Tag Archives: Surrender

Quotes, February’19 – March’19

1.

We all are bleeding in the fight

We all are fighting tirelessly.

The pity is:

We are all fighting the wrong battle.

The wounds are there.

The blood is there.

The sweat is there.

The tiredness is there.

The battle is wrong.

2.

Conserve your energy,

Train your thoughts,

Discipline your little self.

Time is precious, attention is precious.

To waste time, it is not necessary that you must do something wasteful.

It is enough to just worry.

3.

Humbly go

to the root of the mistake,

without feeling ashamed,

without a great self-image.

Look at yourself laughing,

as one looks at a joker,

laughing

at his own jokes.

Now you see

the mother mistake.

Seriousness is the mother mistake.

Don’t take yourself so seriously!

4.

This is happening, that is happening…

But whatsoever is happening is not big enough to trouble you.

That is Samadhi.

5.

Beware the man who thinks he understands.

6.

There is nothing called

self-purification

and self-improvement.

There is only one I,

and it cannot be improved upon.

And even if the false I gets improved,

only the false benefits.

How do you get better

by decorating your shadow?

Don’t improve the false,

just disown it.

7.

Was the thing the same before you perceived it?

If yes, why does the thing appear different every time you see it?

Was there a thing at all before you perceived it?

8.

Is spontaneity wonderful?

The spontaneous utterance of a sage is musical,

The spontaneous utterance of a fool is abusive.

Like everything else in life, the value of a thing or action depends squarely on where it is coming from.

9.

If you love, you want to help.

If you want to help, you will have to more clearly know the one who needs to be helped.

When you clearly know the one you want to help, there arises disgust.

That’s the challenge of love: to keep loving the one who provokes revulsion in you.

10.

Isn’t it a spell?

When you are out of it, doesn’t it all look clearly stupid?

Don’t you then curse yourself for being so blindly spellbound?

Obviously stupid it looks, but only after you’re out of it.

Why make basic freedom distant by giving it a fancy name like enlightenment?

11.

When you know

what is going on, then

you are liberated from that which is going on.

12.

It is not given to me to lie still.

The only way to see me still

is to match pace with me.

13.

The Truly spiritual man

is young in action,

and eternally old in realisation.

At the centre,

he is completely still,

like Shiva in mystical stillness.

At the periphery,

he is a lover and a fighter,

like Shiva in existential dance.

14.

What is commitment?

If I am not fit to get what I want,

then it is the ‘I’ that must yield, adjust, disappear.

The want cannot be compromised with. The want must, and will, remain.

It is the want that will shape, discipline and dissolve the I.

Commitment, Devotion, Surrender.

15.

When You are gone,then nothing matters. Body sans Heart.

When You are here, then nothing matters.

We then just casually play.

Will it matter if we win?

Well, not much.

Will it matter if we lose?

Well, not much.

The game is not meant to be won, it is meant to be played. Together.

16.

To touch

without leaving your fingerprints

– That’s the mark of

the shrewd criminal,

or the wisest saint.

17.

When you are one with the object of your consciousness, then there is just one entity, neither you nor the world. Both you and the world disappear.

This disappearance is the end of duality and end of consciousness.

A lightness free of consciousness remains, and this is awareness.

18.

If you find yourself stuck with suffering, ask: Is suffering sticking to me? Or am I sticking to suffering?

One sticks to suffering by sticking to the same breakfast, same friends, same cap, same habits.

When everything in life is being kept the same, how can life itself change?

19.

Just reading the Guru helps little.

You’ve to be near.

Physically as you live, you’ve to be physically near.

Even being within the seeing range of the Guru won’t help.

You’ve to be within smelling range of the Guru.

Actually, you’ve to be within slapping range of the Guru.

20.

We have a tremendous potential to suffer and a tremendous resistance to call our situation as suffering.

We name our situation as ambition, hope, desire, duty, passion, love, but never give it the right name:suffering.

We laugh aloud among others, and suffer quietly in our loneliness

21.

Even when you are totally drenched in melancholy,

You are able to cry only because you are still healthy.

22.

The best gift you can give to others is your own freedom.

~ Acharya Prashant@Prashant_Advait

Begin from where you are, and what you realise || Acharya Prashant (2019)

Begin from where you are and what you realise

Question: Acharya ji, I am only a beginner on spiritual path, and my experience complicates things. Which tool can I adapt for myself, to take the right decision?

Acharya Prashant: The response is hardly spiritual in the classical sense. I will not say that for life’s decisions, kneel down in front of the unknowable. I will not say that what you need, lies beyond the grasp of your mental faculties.

I am saying – live by what you already know. First of all, you have no other option. Secondly, what you already know, is very sufficient, to make a beginning. And you said that you are a beginner.

The trouble with most of us, is not that we do not know some transcendental, ecclesiastical Truth. The trouble is: we just don’t live by that which is within our mental province.

It is not as if we have come to the boundary of our knowledge, and our limited realisation. We haven’t. If we come to our own boundaries, then the beyond, cannot be far enough.

The boundary of the little self, is where the Truth stands to greet  you.

So you don’t have to really search for the Truth.

You just have to come to the boundary of your own province. 

Come to your own boundary, and there you will find something, of the beyond.

But, do we care enough to come to even our own boundaries? I am not telling of leaping out of your self. You don’t need to leap out of your self. But, at least, putting in a very cliched way, do the best you can.

If you cannot go beyond your self, at least, do the best you can. And when you have come to the utter limit of your personal resources, there you find something, a bit magical happening.

Our situation is strange! We do not do, what we can. We cannot challenge ourselves enough. We do not make the best, utter, and desperate use of our own, personal, limited resources. But we want some kind of a helping hand, to descend from the heavens.

It won’t!

And this is good news. Because it means that each one of us, as he or she is, is fully capable of helping herself or himself. May be we cannot see, beyond the hills. But there is nobody who does not see clearly enough, to take even the next step. And that is all that you need. 

Inspiration, energy, and clarity- just to take the next step. What after the next? That’s not our business to ask. Sitting where we are, let us not demand the whole blue-print, the road-map of the entire state. Then we are transgressing.

One step is sufficient.

And that one step, each one of us, is endowed enough to take.

That one step happens to be so simple and obvious, that it does not appeal to us. We want things – big and glamorous. Just as in the material world, size and shine appeal to us. Similarly, in the spiritual domain, we want things – colossal, magnificent, sensational, to happen.

Instead of those things, if we are advised to take, one little, baby step, it appears like a bit of let down.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  Begin from where you are, and what you realise || Acharya Prashant (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

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How to know God’s will? || Acharya Prashant, on Nitnem Sahib (2019)

How to know God's will

जो किछ कराय सो भला कर माने-ई हिकमत हुक्म हुक्म चुकाइये

~ तिलांग, पहला महला, शब्द हज़ारे (नितनेम)  

Those God-Oriented people will tell that to attain God, we should accept as good whatever He does, and stop our own cleverness and will.

~ Tilang, 1st Mehla, Shabad Hazare (Nitnem)

Question: Pranaam Acharya ji. Can you please explain this statement?

In daily life, I take decisions, and interfere with things happening around me. How do I know when to stop interfering, and accept whatever happens, as done by God, and to be taken as ‘good’?

Acharya Prashant: You have to take as ‘good’ whatever, He does. Not whatever you do.

“To attain God accept whatever He does, and stop your cleverness and will.” Your own cleverness is to be stopped. Whatever He does, is to be..bowed down to.

How will you find out, whether a particular action is arising from Him? You cannot find that out. But you can at least find out, where your thoughts, and actions, are coming from. There is a difference. Please appreciate the subtle difference.

You cannot find out whether a thought or action is coming from God. But does that mean that you cannot just find out where your thoughts and actions are coming from? No. You can find that out, because anyway 99.99% of your thoughts and actions, are not coming from God.

Were they coming from God, there would have been nobody, to enquire where they are coming from.

They come from God, only when the enquirer melts into God.

Luckily for you, luckily for the enquirer, neither you nor anybody else, operates too frequently from God. We operate from many other places.

We do not operate as God-lovers. We operate from many, many other identities. We operate from multiple brands of falsenesses. The Truth cannot be detected. But, at least falseness can be detected.

So, find out where your life is operating from. Find out the origins of your words, your determinations., of your hopes, plans, actions. 

All that comes from God, is good.

Conversely, all that comes from you, is abhorrent. 

The moment you detect something arising from your various inconsistencies, your weaknesses, incompletenesses, don’t support them. Is that too much to ask? It’s not at all too much to ask for. You are just being requested, to shun the rotten. You are not being asked to reject the precious.

The verse makes it amply, and beautifully clear. “That which comes from Him, is good. That which comes from your cleverness and smartness, is abhor-able.” Find really out, where your life is operating from. It is possible to see that.  A little effort, a little honesty is needed.

How would you know if something is happening from God? You would not know. The knower would not be there. And when the knower is not there, that is mostly a very good sign, accept in those cases, where the knower is not there, because the knower is deeply unconscious.

If you have no ordinary consciousness of the happening, it indicates either of two things. One: it is happening from the God-center. You have disappeared, in the Truth, so there is nobody now to take cognizance of the happening. 

Or you are so deeply drunk, that you do not know what is going on. 

And that is the reason why the spiritual seekers often try various kinds of substances, chemicals, drugs, psychedelic ones, in order to get a faint experience of selflessness. Because selflessness can come to you, in both these conditions.

One: when you have truly dissolved in the Truth. Second: when you are so very unconscious, that even the ego, goes for a toss. Even the ego is not there, you are so deeply unconscious.

But while the first kind of selflessness is pure nectar, ambrosia(amrit). The  second kind of selflessness, is a poison, worse than the ordinary life. It’s a false medicine that is actually poisonous to the patient.

So, seeing that, the questioner here, usually resides between the lower most, and the upper most state. He is in the ordinary state of consciousness, in which there is neither substance abuse, nor is there God-drunkenness. The way ahead is to see, with honesty, and determination – why you were doing, what you were doing.

The moment you see why you were doing, what you were doing, you also come to see, who the doer is. It is always great fun to catch the doer. 

The doer is a thousand people, all wearing your name. When you catch the doer, and you say, “You look like me, but you are not me, don’t use my name to create the mischief, ” it’s great fun. Whose name is the doer always wearing? Your name. But is the doer ever you? He is not.

Catch the doer. Catch the thinker. Catch the little, false ‘I’.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  How to know God’s will? || Acharya Prashant, on Nitnem Sahib (2019)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

Devotion and Observation

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Question: What is real meaning of devotion in spirituality? How can devotion help one to reach the Truth? What is the path of devotion? How to prepare oneself for devotion? Which one is greater, observation or devotion?

Acharya Prashant: Devotion is a million times more powerful than observation. With devotion, if you are uttering the name of ‘Ram’, or saying, “Om Namah Shivaya,” with genuine heartfelt love and devotion, then forget everything about observation. Observation will happen on its own.

That which is precious, is observed. Full stop. The mind is the road to Truth. And only the mind can be the road to Truth, because you have no other road. May be after a point, the road too disappears. But till that point, you do walk on that road, don’t you? Then the mind will be obviously observed, if you love the Truth.

Love for Truth, or God, comes first. Observation then is a petty thing.

It just happens. Just happens.

You are in so much love with cleanliness and purity, that any rubbish shows up on its own.

That is observation.

Obviously, observation cannot show the truth to you. What do you see in observation? All the falseness.

Why would falseness ever become noticeable? Falseness becomes noticeable only when you are in love with Truth. Otherwise, falseness passes of. Otherwise, falseness is just everyday stuff – agreeable, acceptable. Those who are on the path of observation, very well know that all the blemishes show up. All the falsenesses, the biases, the inaccuracies, the prejudices, the attractions, the attachments, they are what is seen, right? Why must they become noticeable?

On the wall, why must a certain spot catch your attention? It does, when you want the wall to be clean, and pristine, and white. And then that little blemish is observed. Truth cannot be observed, obviously.

Love comes first. And where there is love, attention becomes compulsory.

Attention is an immediate obedient to Truth.

What is attention? Attending. Attending. Attending to whom? The Truth. That is also the only difference between focussing and observing. And also, it is the only difference between concentration and attention. In concentration, you want some little object, so you are pointing at it. And if you want a little object, you remain little, which means you remained secured, because little you already are.

In attention, you want something big, really big. And that is love. And if you want something really big, you cannot afford to stay small. And that is one very unfortunate tragedy. We want the big, remaining small. And then we curse the big that it doesn’t come to us.

“O! you don’t come to me!”

“How will I come to you? You are so small.”

But then, the argument is superb. You say, because I am so small, so you should come to me. The Truth responds. It says, “I can begin to come to you, because you are small. But if I come close to you, and you are still determined to stay small, then I cannot come any closer.”

“Little girl, how will you put an elephant in your little pocket? I am an elephant, and your pockets are so small. And you refuse to grow up. So, I have no option, but to watch from a distance.”

In attention, it becomes mandatory for you to grow up, or dissolve. Concentration does not change you. That thing, that you are concentrating on, is small. So you too can remain small.

In attention, you are targeting something bombastic. Boom! So, you better be big. And why will you target something so big, and therefore so very distant?

Love, love. Devotion.

Attention is possible only if you are devoted to the Truth.

Otherwise, why would you attend to the Truth? Why would you become an attendant, a servant of the Truth? Why? Without love, attention is tension, a lot of tension. A tension. And you already have so many tensions.

Will you remember that? Without love and devotion, attention is just another tension. And there are so many who think that they will be able to be attentive, without being devoted. They end up turning very, very dry. Very dry.

I have come across so many of them. They keep uttering – observe, observe, attend, attend. And ‘surrender’ and ‘devotion’ are words they are allergic to. The moment you utter the word ‘surrender’ to them, the moment you utter the word ‘surrender’ to them, it’s like they have been pricked by a pin at their backside. They jump up.

“Ha! Surrender. No, don’t talk of that. We will observe. Let’s observe. No devotion, just observation.”

Very sorry samples, they turn out to be. They can’t sing a crazy Kabir Sahib, or a Bulle Shah Bhajan, Kaafi, Sakhi, Wakh. They can’t. When a Meera is dancing madly, they will say, “I am observing.” When a Bulle Shah has gone crazy in the love of his murshid, they will say, “I am listening. I am listening.”

And all that is so idiotic. That pretense of intelligence.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: What is devotion? Do observation and devotion go together || Acharya Prashant (2018)

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)

Books by the Speaker are available at:

Amazonhttp://tinyurl.com/Acharya-Prashant

Flipkarthttps://goo.gl/fS0zHf

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Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opporunity to connect to him directly, click here.)

“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

Continue reading

Acharya Prashant on Veganism: Vedas and Milk

Blog-11

Question: Acharya Ji, there are people who quote the Vedas and say “A Hindu is a good Hindu only if he drinks milk from the mother cow.” What is your take on that?

Acharya Prashant: See if you have named the Vedas, what is the central teaching of all the Vedic literature?

If you want to really know what the Vedic teaching is, you will have to go to the Upanishads. The Upanishads are called the “Vedanta”, which means the summit or the climax of Veda. And they go into the reality of man. What is the reality of man? The Upanishads are very forthright and unequivocal about it. They say, “Man is the Truth itself (Aham Brahmasmi).” Nothing else except the Truth. You are the ultimate finality. You are the total.

Now, if this is the position that the Vedic literature takes, then one cannot operate from a point of incompleteness, hollowness or desirousness. A lot of what we do, please see we do just in order to gain fulfillment. We say that the purpose of human Life is progress, don’t we? And we asses a human being according to how much he has been able to progress and contribute to progress.

And what is progress for us?
Knowing more; collecting more.

I’m not trying to unnecessarily be simplistic. Please go into it.

When you know more, when you collect more, is it something that happens only on the outside or does it also affects your self-worth? When you know more, your self-worth rises; when you collect more, again your self-worth rises. The Upanishads say, that your self-worth, that which you are, is any way infinite, you are anyway total. Now, go out and play. You are anyway perfect and complete. Now, do whatever you want to do. But do it from a point of perfection. Do it from a point of completion.

Do not do in order to gain something. Do not do in order to rise.

Act as if you are already there as if you are already complete.

That is what Vedas are all about.

Now, around this center, a lot has been said. Just a whole lot.

Continue reading

What is Godlessness?

Man in that sense is way behind words because our resistance towards free fall is both biological and social.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

To live in dissatisfaction is to keep crying.

Even if you find discontentment in an animal’s eyes, it is just biological. Man’s discontentment is far deeper. An animal would appear frustrated if it cannot get food, or if it is physically confined. Man is frustrated for a billion more reasons, a billion more idiotic reasons.

The skin is so protected that it cannot take any sun. However, it looks cute, like rabbit fur, feels nice and soft. You can play with the kid as if the kid is a toy and parents Love that, their personal toy. So the more toy-like the kid is, the more you feel satisfied as a parent. See, no scars and the shade is uniform. No dents. Regularly maintained and serviced. Weight is perfect. Refueling is done at regular intervals. Paint is so original.

Godlessness means Lovelessness, Joylessness, Freedomlessness.



Read the complete article: Acharya Prashant on Rumi: Fall in faith, and you will be given wings