Acharya Prashant, with students: Thoughts, Understanding and Realization

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Acharya Prashant: We rarely understand. We only keep thinking. And we think that we are understanding.
Naresh, there is a humongous difference between ‘thinking’ and ‘understanding’.

We ‘think’, but we rarely ‘understand’.
When you look at that mobile phone, you are ‘thinking’, you are not ‘understanding’. ‘Understanding’ is a totally different thing.

‘Understanding’ happens when thoughts have been quietened.

You think about the mobile, have you ever thought about the ‘Tack Sheek’? Is there anyone here who thinks about ‘Tack Sheek’?

Listener: We don’t know what that is!

AP: You think about the ‘mobile’, because you know about the mobile already. No one here has ever heard of ‘Tack Sheek’ before! And that’s why you don’t know about it.

All thoughts come from the past. When you are looking at something, the only thing happening is, that your mind is recalling something that it already has recorded previously.

And that is why, when I said ‘Tack Sheek’, you all were clueless about it. Because there is nothing to recall. This is not ‘understanding’. This is just a recalling of the past.
There is something previously fed into your brain, and you just recalled it again. This is not called understanding. This is highly mechanical. This can be easily done by a computer’s hard drive, which has no intelligence at all, which is purely instrumental.

So, when you are looking at this mobile, then you are just dealing in an image. That is merely a thought, not ‘understanding’.

L: So, what then is ‘Real Understanding’?

AP:

‘Understanding is the fruit of intelligence.’ It operates only in an environment of attention. When you are completely still, then the process that happens instantaneously, that is called ‘Understanding.’

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Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

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“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

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Life is not that tragic

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

Life is not that tragic. The new is there, every moment is new. We are leaving continuously in the new but the faculty that will know the new is not the conditioned.

The only way to come close to the happening is by way of direct approach. Comparison is indirect approach and you have the capability to approach rife directly.



Read the complete article: Acharya Prashant: Why does the mind compare everything with the past?

Acharya Prashant: Why does the mind compare everything with the past?

Listener: Why does my mind compare everything with the past?

Acharya Prashant: What else can it do? Do you want to think without having a benchmark? That’s impossible.

The mind is like a ‘businessman.’ It weighs everything. And have you seen weighing scale? It always has two parts that are weighed against each other. Have you ever seen a weighing scale that does not compare? That does not have a standard or a benchmark?

The mind is like that. It has no independent existence of its own. It lives only in relation. Only in comparison. If it cannot relate something to the past it will not be able to make any sense of it.

Assume I utter word right now that you cannot relate to your past, will your mind make any sense out of that word? If you have never heard that word before. Would that word be meaningful in the language of the mind? Yes? So, that is the all mind can do. Compare.

It derives its very existence from a relationship with knowledge. The thing must already be there in the mind by way of knowledge for it to make any sense to you. So that’s all the mind can do.

If it says something is good it is because it has been made to believe in the past that such are the benchmarks of ‘goodness.’ If it says something is moral or ethical then it is because it is made to believe that such are the standards of ethics otherwise it hardly knows anything.

So if your question is why does my mind compare anything and everything with the past? Then the answer is because that’s the only thing it can do nothing else is possible for the mind.

The question now needs to be broadened. The question must now be – “Do I need to know everything by way of comparison?” Alright!  the conditioned mind will only know something by comparing it. Right? The conditioned mind will only know something by comparing it. But will I also know everything by comparing it?  Is that an obligation upon me as well? No, that’s not really an obligation upon you. That is an obligation upon the conditioned part of the cells. But not really upon you. If that is an obligation upon you then, Life will become very terrible. Because it would imply that there is no possibility of any ‘newness.’ Only that will come to me that has a relation to the past. So, nothing new then can come to me. That is a terrible thing to happen.

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Don’t imagine solutions

Answers are not there. Only questions are there. Understand the question and that is it. This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

Don’t imagine solutions. Don’t imagine that if I do like this, then that would happen. Do it first.

This is what you need to observe. While walking, roaming, eating, whatever is happening, just observe that and you will understand! Truth is not far. Just that is what you have to see.

As a boss, if I am sucking Life out of my employees’ life, is that not violence all the more.



Read the complete article: Acharya Prashant: Ask till you drop the mask


 

Acharya Prashant: Ask till you drop the mask

Acharya Prashant: Ask absurd questions. People would say, he has gone mad. But, ask absurd questions.
Why should something like a ‘home’ exist? Have you ever asked this question? You go back home everyday, have you ever asked this? Why should anything like a home exist? I mean, why can’t we just be, wherever we are! Why do we always need to go somewhere in the evening? Why can’t I just be? You are there, I am there. And we are enjoying. We are here the whole night, spend the rest of the day, and we will leave when we feel like, then we will go another place. The whole world belongs to us! What is this concept of a home?

Ever thought? Ask. This is called Inquiry. What is this game about Mummy-Papa? One male, one female, sitting together in a home. What exactly is going on? And these people are supposed to be special. And the whole of religion, and the whole of society, and everything telling me that I must respect, Love them. What exactly is going on? Let me understand it, let me understand it. What is this thing called siblings? What are brothers and sisters? What is this thing called society? What is this thing called religion? What does one mean by religion? What is this thing called a normal life?

What is this thing called progress and growth? That one must progress in life! What is this thing called progress? Have you ever asked yourself, about this thing called progress? Papa, why do you keep chanting, progress, progress? What is meant by progress? A little more money? Why do you need more money? What would you do with it? Are you using all the money that you have? You are using only ten percent of the money you have, rest all is in the banks! So, what will you do with more progress? First, finish the money that is there in the banks! I already have so much, first let me finish it up. What happened to the money in the bank? Is it all finished?

These are absurd questions but ask them. Understand, how the minds of the people function.

When you see the roads in the mornings, full of traffic; Ask, what is this going on? Where are these people going? Why? Look at their faces! People are coming back home in the evening time, in traffic, look at their faces. Ask them, is this what life and work are supposed to be? That they have made faces like that! People who are returning back around 7.30 – 8pm, have you ever focused on their faces, expressions? They are driving a car, there is peak traffic hour, and they are stuck in long traffic jams! Have you ever looked at their faces? Look. Look closely, inattention. And ask yourself, is this what I am preparing myself for? I am paying fees in Lakhs so that my life becomes rubbish like this? I am paying to get assaulted?

Listener: Acharya Ji, asking questions, will we be getting the correct answers?

AP:

Answers are not there. Only questions are there. Understand the question and that is it.

This question-answer format has been given to you by the society only. That there is something like a question and then there is something like an answer. No. Only Inquiry exists and resolution of inquiry exists. There is nothing like ‘answer’ in that.

L: But when we will inquire, won’t we be thinking?

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Acharya Prashant: How to be free of all troubles?

Question: The question is, how to reach the stage of ‘vulnerability.’ Because if I become vulnerable, people’s behavior towards me does not bother me. There is no ego, no expectation left. Even if there is something that hits me, then also I remain normal so easily as if nothing has happened. This is the meaning of vulnerability that I get from the readings, but even after knowing I get hurt by others behavior. My ego gets hurt. So how to reach that stage where nothing can bother me.

Acharya Prashant: Radhika, nothing bothers you. Calling itself a ‘botheration.’ If something comes to you and declares in advance, ‘ I am a botheration,’ would you let that thing to have space in your Life? Would you?

‘Botherations’ never come as botherations. So,

If you start searching for botherations, you will return empty-handed. There is no botheration, that is labeled as flagged as botheration in your mind.

Had it been flagged as a botheration, you would have disposed of it away long back. Right? So, lets search with other keywords.

We are looking for ‘botherations’ because your question is ‘how do you I reach a stage, where the world does not bother me anymore,’ Radhika is asking. Let us search with other keywords and let us search with ‘pleasures.’ Oh, you will find many there. Lets search with ‘Love,’ you will find much there. Lets search with ‘hopes,’ you will find a lot of them there.

When you search with these keywords, you will find that there is a lot in your mind that corresponds. Also, those who have known have told us that the very definition of ‘botheration’ is that which sits upon your mind. That which is continuously making itself felt in your mind is a ‘botheration.’ The one that wraps the mind should be identified as delusion(Jo mann se na utre, maya kahiye soye)

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