Your language is a conspiracy against yourself

Look at your definitions.

Look at their unworthiness.

Look at the trap that they are.

Every word that you utter is a trap.

What you call as ‘fresh’ is not fresh at all.
What you call as ‘present’ is not present at all.
What you call as ‘love’ is not love at all.
What you call as ‘me’ is not me at all.

Your language is a conspiracy against yourself.

Why do you speak?

Why do you even think?

What is depression?

Question: My question is about depression. For quite some time I have been observing that the mind is like a sine curve. There are highs and there are lows. But the lows are more frequent and wider than the highs. Why it is so?

Speaker: Lows are lows. The problem arises when the highs are also lows. Then all that you get is only lows. In a sine curve you ought to have lows and highs. Now lows are lows, but it becomes tragic when the highs are also lows. What is sad and depressing is indeed sad and depressing, but what was supposed to be exciting and wonderful, that too turns out to be sad and depressing. Then it is a betrayal of hope. Then it is indeed twice depressing. Continue reading

What is your ultimate desire?

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I once had a thousand desires,

 but in my one desire to know you,  all else melted away.

– Rumi

Acharya Prashant: “I once had a thousand desires.” We all have a thousand desires. We all have thousand desires, right? What does each desire say? Each desire says, “Fulfil me, and you will get satisfaction.” Now, what is this satisfaction? When you are satisfied, do you still have desire? Does the desire say, “Fulfil me and still I will remain?” No, what does the desire say? “Fulfil me and I will go.”

So what does each desire want? To be fulfilled. And to be fulfilled means that the desire gets vanished. So each desire wishes for its own disappearance. So the desire only desires the disappearance of itself. That is what every desire wants. That is the nature of desire. Continue reading

What is escaping?

Question: I see myself escaping in all possible ways. I have observed that reading too has become a tool for the mind, to escape seeing itself. I have been seeing this for the past three days.What should I do?

Speaker: Escaping in what way? What do you mean by ‘escaping’? What is ‘escaping’? What image do you have of escaping? Escaping to where? You are with an object A, you move to an object B. Is that an escape? You move from an object B, to an object C. Is that some kind of a return? Continue reading

Why can’t I leave my comfort zone?

Question: When I look at what I am doing, and why I am doing it, honestly, it gives me fear. I don’t want to take action, because of the fear of the new.

Speaker: There is no fear of the new. There is only the fear of leaving the old. The old is giving you comforts, and it is as basic as that! It is so obvious, direct and ground level, that no explanation can be given or needed. It is the most gross thing that is there. It has to be obvious. Continue reading

The external social order neither tolerates nor matches the innate order of Love

Question: Why does society hate lovers but like husbands and wives?

Speaker: The society is not based on love. Society is a certain external order and love is an intrinsic order, an internal order. So love and society are different, are opposites. It is simple. Continue reading

You, I and the mind

Question: What is the difference between ‘You’, ‘I’ and ‘the mind’?

Speaker: Good. What is the difference between ‘You’, ‘I’ and ‘the mind’? Simple.

Whatever is personal is mind.

We all exist as persons. Right? Right now if I have to speak to you, I cannot look somewhere else and speak. You will feel awkward if I do that. You exist as a person. You are looking at me. Even though you do not look at me you would still be able to hear me, but it’s our common practice. The entire world does this. We exist as persons having a definite form, a definite name, a definite shape, and some characteristics that appear as permanent. Whatever this person is characterized by, is the mind. Whatever is personal, is mind. So the person is the mind and the person refers to himself as ‘I’. Wherever there is an ‘I’ there would be a reciprocal…?
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