Acharya Prashant, with students: You are the mother of all importance


Acharya Prashant: All your student life, you have been talking and studying about this and that. The languages, Science, Social Sciences – History, Geography, Physics, Mathematics, Chemistry. Now, Technology.

But there is one entity that you have forgotten so much, that it is very difficult at this moment, to even remind you of that entity. That entity has never been in the domain of your education. You have studied about a lot of things, but there is one entity that you have never studied about. Never bothered to attend to.

What is that entity?

Listener: Personality.

AP: Personality?

You will get to study a lot of Personality.

In fact, you have been studying about nothing but ‘Personality’!

‘Personality’ by definition is nothing but what you gather from outside.

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Are you able to break out of the circuit, or are you energizing the circuit even more?

Please understand something about duality and non-duality. The dissolution of something does not lie in its opposite. Something appears uncontrolled, you control it, you have just taken a phenomenon to its opposite, to its mirror image. You are going left, now you are going right. That is not dissolution. That is a continuation in duality. And, that is the mistake we make so often. We go for the opposite of something when we are tired of that thing.

Tired of left, you go to the right. Tired of the first floor, you go to the basement or to the second floor, or sometimes to the 50th floor. Tired of the metro, you go to the hill station. Tired of the car, you take the bike. Tired of animals in the office, you go and visit a zoo. Is that not how we live? And, we think this is change. Hopping from one pole of duality to the other pole, we think this is change. Traveling from the North Pole to the South Pole, we feel that we’ve overcome the gravitation of the earth. How does it matter that you have swapped poles?

Firing energizing emotions is one thing, and letting that same energy direct and control emotions, is just the same thing. You are just naming it differently, you are just naming it as the opposite. And the change in name will not help here; you need a change in the whole game. Is it not a part of being emotional that you must not be overly emotional? So, one is emotional and is angry, and suddenly he remembers that he must not be angry and he gets even more angry at having forgotten that he must not be angry, “How could I forget that I needed to control anger? Control yourself. Don’t be so excited.”

Are you able to break out of the circuit, or are you energizing the circuit even more?


Read the complete article: How to control emotions?

The scriptures, and parallelly observation of life, I stress equally upon the two.

There are two things that must be parallelly done. One, knowing it from those who have known, supposed to have known, if you are a skeptic then. Learning it from those who have known or are supposed to have known. Secondly, testing it out, for yourself.

So, first thing, the scriptures, and parallelly observation of life. I stress equally upon the two. Please be very very observant, what’s happening. How am I spending my day? Why are those two countries fighting? You will learn a lot about the mind. A lot, a lot, a lot. It’s great to watch yourself. But if you can’t watch yourself or in addition to watching yourself, also watch the world. Watch, how people are going about on the streets? Watch how communities are behaving? Watch, what’s there in the newspapers? That too is useful.

But if you just let that in, there is a danger, it can just become accumulated knowledge. I know, I have general knowledge. You can become, worldly wise. So, parallelly there must be the blessings of scriptures. These are like you know, two wings of the bird. Together they make you, help you, fly.

Seek it from all the Gurus of the world, and also rely parallelly on the unique and the independent capacity of your mind. Be so confident of yourself that you are not hesitant in seeking help. You must have so much confidence that you can confidently seek help.

Read the complete article: Is it necessary to go to scriptures?

How to control emotions?


L: Sir, how to control our emotions?

Acharya Prashant: So, Shantanu is talking about controlling emotions. Let’s say Shantanu is driving his car. Do you drive your car in a controlled way or in an uncontrolled way? Obviously in a controlled way. Now, what is all control about? You are taking your car to the right, and because you control it you decide that you will not take it to the left. What is all control about?

When you say that your emotions are running amok, uncontrolled, then that is movement, right? Something is happening. And when you say that you the emotional one is now controlling emotions, what is really happening? In the name of control, you are continuing. The driver controls the car; does the car, or the control change the driver? You are the controller; you will change the direction of the car. But, changing the direction of the car is not going to change you.

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Is it necessary to go to scriptures?


Question: May I ask a question here? Once you feel that you are determined for this journey, is it necessary to go to the scriptures?

Acharya Prashant: It is not necessary but it’s wise. It is advisable.

Listener: When I started the journey, the first task that called me, was to throw away what I had read. Now, I feel empty and again the question arises that should I go to the scriptures or a living Guru, or should I listen to my inner voice that let the right time come?

AP: What if the call, brings you to the scriptures? Is it an either-or situation?

L: I didn’t understand that!

AP: You said, “Should I do this, or should I do that?” What if these two are one? What if the inner voice you are talking of takes a formal shape, in the form of…?

L: Form of urgency to read scriptures!

AP: Yes, the scriptures themselves. What if the inner voice you are talking of take a formal shape, a worldly shape, a material shape? The material shape could be that of a book, a Granth, or a person, a Guru. The inner voice that is there of the Truth or the Center or the Atman at all is not a voice at all, you see. You cannot hear it. The Atman does not know any language.

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One must be prepared to modify his conclusions all the time.

Just as all things come and go, conclusions also come and go. One looks at a room from a keyhole, and one gets a little, finite, contained glimpse. And one has a tendency to conclude because conclusion has an assurance of security, conclusion helps one believe that he knows. So, one wants to conclude quickly because one does not want to remain in uncertainty. But, the moment the keyhole widens, the moment you get another opportunity to have a relook at the room, you find that what you had been concluding, needs to be modified, or even totally changed.

So, like everything that rises and falls in the mind, conclusions also rise and fall. Now, how can one take his conclusions seriously?

Conclusions have a way of popping up and one must not suppress the mind’s tendency to conclude. At the same time, one must not be identified with the conclusions. Let the conclusions be there as some sort of a temporary phenomenon. Waves keep on rising and falling. Conclusions too must keep on coming and going. One must not have a permanent association with any particular conclusion. One must be prepared to modify his conclusions all the time. And that can happen only when you know the flimsiness of all the conclusions and all mental knowledge.

Just see that and when the conclusions come to you, then use them as a temporary method, as a temporary utility.

Read the complete article: Honest Observation is detachment itself

Honest Observation is detachment itself

BFB1Question: Acharya Ji, how does one look at this life, observe himself and yet not get involved with that which he is observing?

Acharya Prashant: If one is really observing, then the distance is natural. When you will observe your life, what will you see? You will see that everything that appears so important today is no more important tomorrow. You will see that nothing stays. Coming and going is the nature of all things. If you are honest in your observation, you will also see that there is nothing called a permanent self.

The one who was looking at things five years back, or two years back, or even two weeks or two hours back, is no more the one who is looking at things right now. And when you will see all this, when there will be honesty in observation, then obviously it will become very difficult for you to forcibly maintain a stickiness with the objects of observation. Continue reading