Tag Archives: Spirituality

Truth is dangerous || Acharya Prashant (2018)

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Questioner: Dear Acharya Ji,

As I went through your books and videos, I have come to a stage where I feel fear and tensions. But my mind comes to a still state and then, automatically I am able to come out of the fear and tensions. Is this normal?

Acharya Prashant: Arun, this is auspicious. But stay careful. Maya cannot be killed. She too is immortal. Peace requires constant protection. That which you get from God requires your total effort to be protected. It’s a contradiction, but you must understand.

You already get it from there and still you must be working hard to retain it.  You get it for free but you must pay a heavy price to keep it.

Do you understand this?

It’s like a product, where initial subscription is free but month after month, you have to pay heavy installments, and the installments are ego.

That’s what you have to continuously keep paying in order to just retain, what you got for free.

So, it’s auspicious, it’s wonderful, if you are abiding in peace.

But don’t neglect the EMIs!

Otherwise, the thing will be taken away. Keep paying the installments.

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Why do I speak to you? || Acharya Prashant (2016)

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Questioner: This process that you mention, of observation, is that something that you put into your life?

Acharya Prashant: I don’t think about my own life, so how can I take care of it?

And I am not giving an ideal answer.

Since you asked, I am saying. I really think very very little of my own life. Last nine days, I don’t know whether I have thought of myself. I don’t know whether any of these people have thought of themselves. Thinking about yourself is a sure way of missing yourselves

Q: I am asking this because I have not heard anyone saying what you are saying…

AP: So, what does that prove?

Q: How do you formulate these…

AP: I am not formulating any of this.

Q: Why are you up there and saying all that you are saying, from where does this come? How did that happen?

AP: Why is the wind blowing?

Go, ask the wind.

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When does one find the final spiritual teacher? || Acharya Prashant (2018)

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Question: Dear Acharya Ji, Pranam. I have observed that the mind gets colored with the subject, that I get myself involved into. Firstly, it was Osho, Krishnamurthy guruji, Adi Shankaracharya, Romy and Ashtavakra and now the subject is you. Ever since, I came in touch with you, I feel colored with you. When will it happen that I settle down in my real nature of the source where am I going wrong? When will my search end? What am I missing?

Request for your help.

Acharya Prashant: You are making a fundamental mistake. You are treating the Teachers as colour pots. You are treating them as subjects.

By your own admission, you say, ‘I have observed that the mind gets colored with the subject that I get myself get involved with’.

Teachers are not subjects.

You do not read them.

You get read in their light.

Do you get the difference?

Please meditate. You do not read a teacher, you get read in the light of the Teacher. You get read. You read yourself. If you say that you are using the Teacher to colour yourself, then the basic material is remaining the same. The poor Teacher is just the colour on the surface. And you are stubborn and insistent that you will not allow the Teacher to penetrate deep enough.

Colours do not change the cloths, or do they? Colours do not change the wall or do they? Colours do not change the car, or do they?

You asked what the mistake is, you are making.

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How to live as pure consciousness? || Acharya Prashant (2018)

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Question: Acharya Ji,

Naman!

I read Ashtavakra and surprisingly, my mind quickly and completely accepted the idea that I am pure consciousness and that I don’t need to do anything to get enlightened. However, someone inside me knows that this is the mind’s game to show acceptance to Ashtavakra’s theory. Ashtavakra Gita is a sacred knowledge. However I am confused, as to how to live like pure consciousness in non-duality, not like a doer?

Acharya Prashant: If you will look at your question, you will realise why what you are asking, is impossible to get. You are saying that you want to live like pure consciousness. Right?

One can want to live like the beetles one day, one can want to live like Ramkrishna Paramhans, the next day and then Pele, the third day. Many of us think that spirituality is the best mask we can put on our face. We have spent all our life, wearing and changing masks and now you want to put on another one, which has been called as the purest, eternal, final, most hallowed one. And obviously, the most respectable one, the mask of the spiritual one, the one who is pure consciousness.

It just doesn’t occurred to you, does it that it is not necessarily to wear masks. It not even strikes us. Even the possibility doesn’t appear to us. Right? The best that we can think for us is a mask. Not that we are trying to do bad to ourselves, we want the good to happen. But that’s our utmost conception of the good. Right? The best mask. We say that’s the best that can happen to us.  I will give up the old masks and put on new ones. We are so, very under-ambitious. We even don’t desire beyond a point. And our self-worth is so compromised, that the best we can hope for ourselves is a better version of rags. It’s sad to see this.

Ashtavakra is not about you starting to live like pure consciousness. Ashtavakra is just a reminder to you, that you have the ability to see, what is impure,  corrupted, and unconscious about you. Pure consciousness is not something that you can put upon yourself. Pure consciousness is your very root. It is your center. It is not the last wheel on your periphery. It is not the loose cloak that will conceal all the other garments that you are wearing. It is your very center, it is your heart beneath all garments.

‘I’ will not live like pure consciousness, ‘I’ has to be seen as unnecessary, not just declared, it has to be seen as unnecessary. There is a difference between just mundanely making a declaration and actually, consciously seeing something as needless.

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Acharya Prashant: Difference between believing and realizing?

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It is a strange thing, and paradoxical. Must be understood with care.

Is there a need to tell the free one that he is already free? It would be absurd and useless to do do.

When I say, “You are already free”, to whom do I say that? To the free one? No!

To the free one, I say nothing. He needs no advice. He can, though, give advise to many.

I say “You are already free” to the one who staunchly believes that he is NOT free. Why do I say that? The answer must be obvious.

In spirituality, no statement is a statement of Truth. Truth cannot be contained in a statement. So, statements by Teachers are not Truth, but just useful devices.

Useful devices? For what? Useful devices to cut down that which is untrue or false, and therefore damaging.

Since “I am unfree” is a highly damaging belief, so to counter it, I say “You are free”.

The purpose is not to give the listener another belief: “I am free”. So, if someone comes to me with a strong belief that he is free, I tell him, “You are not free”.

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Acharya Prashant: What is the ultimate purpose of life? || (2017)

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Question: As the years go by many of us remain confused about the ‘Goals of Life.’ I would like to be guided about the ‘Ultimate purpose of Life.’

~ Colonel S. D. Joshi

Acharya Prashant: But we have had purposes throughout our Life. Is there ever a purposeless moment in one’s Life. One is always driven by purpose.

You are going to the market to buy a vegetable, you have a purpose. You are going to your office, you have a purpose. Even if you embracing a stranger, you still have a purpose. Even if you are smiling at a kid, you still have a purpose.

Rare is the one who can even kiss purposelessly. 

We are very purposed human beings. 

You know what purpose is, benefit. What will I get from this? Do you ever do anything without a purpose? So Life has always been ‘purpose driven.’ You are asking, what is the ‘Ultimate purpose of Life?’ That question can be asked only if firstly the futility of all other purposes is seen.

Life has been a series of purposes. Parallel purposes, contradictory purposes, conflicting purposes, but purposes nevertheless. One doesn’t take a step purposelessly, that is the curse of our Life. The question ‘why?’ is always present.

If You tell someone, you are going to someplace what is the first thing that you are asked? Why? And what does ‘why?’ mean?

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Acharya Prashant: On Perfection and Imperfections (2014)

 

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You are not under any obligation to be perfect. Alright!

Your incompetencies, your deficiencies are all welcome. They are the part of the game. Just be alive and alert.

And then even out of your own botched up action, something auspicious will happen. Like Shabri, she doesn’t know how to welcome a King. So, all she can do is taste the fruit and give it to him. That’s a very botched up action. Yet something auspicious is happening out of it.

You are imperfect, alright. But then even in your imperfection, there is a lot of perfection. And be sure of that the demand for perfection is a great arrogance of the ‘ego.’

To demand this out of yourself that I must be perfect is a great arrogance of the ‘ego.’ How can ‘I’ be content to anything left than perfection. ‘I’ deserve the ultimate. No, you don’t deserve the Ultimate. You are alright as you are. And that there is perfection.

Getting it?

Do whatever you must and dedicate it to perfection.

Dedicate all your imperfection to the perfect. I could do only this much. The body is limited and thought is limited and the body could move only this much. The words could express only this much. Now, the rest is upon you. Take care! I am imperfect and I know that fully well. For me only, there are twenty-four hours in a day. I have only two hands. I have a mind that can have only this much of information. And I use words that are so limited in their communication. So, I can do only this much. Now, The remaining is upon you. You take care! And this is perfection.

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