An unnecessary relationship

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

There are no good or bad addictions. An addiction is just what it is — “An unnecessary relationship.”

Addiction says that you need something. Need is the first addiction. Whatever you claim that you need that is your first addiction.

That which begins as ignorance and dreams, cannot end as understanding.



Read the complete article: Acharya Prashant: Man’s most fundamental addiction


 

Acharya Prashant: Man’s most fundamental addiction

Acharya Prashant: Man’s most fundamental addiction is ‘man’ himself. ‘I am’ is the most fundamental addiction.

An addiction is defined as something that is external, very difficult to get rid off; nevertheless.

One can get rid-off an addiction. This feeling of taking oneself as one takes himself to be is the most fundamental addiction — the “I’’ tendency.

We are so staunchly addicted to it that it seems impossible that there can be oneself life without our conception of the “I.” It seems not only difficult but altogether impossible. It appears so difficult only because we are very deeply addicted. It is the addiction that starts with the first breath. It is the addiction that starts probably even before the first breath.

The tendency to take oneself as a limited being, as a body, as a personality, as a set of principals and concepts, as everything that one thinks himself to be. From that addiction, the hundred other addictions are born. That is why treatment of addiction is such a difficult thing because unless the ‘mother addiction’ is treated, treating the other addictions remains a problem.

It could be addiction of money, material, person, drugs, substance abuse, all kind of mental distortions. Whatever be the specific name of the addiction it invariably arises from the central mother addiction itself. That is why you remove one addiction and man finds himself trapped into another one. In fact, often addiction therapy is just about finding a suitable addiction. Don’t you see how addictions are commonly taken to be treated? A boy seems to be taking to drugs, the well-wishers would say, “well, let him indulge in sports” or if he is a little elder parents will say, “let’s marry him off.”

Do you see how one addiction is used to counter way another? It is because Man fundamentally can’t live without addiction. Because our fundamental definition itself is based on a great ‘attachment.’ Addiction is an ‘unnecessary attachment.’ For that which we are, it is totally unnecessary to be attached to that which we think we are. It is unnecessary but it becomes the foundation of life and that is all quite unfortunate.

There are no good or bad addictions.

An addiction is just what it is — “An unnecessary relationship.”

Whatever you can do without, is unnecessary and if it persists for long and deeply, is an addiction.

There is a lot that one can do without. The more you can do without, the better you do. The more you tie your existence to stuff, the more bulky, heavy, loathsome and tired you live.

Getting it?

Addiction says that you need something. Need is the first addiction.

Whatever you claim that you need that is your first addiction.

A need implies incompleteness. That which you call as ‘ego,’ is another name for an addiction to incompleteness, you may call it addiction to incompleteness or you may just call is incompleteness, they are the same thing.

Listener: Then addiction shows someway. For example, somebody is addicted to camp?

If someone is addicted to camps than he is not coming to camps at all then he is coming to some other place of his dreams.

L1: If somebody is addicted to some particular type of behaviors, can be his behaviors develop some understanding?

AP: Addiction in the beginning itself means that there is no understanding. What you are asking is similar to asking that if one dreams of camps, then will he benefit from a  camp? If one dreams of holy-scripture, then will he benefit from holy- scriptures?

The holy scripture is secondary, what is primary is the dream. Whatever is happening, is happening in the dream state. And in a dream state how can there be any understanding? It doesn’t matter whether you break your head with a brick or with a voluminous book? If you take a thousand page bulky book and bang it against your head, will it hurt less? The beginning of addiction itself is an absence of understanding. One must clearly see that the beginning of something cannot be different from the end of it.

That which begins as ignorance and dreams, cannot end as understanding.



-Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity

Watch the session: Acharya Prashant on Rumi: Fall in faith, and you will be given wings


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You are born, so that you may totally die

All Karma, all action is for the actor. And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

When you start from a wrong place, then you cannot reach a right place.

A wrong place is a wrong dimension.

More action will not take you out of action. More effort will not lead to effortlessness. More desires will not lead to desirelessness.

Seeing is effortless. Desiring is an effort.

“Mumukshtva” is realization.

You are born, so that you may totally die.

The purpose of life is total death. That is the only purpose of life.

Immortality is to feel so fulfilled that you are not counting years anymore. You are not asking, am I going to die at 50 or 80? That is ImmortalityWhen you are no more bothered about time, then you are immortal.

When you are looking at the decomposition of compounds, you are actually studying your own decomposition.

Karma is always associated with desire. That is why, to give you pure Karma, Krishna talks of ‘Nishkama Karma’. Karma, without the expectation of Karmaphal. Then you are acting without the actor.

“I” tendency does not differ. “I” tendency is the same. The objects that the “I” tendency gets circumstantially attached to, they differ. And the object that you are currently associated with, guides the next object that you would be associated with. But this craving for association and subsequent association; the tendency to get attached is the same.

Read the complete article: Acharya Prashant: No action can lead to liberation

Acharya Prashant: No action can lead to liberation

Question: Acharya Ji, can you please speak something on Karma (Action) and Karmphal (Fruit of action)?

Acharya Prashant:

All Karma, all action is for the actor.

And if the actor is a desirous actor, then all action just leads to a continuation of the cycle of desire!

You look at your Karma and the Karmphal. Does any Karmphal ever mean a ‘full stop?’ Is any result, ever so very satisfying that it is final? So, Karma and Karmphal are a continuity. They are a cycle and they are a cycle of ignorance. The doer, the actor, behind the Karma keeps feeling that, action will lead to Liberation. Now, action cannot lead to Liberation.

Action emanating from the actor, that is the ego, the “I” tendency, can never lead to Liberation. Because the very beginning is flawed. The beginning itself is ‘loneliness,’ the beginning itself is in ‘incompleteness.’ The results of such beginnings cannot be auspicious.

When you start from a wrong place,

then you cannot reach a right place.

That sounds counterintuitive because we do see this happening in the world, right? You are standing at some undesirable place, and from there, you can reach a desirable place. But in the domain of Truth, there is no interdimensional-ladder.

A wrong place is a wrong dimension.

You will keep moving in that dimension. Starting from a wrong center, a wrong place, you will keep moving in a space that is wrong. In that space, you can travel far and wide. The space of the ‘Ego’ too is an infinite space.

Continue reading

Consciousness is a ‘kite’

Question: How was the Ego created? 

Acharya Prashant: Ego was not really ‘created.’ Ego is being created all the time.

Ego is a belief in ignorance and hence knowledge.

Consciousness is a ‘kite’ that feels it is flying freely. It does not know that it is being controlled by the Master, sitting deeper than its flight. The controller of all thoughts is the ‘deep mind,’ the ‘latent tendencies.’

Why do different people have different thoughts upon being subjected to the same stimulus? It is because their ‘deeper patterns’ are different, it is because their ‘deeper tendencies’ have been differently created.

What is it that determines our actions, our thoughts? What is it that determines the whole movement of activity that we see around? Whenever action happens from where does it arise?



Read the complete article:  How was the ego created?

How was the ego created?

Question: How was the Ego created? 

Acharya Prashant:

Ego was not really ‘created.’

Ego is being created all the time.

Would silence ever ask this question? So ego has been given a fresh breath of Life, when one professes ‘ignorance’ or ‘knowledge.’ If you ask something about ego, if you say what is ego? The answer would be this, “the one who is asking.” The question itself is ego. How was the question created? By asking. How was the ego created? You tell me, you asked.

How did you come to believe? How does you continuously keep believing that you do not know and secondly the knowledge is important? In this moment from where did, this thought arising you that you did not know? And this beautiful moment of Silence, what makes you think that something additional in form of knowledge needs to be added?

If two people are sitting together in intimacy. Is the moment not already complete? Do they further need to beautify the moment by adding questions to it? Ego is this that which feels that knowledge is needed, that which feels that the world is incomplete, that which feels that it needs support. A beefing up, a furtherance, that is Ego. If you are silent there is no ego because you will not be asking about the genesis of ego. And remember that any question you ever ask is ultimately a question about the Self.

You may ask a question about nuclear technology but if you go deeper into it, you will discover that it was the question about the ‘Self.’ Ego is that which feels that the Self is not yet fully revealed. So, knowledge must be further used to know it, explore it, to reveal it.

Ego is a belief in ignorance and hence knowledge.

If it is not there, it is just not there. Then even the question that from where did it come is just not there. Moment this question, springs up in the mind, that is the moment the ego is born. The moment when that question receds goes off to sleep, is the moment when the ego to is put to sleep.

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His suffering will be your suffering

What is right for one, cannot be right for the other. The method that suits one, cannot suit the other.

And when you see better, then you know on your own, the step to take, the direction to move.

The moment you cause suffering, it is to yourself that the suffering has been caused.

If you do not know what is not right for him, surely, firstly you do not know what is right for you. His suffering will be your suffering.



Read the complete article: Acharya Prashant on Jesus Christ: Give to each what they deserve – that alone is suitable for them