Answer to “Acharya Ji, I am afraid of you and don’t trust you.” || Acharya Prashant (2018)

answer

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Question: Acharya Ji, I am afraid of you. The reasons are:

First reason is that of authority.  

And second reason is I want something from you and there is no total trust in you.

And I am afraid of that being found out.

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Truth is dangerous || Acharya Prashant (2018)

Truth

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Questioner: Dear Acharya Ji,

As I went through your books and videos, I have come to a stage where I feel fear and tensions. But my mind comes to a still state and then, automatically I am able to come out of the fear and tensions. Is this normal?

Acharya Prashant: Arun, this is auspicious. But stay careful. Maya cannot be killed. She too is immortal. Peace requires constant protection. That which you get from God requires your total effort to be protected. It’s a contradiction, but you must understand.

You already get it from there and still you must be working hard to retain it.  You get it for free but you must pay a heavy price to keep it.

Do you understand this?

It’s like a product, where initial subscription is free but month after month, you have to pay heavy installments, and the installments are ego.

That’s what you have to continuously keep paying in order to just retain, what you got for free.

So, it’s auspicious, it’s wonderful, if you are abiding in peace.

But don’t neglect the EMIs!

Otherwise, the thing will be taken away. Keep paying the installments.

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Why do I speak to you? || Acharya Prashant (2016)

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Questioner: This process that you mention, of observation, is that something that you put into your life?

Acharya Prashant: I don’t think about my own life, so how can I take care of it?

And I am not giving an ideal answer.

Since you asked, I am saying. I really think very very little of my own life. Last nine days, I don’t know whether I have thought of myself. I don’t know whether any of these people have thought of themselves. Thinking about yourself is a sure way of missing yourselves

Q: I am asking this because I have not heard anyone saying what you are saying…

AP: So, what does that prove?

Q: How do you formulate these…

AP: I am not formulating any of this.

Q: Why are you up there and saying all that you are saying, from where does this come? How did that happen?

AP: Why is the wind blowing?

Go, ask the wind.

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What I say to you depends upon who you are || Acharya Prashant (2015)

who

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Questioner: Sir, sometimes you say that we are completely conditioned and sometimes you say that I am much more than my conditioning. Why do you say both of these?

Acharya Prashant: I do not say both of these.

To you, I say only one statement. Which one, depends on who you are.

To Joe, I gave what must be given to Joe. To Jim, I gave what must be given to Jim.

Now why is Joe looking at what Jim has been given? Continue reading

The speck of dust and the sky, you are both || Acharya Prashant on Rumi (2018)

rumi

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Questioner: Pranaam, Acharya Ji.

Rumi says ‘Wisdom tells us, we are not worthy, love tells us, and we are. My life flows between the two’.

Taruna asks, Acharya Ji could you please elaborate on the above. I feel that my life is a little short of love and self-acceptance. Am I just over-judging myself or is there any way, I can actually enhance self-love?

Thank You.

Acharya Prashant: That’s Rumi’s way of bringing out the difference and the oneness between the seeker and the sought, between the lover and the beloved, between the bhakt and bhagwan. Kindly, do not read his words to mean that love and wisdom are exclusive of each other.

I repeat, what he has said, ‘Wisdom tells us, we are not worthy, love tells us, and we are. My life flows between the two’. Kindly do not take these words to mean that wisdom and love are mutually exclusive. They are not. What is he saying here, he is talking of the last dichotomy, and we live in. And that dichotomy is the difference, separation between our fact and our destiny, our life and our destiny, our periphery and our center, our performance and our potential.

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God-Realisation is a myth || Acharya Prashant (2018)

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Questioner: Pranam, Acharya Ji.

As information, I know that I am not the body and mind. But I still am living as the body and mind. I am too lazy in following any dhyan vidhi. Is it necessary to follow vidhi for that realisation?

Acharya Prashant: You are saying, you want or not want to follow a vidhi for realisation. Realisation of what? God realisation? What would you realise?

Please, I want to be helped.

What do you mean by realisation?

Your life is an open book infront of you, now what more do you want to realise?

Open that book and read. You want to realise the God, God is a paper and the ink. God is nowhere in the story. God is the basis of the story. God is not a character in the story. God is the very producer and the director.

What do you want to realise?

God realisation is a myth.

Nobody can realise god.

All you can realise is the fact of your little life which you refuse to realise because, you are hell-bent upon reaching the heaven. I am totally living as mind and body, let this reverberate in your mind. Let it become a huge explosion. Don’t let yourself forget this, ‘I am living as mind and body’.

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How to identify the right company for oneself? || Acharya Prashant (2013)

right company

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Question: How do we know, with whom to stay and whom not to stay?

Acharya Prashant: Whosoever makes you feel free, must be there in your life. Whosoever brings freedom, must surely be in your life and whosoever creates bondages upon you, bondages of any kind either implicit or explicit, must not be welcomed at all.

Even to see whether what you are doing is in awareness or lack of awareness, you require freedom. Bondage cannot be a route to freedom, and remember this cannot be said to an 8 year old. An 8 year old sometimes requires to be told, to be lead but none of you is 8 years old. At your age, bondages have no place in life, at your age, the biggest disservice that can be done to you is to impose a particular code upon you. The only way you can be helped today is by setting you free, and whosoever does not set you free is not your friend but your enemy.

That enemy might be a hidden enemy, it may contain a name of a beautiful relationship, it may even appear to be sacred but it is an enemy nevertheless. Remember, no body accepts the bondage if he/she knows that it is a bondage. Nobody would accept to be chained if he knows that these are chains.

Why do we accept to be chained?

It is because chains come in lovely names.

Can a person sitting far from you create chains? Only the person very close to you can be your enemy. The person who is far away from you cannot put you in bondage. If I tell you I am going to enslave you, you will resist and run away with all you power. But you will not resist if I say that I love you and I am coming to you for emotional and sentimental reasons. Then all of you would willingly become slave, and that is the most deceptive and dangerous slavery; because you are willingly accepting, the slave will not even know that I am a slave. He will not realize that he is a slave and continue with the bondage.

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