Acharya Prashant: Difference between believing and realizing?

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It is a strange thing, and paradoxical. Must be understood with care.

Is there a need to tell the free one that he is already free? It would be absurd and useless to do do.

When I say, “You are already free”, to whom do I say that? To the free one? No!

To the free one, I say nothing. He needs no advice. He can, though, give advise to many.

I say “You are already free” to the one who staunchly believes that he is NOT free. Why do I say that? The answer must be obvious.

In spirituality, no statement is a statement of Truth. Truth cannot be contained in a statement. So, statements by Teachers are not Truth, but just useful devices.

Useful devices? For what? Useful devices to cut down that which is untrue or false, and therefore damaging.

Since “I am unfree” is a highly damaging belief, so to counter it, I say “You are free”.

The purpose is not to give the listener another belief: “I am free”. So, if someone comes to me with a strong belief that he is free, I tell him, “You are not free”.

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Acharya Prashant: What is the ultimate purpose of life? || (2017)

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Question: As the years go by many of us remain confused about the ‘Goals of Life.’ I would like to be guided about the ‘Ultimate purpose of Life.’

~ Colonel S. D. Joshi

Acharya Prashant: But we have had purposes throughout our Life. Is there ever a purposeless moment in one’s Life. One is always driven by purpose.

You are going to the market to buy a vegetable, you have a purpose. You are going to your office, you have a purpose. Even if you embracing a stranger, you still have a purpose. Even if you are smiling at a kid, you still have a purpose.

Rare is the one who can even kiss purposelessly. 

We are very purposed human beings. 

You know what purpose is, benefit. What will I get from this? Do you ever do anything without a purpose? So Life has always been ‘purpose driven.’ You are asking, what is the ‘Ultimate purpose of Life?’ That question can be asked only if firstly the futility of all other purposes is seen.

Life has been a series of purposes. Parallel purposes, contradictory purposes, conflicting purposes, but purposes nevertheless. One doesn’t take a step purposelessly, that is the curse of our Life. The question ‘why?’ is always present.

If You tell someone, you are going to someplace what is the first thing that you are asked? Why? And what does ‘why?’ mean?

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Acharya Prashant: On Perfection and Imperfections (2014)

 

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You are not under any obligation to be perfect. Alright!

Your incompetencies, your deficiencies are all welcome. They are the part of the game. Just be alive and alert.

And then even out of your own botched up action, something auspicious will happen. Like Shabri, she doesn’t know how to welcome a King. So, all she can do is taste the fruit and give it to him. That’s a very botched up action. Yet something auspicious is happening out of it.

You are imperfect, alright. But then even in your imperfection, there is a lot of perfection. And be sure of that the demand for perfection is a great arrogance of the ‘ego.’

To demand this out of yourself that I must be perfect is a great arrogance of the ‘ego.’ How can ‘I’ be content to anything left than perfection. ‘I’ deserve the ultimate. No, you don’t deserve the Ultimate. You are alright as you are. And that there is perfection.

Getting it?

Do whatever you must and dedicate it to perfection.

Dedicate all your imperfection to the perfect. I could do only this much. The body is limited and thought is limited and the body could move only this much. The words could express only this much. Now, the rest is upon you. Take care! I am imperfect and I know that fully well. For me only, there are twenty-four hours in a day. I have only two hands. I have a mind that can have only this much of information. And I use words that are so limited in their communication. So, I can do only this much. Now, The remaining is upon you. You take care! And this is perfection.

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Acharya Prashant, with students: How to have confidence in oneself?

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Question: I don’t have confidence in myself. How to gain it?

Acharya Prashant: The question comes from an extreme – “I do not have confidence in myself.” But surely, this question addresses a pain that all experience in varying degrees, on various occasions.

There is nobody who does not feel short of confidence at one point or another. There are many, who keep feeling perpetually short. There are others, who feel confident most of the time, but find that their confidence is deserting them often when they need it.

You say you want ‘confidence’ in yourself. You want confidence in yourself only when you are in doubt. When things are just flowing smoothly, is there need for confidence? When there is no fear, is there need for confidence?

Confidence is a medicine.

Confidence is not your natural state.

Just as, medicine is not health. When you feel sick, then you ask for medicine and the role of medicine should be to make itself unnecessary. You do not want to have a medicine that you will perpetually need. What you must rather perpetually have, is a normal and ordinary state of health. What you must normally have is a state of fearlessness, in which confidence is not needed at all.

If you are requiring confidence, it means that something has already gone wrong.

Now, do you want to cover up what has gone wrong? Or do you want to directly address what has gone wrong? Because if the wrong stays wrong, then you will keep on needing confidence more and more, and more frequently.

When you are addressing your friends, do you require confidence? No! But when you are making a public presentation, then you require confidence. Do you notice that? When you are with your family members, do you require confidence? Hardly ever! But when you are in front of an interviewer, then you say that you require confidence.

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Acharya Prashant: Has India lost its spiritual heritage?

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Questioner: We have such a rich heritage and history. India is the land of the vedas, the Upanishads and so many perfect masters. As a country, how did we get so far from the Truth or was the Truth always for just a limited few?

Acharya Prashant: Taruna, the misfortune of India is that it is the land of Upanishads, it is the land of the Budhas, the Kabirs, the Nanaks and the Farids, that which is too abundantly available becomes unavailable.  And, the one who is very abundantly available, must become little unavailable, so that he becomes again available.

Masters after Masters, scriptures upon scriptures, the common folk start taking things for granted.

Every village has a dozen fakirs. You throw a stone in any direction and it is going to hit a sadhu!

That’s the way the human constitution is, we respect that which is rare.

What do you value? Everyday events or festivals that come once in a year?

If you meet Kabir every two hours, then you will start avoiding him. It is too much!

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Acharya Prashant: How to really listen to the Guru?

Question: In one video, you said that to listen to Krishna, you need to be Arjuna. To Listen to Ashtavakra also you need to be Janak.

To listen to you, what should the person be?

Acharya Prashant: The person should not be insistent on being the ‘person.’ That begins with not seeing the speaker as a person and not imagining the listener to be the person. If here a person is speaking sitting on this chair, then surely there is another person sitting on another chair who is listening. Now, listening cannot really happen. Because persons cannot really relate to each other.

A person is a limitation.

Limitations can associate with each other. But limitations cannot relate to become limitless.

You take one limitation and you associate it with another one, you do not get limitlessness. What you get is another limitation.

One person listening to another person will not listen to the Truth. He will come to some opinion, some conclusion, something of the mind or attitude. But he won’t come upon Truth or silence.

To listen to me you need to forget all about yourselves. And you need to forget that what you are listening to is a person’s personal viewpoints.

If you will insist on saying that what is coming to you is somebody’s personal opinion, then no person ever has the obligation to be non-resistant to another person’s opinions. Opinions by definition are meant to be analyzed, judged, dissected, then partially accepted or rejected.

You will have to see that that which speaks from this chair is the same that listens from that chair, or listening simply doesn’t happen.

Till the time there is A speaking to B, listening cannot happen.

Only Truth listens to the Truth.

Only that within you can listen to me which speaks from within me. And they are one. Which means that there has to be a certain unity between the ‘listener’ and the ‘speaker.’ I said,

to listen to Krishna you need to be Arjuna. But it’s not really Arjuna who listens to Krishna. It’s Krishna within Arjuna that listens to Krishna. No Arjuna can ever know Krishna. Even to look at Krishna, Arjuna requires eyes that are bestowed upon him by Krishna.

You’ll have to give your listening a total chance, a total freedom. And that is a very impersonal freedom. You’ll have to simply drop giving importance to all that is personal about the speaker.

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Acharya Prashant: Is liberation possible for a householder?

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Acharya Prashant: Pradeep Ji is asking, “Dear Acharya Ji, I don’t know what kind of wound I am carrying inside me, that I am having a constant feeling of ‘leave me alone’, towards the world. From morning till evening, I am running like crazy, driving to office in mad traffic, followed by corporate pressure to do things unwillingly. Bearing stupidities of people around.

I get out of the office as if I came out of a madhouse, tired and frustrated, and it’s already night. I eat and sleep. And the roller-coaster starts again. But since I need to run this crazy race, I feel that my blood is sucked by parasites, and there is a wound, a cry from inside, that I am carrying.

I cannot get rid of this wound. I want to jump off this train, but I can’t, because of these responsibilities. I feel I am a dead machine, thrown on an assembly line, or the other things inside me, drilling holes, hammering, and finally thrown out.

I can’t leave the family, as they are dependent on me. And I am too in, some or the other way, dependent.

Acharya Ji, in such a situation, what should I do?

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Pradeep Ji, the way of instantaneous freedom, instantaneous departure, is not for the householder.

The ‘Law of Karma’, and the result of Karma, ‘The fruit of actions’, always holds good. Cannot be violated. One is held to the past, by a thousand actions, memories, and the pending fruits.

Immediate and quick liberation is then possible only through total psychic departure.

A kind of a Spiritual death. That is often unlikely. Keep working, you will have to go step by step.

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