. Much later will you come to a point, from where you will not need to bother about the results.

That is liberation!

Then you just are. Doing what the Heart commands. And the Heart knows no future. And you are fully and firmly, settled in the Heart, so you too know no future.

But look at your current condition. Right now, are you someone who knows no future? No. Right now, you are not there.

So, do mind the results.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Worrying about results of work?|| Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

coverpage

What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

Devotion and Observation

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)

Question: What is real meaning of devotion in spirituality? How can devotion help one to reach the Truth? What is the path of devotion? How to prepare oneself for devotion? Which one is greater, observation or devotion?

Acharya Prashant: Devotion is a million times more powerful than observation. With devotion, if you are uttering the name of ‘Ram’, or saying, “Om Namah Shivaya,” with genuine heartfelt love and devotion, then forget everything about observation. Observation will happen on its own.

That which is precious, is observed. Full stop. The mind is the road to Truth. And only the mind can be the road to Truth, because you have no other road. May be after a point, the road too disappears. But till that point, you do walk on that road, don’t you? Then the mind will be obviously observed, if you love the Truth.

Love for Truth, or God, comes first. Observation then is a petty thing.

It just happens. Just happens.

You are in so much love with cleanliness and purity, that any rubbish shows up on its own.

That is observation.

Obviously, observation cannot show the truth to you. What do you see in observation? All the falseness.

Why would falseness ever become noticeable? Falseness becomes noticeable only when you are in love with Truth. Otherwise, falseness passes of. Otherwise, falseness is just everyday stuff – agreeable, acceptable. Those who are on the path of observation, very well know that all the blemishes show up. All the falsenesses, the biases, the inaccuracies, the prejudices, the attractions, the attachments, they are what is seen, right? Why must they become noticeable?

On the wall, why must a certain spot catch your attention? It does, when you want the wall to be clean, and pristine, and white. And then that little blemish is observed. Truth cannot be observed, obviously.

Love comes first. And where there is love, attention becomes compulsory.

Attention is an immediate obedient to Truth.

What is attention? Attending. Attending. Attending to whom? The Truth. That is also the only difference between focussing and observing. And also, it is the only difference between concentration and attention. In concentration, you want some little object, so you are pointing at it. And if you want a little object, you remain little, which means you remained secured, because little you already are.

In attention, you want something big, really big. And that is love. And if you want something really big, you cannot afford to stay small. And that is one very unfortunate tragedy. We want the big, remaining small. And then we curse the big that it doesn’t come to us.

“O! you don’t come to me!”

“How will I come to you? You are so small.”

But then, the argument is superb. You say, because I am so small, so you should come to me. The Truth responds. It says, “I can begin to come to you, because you are small. But if I come close to you, and you are still determined to stay small, then I cannot come any closer.”

“Little girl, how will you put an elephant in your little pocket? I am an elephant, and your pockets are so small. And you refuse to grow up. So, I have no option, but to watch from a distance.”

In attention, it becomes mandatory for you to grow up, or dissolve. Concentration does not change you. That thing, that you are concentrating on, is small. So you too can remain small.

In attention, you are targeting something bombastic. Boom! So, you better be big. And why will you target something so big, and therefore so very distant?

Love, love. Devotion.

Attention is possible only if you are devoted to the Truth.

Otherwise, why would you attend to the Truth? Why would you become an attendant, a servant of the Truth? Why? Without love, attention is tension, a lot of tension. A tension. And you already have so many tensions.

Will you remember that? Without love and devotion, attention is just another tension. And there are so many who think that they will be able to be attentive, without being devoted. They end up turning very, very dry. Very dry.

I have come across so many of them. They keep uttering – observe, observe, attend, attend. And ‘surrender’ and ‘devotion’ are words they are allergic to. The moment you utter the word ‘surrender’ to them, the moment you utter the word ‘surrender’ to them, it’s like they have been pricked by a pin at their backside. They jump up.

“Ha! Surrender. No, don’t talk of that. We will observe. Let’s observe. No devotion, just observation.”

Very sorry samples, they turn out to be. They can’t sing a crazy Kabir Sahib, or a Bulle Shah Bhajan, Kaafi, Sakhi, Wakh. They can’t. When a Meera is dancing madly, they will say, “I am observing.” When a Bulle Shah has gone crazy in the love of his murshid, they will say, “I am listening. I am listening.”

And all that is so idiotic. That pretense of intelligence.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

coverpage

Acharya Prashant: What is effortless action?

Slide3(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)


Acharya Prashant: It is true, where there is no action, there is no effort, but is it also true where there is no effort there is no action?

Is that true as well?

There is something called effortless action as well.

It is true where there is no action there will be no effort. True, that is right because effort itself is an action; because effort itself has born out of thought, and that thought itself is an action, whether or not it translates physically, but is it so that for action to happen there must always must be accompanying effort?

Is that so, if that is so then life is hell, because life is then labour. Life is action, and if action is effort then all the time you just have to keep labouring.

There is effortless action, what is effortless action?

It happens, happens without your planning, without your intervention, without your ownership. That is the fun of life, we don’t even know whether it is complete or incomplete, we don’t bother to give it a name.

Simple and direct, just like a raindrop falling down. Somebody has said like a flower opening in the morning. It is nothing but the mind and body expressing the Source.

Where there is mind there will be action.

Action in the form of movement in space, what you call as physical action.

So mind and body exist to act. That is the only way they know of being, action. So if they want to be in service of the Self — we talked of a faithful mind right — what can a faithful mind do?

Act in the service of the Self, act to express the Self, act as if it is the Self.

The mind has just become like the Self, the body has just become like the Self.

Continue reading

Does the Aatma (soul) leave the body after death?

himalaya2

 

Acharya Prashant: What is the Aatman?

Do you already know what I am going to tell you?

Listener: No

AP: Yet you will understand, right? Now, how do you understand, without knowledge? How do you understand, without having already known? How does something absolutely new come to it and yet you are enamored by its beauty?

That, which remains active, even in your absence, even in the mind’s absence, even in knowledge’s absence, is Aatma.

Hence, it is utterly reliable. Because it is not a product of circumstances, because it is not a product of time. So, it can never desert you. It never came to you. It is not a product of some happening. Did somebody teach you that these mountains are beautiful? Then why are you captivated by them. You have been looking at them, over and over, again and again, and your eye seems to have some strange fascination for these mountains. Every day or the other, I am seeing, somebody or the other, just standing, lost, absorbed. Who taught you exactly that these are beautiful?

That, which you know, without being taught, is the Aatma.

Who taught you that silence is soothing? Who taught you? Then why do you all look so peaceful in silence?

Aatman is innate. And that is what is peaceful, and that is what is soothing.

That, which is so intrinsic, so innate, that man has neither made it, nor can man comprehend it, is the Atman.

And the proof of Atman is everywhere. Just open your eyes and you will see nothing but Atman. And that is such a relief that man does not have to do everything. That there is something so beautiful, so all encompassing, present before us, present in spite of us, and would be present, even in our absence. Is that not a great relief?

That takes away, a lot of burden from our shoulders. You don’t have to try to understand. You don’t have to define beauty, you don’t have to enter in love. You don’t have to fall silent. You don’t have to be liberated. All this just is. Peace, relief, I don’t have to do all these things, not my responsibility. The Atman is ready-made (smilingly).

Listener: Does the Atman leave the body after death?

AP: The Atman does not reside the body, how can it leave the body.

The Atman, mind you, is the foundation of that which sees the body take birth and die.

I repeat. There is somebody who is talking about birth and death. There is somebody who is saying, “I take birth and I die.” The Atman is the foundation of the one, who is talking about the body, who is talking about birth, who is talking about death. Even as you say, that I have died. Surely, there is somebody who is talking about death. So, not all is over. Or, is all over? If all is over then who is asking this question?

L: Others.

AP: Where do others exist?

L: In their body.

AP: If they are existing in their body, how do you know of them? If they are totally outside of you, how do you know of them? In fact, not only you know of them, you are utterly sure that even after your death, others will be there and would be talking about you. How are you so sure?

After the death, there is no talking. But still there is so much of talking. And, this talking never ceases. The Atman is the source of all this talking, of all this wondering.

The Atman does not reside in the body. The body is material, the body is an object in the Mind. And the Atman is the very source of the Mind.

May I repeat it? The body is an object in  the mind, the body is an object in the consciousness. And the proof of that is that as your consciousness changes, your body too, keeps appearing and disappearing. Does the body exist for you, when you are snoring away, at dawn? Does body exist in the thick of your sleep? Had the body been an absolute reality, how can an absolute reality keep appearing and disappearing. The body is just an apparition in the Mind. And hence, as the Mind keeps on changing, the body also keeps on changing.

So,

When you talk of the body, you are actually talking of the Mind that is perceiving the body. The Atman is the very foundation of the Mind. In the Mind the bodies keep on appearing and disappearing. In the Mind, there is birth and death. In the Mind, there are all these changes. The Atman is that which is unchangeable. Within the Atman, within the expanse of the Mind, a thousand births and deaths are taking place every moment. Those are births and deaths of objects and appearances. The Aatma, the Truth, is not affected by objects and experiences. All of them are happening within the Aatma.

You walk into a room, you come out of the room, does that change the room? But your question is analogous to, “What happens to the room, after my death?” The room was there before your birth, the room would be there, after your death. All this drama is taking place within the room. People are coming, people are going. But there is a very common misperception that there is Aatma inside the body.

There is no Aatma inside the body, the body is inside the Aatma. Kindly, totally get rid of this idea that the Aatma resides somewhere in the body. The body is material, the body is space – time. Everything that is inside the body, occupies space. Is the Aatma, in space? No. Space is an expression of Aatma. Aatma may express itself as space and it may not express itself as space. It may express itself as time and may not express itself as time.



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant: Does the Aatma (soul) leave the body after death?



Connect to Acharya Prashant:

1. Advait Learning Camps (ALC): Advait Learning Camps are monthly 4-day retreats under the guidance of Acharya prashant in the Himalayas. To participate in the camps, ContactSh. Anshu Sharma: +91-8376055661 or Sh. Kundan Singh: +91-9999102998 

2. Course in Realization (CIR): Course in Realization is a seven-day scriptures based learning program led by Acharya Prashant. To join, either physically or online, contact:  Sh. Apaar: +91-9818591240

3. Month of AwakeninG (MAG): Attend Satsangs from Home! MAG is an online series of discourses on handpicked topics by Acharya Prashant on practical and relevant topics like Love, Fear, Achievement etc. To join the online discourses, contact: Smt. Anoushka Jain: +91-9818585917

4. Meet the Master (MTM): Meet the Master is an opportunity to meet and seek detailed guidance from Acharya Prashant, either in person or online. Contact: Smt. Anoushka Jain: +91-9818585917

 To join any of the above programs, send your specified application to:

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

 coverpage