Just grows

Whatever you think you are, is one identity that you are carrying. And that identity can have no possibility of any Love. So, forget it that there can be any ‘self- love’! No self-love is possible. ‘Self -love’ is an oxymoron.

The Great man is not a Great man. That Great man has to be Great, every passing moment inattention.

The Great man, retains his understanding of himself, as somebody who is different from his concepts. He does not get identified with his thoughts.

A cancerous cell is very very ambitious! It multiplies like hell. That’s ambition. A normal healthy cell, does not grow out of ambition. It just grows. Just grows.

Growth is your very nature. It happens spontaneously out of understanding. It does not require ambition. You don’t need to be ambitious in order to grow.

There is no target, no ambitionThis is Self-love.



Read the complete article: Acharya Prashant: Self-love, and difference between self and the Self


 

Acharya Prashant: Self-love, and difference between self and the Self

Acharya Prashant: What is self? Me, I.

This thing that you refer to as the self, is not one thing. Understand this.

Let’s for the purpose of understanding, call it, self with a small ‘s’ and Self with a capital ‘S’. Understand this!

This is what you think you are (pointing at the ‘self’). This is what you are (pointing at the ‘Self’). We operate incessantly with this only (‘s’). With our thoughts. And here, there is no possibility of any Love. Just ruled out.

So, when you say self-love, it’s actually a redundant term. If you are dealing with yourself in this (‘s’) domain, Love is anyway not possible and this (in the domain of ‘Self’) is nothing but pure Love. Not the kind of Love that you know of while sitting here. This is an unknown thing to you, a totally unseen beast, of which you have no idea presently.

Here, nothing called self-love can be possible (in the domain of ‘self’). Here, only tension, frustration, attachment, obsessions are there. It’s another thing that you name them Love. You can call your pre-occupations as Love, you can call all your desires as Love, you can call your attachments as Love. You can call all your dependencies as Love, you can call all your possessiveness as Love. This all, what you call love is only going to give you trouble. It would be narrow, it would be jealousy-ridden, it would be insecure. And it would be of no avail at all. Are you understanding this?

But, unfortunately, this is the Love that we know of. And this operates only here (in the domain of ‘self’). What is this self that you know of?

Listeners: With a small ‘s’

AP: This is that self in which if I ask you now, that write ten statements starting with ‘I am’ which all end in some kind of noun, you will easily write them. What would you write?

You would write, “I am a daughter”, “I am a son”, “I am a student”, “I am an Engineer”, “I am an aspiring professional”, “I am an Indian”, “I am a Hindu or a Muslim”. “I am a North Indian”, “I am a male”, “I am a female”. “I am smart”, “I am intelligent”, right?

“I am thin”, “I am long”, “I am fat”, “I am suave”, all such things? Correct?

All these self-concepts, belong to this (indicating at ‘self’). Because this is what you think you are! Are we together till this point?

Whatever you think you are, is one identity that you are carrying.

And that identity can have no possibility of any Love.

So, forget it that there can be any ‘self- love’!

No self-love is possible.

‘Self -love’ is an oxymoron.

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Man stabs in the back

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

Is that not surprising? Except the child of man, nothing is told right and wrong and yet it is the man who seems to be the worst offender of all.

The dog knows Love. In spite of never have been taught anything about Love

And Man is continuously been taught Love and Man does not know Love.

Man stabs in the back. No, dogs stabs in the back

and man has given ample lessons in Loyalty and Fidelity.

Nothing in existence makes itself up.

Man wants to do a lot and in doing a lot he only degrades himself.

That which is central that which is really important is beyond right and wrong.

To live in your essential nature is only right. And this is a secret that entire existence knows.

The only right is to be aware of ‘your’ nature and live in it.

Live by it and die by it.

If the cost is death, pay the price.

You need not tell somebody that it is right to be free.

That which is really important is already known to us, rest need not be taught.

Remember that, the only right is to be aware of ‘your’ nature and Live in it.

The only wrong is to have an ‘artificial personality.’



Read the complete article: Acharya Prashant: How to know what is right and what is wrong?


 

Acharya Prashant: How to know what is right and what is wrong?

Listener: Who discretes ‘what is wrong’ and ‘what is right?’ People have a different perception of what is right and something is better.

Acharya Prashant: Right. Very good. What is your name?

L: Apoorva.

AP: Sit, Apoorva. Apoorva it is very good that you are questioning a deep assumption. The assumption of morality that ‘what is right’ and ‘what is wrong?’ You have gone many steps ahead but still, you stopped, you are not completing the journey. You must not only ask, “Acharya Ji, who decides what is right and what is wrong? You can go a step ahead, a step further and ask, “Whether there anything right and anything wrong?” You still have belief that there is something ‘right’ and there is something ‘wrong,’ right?

You are believing in that, right? I am asking you, “Why must you believe in that?” You have limited your question. You are saying that there is something ‘right’ and something ‘wrong’ but who will decide that? Your question is limited to this part that who will decide that ‘what is right’ and ‘what is wrong.’ I’m saying broaden your question take one more step. Ask, whether there anything called ‘right‘ and ‘wrong?’ Can you ask this question? Do you want me to broaden it?

L: Yes, Acharya Ji.

AP: Alright! What is right, what is wrong? You were born and if these things were not given to you, would there be a problem with the living? Would you not able to breathe? Would the essentials of life be lost to you? How would a man be a lesser being if there is nothing called right and wrong in his vocabulary, tell me?

There is beautiful grass outside. It does not know any right and wrong, and it’s still Beautiful. It is not depressed. It does not have any diabetes or heart attack and it is not sining either the clouds, the animals, the rivers. They have no sense of right and wrong and yet they are very grounded beings. You do not see any animal raping any other animal. You do not see ethnic cleaning in jungles. You do not see that one animal was so violent that it caused any other species to go extinct.

Do you see all this?

You do not see organized wars amongst trees. Now, they don’t have sense of right and wrong and yet they are alright.

And man have such great systems of morality and yet man is a ‘Mass-murderer.’

Man has caused thousands of species to get extinct and they will never come back.

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Remain easy, remain free, and you won’t need any confidence

Presentatio2 

Acharya Prashant: What is meant by saying that confidence is fear? And secondly, does it practically help me to know this?

Both are related. You see if you really come to understand it, then the question of the application of your understanding becomes redundant. Because whatever you do is anyway and application of the mind. It’s like asking that if I lose disease, if I regain health, what would be the practical application of that health? Continue reading