Tag Archives: Upanishad

Acharya Prashant, with students: Who is collecting your sacrifice? ||(2013)

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Question: Why do we sacrifice in the name of Life?

Acharya Prashant: Who says that? What is your name?

Listener: Ankush.

AP: Ankush, who told you that Life is a big ‘sacrifice’? And whenever there is a ‘sacrifice’, there is somebody collecting the sacrifice. Who is collecting the sacrifice? You are giving your Life who is taking that Life? Have you ever seen this?

Life is not a sacrifice. 

It was surely a very defeated, a very sad man who has said that Life is the ‘sacrifice’. Life is there to live. It is your one precious Life and you are ‘young’. It is meant to be lived. It is not even meant to be given away. But a divine part is this that

When you live your Life fully, you actually give a lot to others as well.

Like a candle. A candle shining brightly is able to light a hundred other candles as well. And that takes nothing away from its own Light. It does not have to sacrifice its own Light.

Ensure that you are up and aflame like that candle then others will also get something from you. But that will be just incidental. You don’t have to sacrifice. Sacrifice what and why?

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All suffering is false

That’s what the Aatma does. It keeps relaxing, in its seat.

All suffering is false. So, where is the question of tragedy?

Complain, and you lose even what you already have. Be grateful, and you get more than what you are grateful for.

When you are being the most serious, the Truth pokes fun at you. In fact, your seriousness is the biggest joke.



Read the complete article: Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?


 

Acharya Prashant on Katha Upanishad: Why do the wise call the Aatman, ‘the enjoyer’?

Question: Acharya Ji, why do the wise call the Aatman, ‘the enjoyer?’

Acharya Prashant: Enjoyer, in the sense of the watcher. Just as in the cinema hall, you enjoy the show. How do you enjoy the show? By leaping into the screen? In Cinema Hall, how do you enjoy it? By relaxing, in your seat.

That’s what the Aatma does. It keeps relaxing, in its seat.

Listener: That means, enjoying our sufferings.

AP: Yes.

Don’t you enjoy even tragic scenes, on the screen? That’s what the Aatma does. For Aatman, there is no tragedy. We talked of it yesterday, right?

All suffering is false. So, where is the question of tragedy?

Reminds me of my college days. So, you know, young students, how they are? Brash, hard, mocking at everything sentimental. That’s the environment in hostels. Nobody likes sissies there. If you are a mama’s boy, if you display lot of emotions, then you become a butt of lot of jokes.

So, it was an inter-hostel dramatics competition. And one of the hostels was trying to enact a sentimental play, in which one of the characters was particularly sentimental. So, with due respect, the student crowd tolerated that play and that expressive actor for some one-minute twenty seconds. And then, we all as part of the audience came into our own! Now, this sentimental actor, playing an even sentimental character, is wailing, weeping, sobbing his heart out. And the more he is crying on the stage, the more is the audience laughing! Can you visualize? He is screaming with pain, and the public is going mad with laughter. People are rolling down the aisle. And hearing a lot of commotion in the audience, he is thinking he is being applauded. So, he is beating his chest, even more ferociously. And now, the public has started throwing their clothes and stuff. After around three or four minutes of such rioting, the actor finally realized that something is wrong.

That is how the Aatman probably watches us! That is why the Katha Upanishad is saying that the Aatman enjoys! We are such stupid actors. It becomes obvious that the suffering we are displaying on the stage is a false suffering. How can any intelligent watcher empathize with us? The more you cry, weep, shriek, the more the Aatman enjoys!

That is why all the Buddhas of the world, have a great time. That is why the first thing he said was, “the world is suffering.” What you missed seeing, is his faint smile, (chuckles) when he said that. Why else do you think is he smiling all the time? When the world is suffering, why else would he smile? Because even your suffering is so imperfect, fake, superficial. The actor on the screen is beating his chest, and the audience too is beating their chests. That is how the Aatman enjoys.

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Series of great miracles

The subtle can be perceived only by the subtle.

We talk as if miracles happen sometimes. ‘Time’ itself is a miracle.

To believe in miracles is to believe in your personal helplessness. To believe in miracles is to accept that the center of doing is not you, that what is happening is not really your accomplishment.

The miracle tells you that neither have you done it nor do you understand what has been done that is too much for the ego.

You will never be very open to believing in miracles. To believe in miracles is to believe in grace. ‘Grace’ is a miracle. To believe in miracles is to believe in love, truth. You would much rather believe in yourself; Love, truth, grace, they obliterate you. The work of God is miraculous. The work of God is not something that the human mind can make sense of, and that is a miracle. But as we just said, if you cannot make sense of something you feel humiliated. There is another mind that feels delighted when he sees something of the beyond happening. He has faith.

The very existence of Jesus is a miracle. No other miracle is needed.

Life is nothing but a series of great miracles.

The very existence of the Jesus is a miracle. Obviously, everything that happens through him is bound to be a miracle.



Read the complete article:  Acharya Prashant on Jesus – What does it take to believe in miracles

On Jesus: What does it take to believe in miracles?

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Acharya Prashant: The next question says:

Dear Acharya Ji, Pranam

After reading the story of Lazarus, this is what comes to the mind. We all want to see miracles in order to believe in the existence of a God. Something that is magical or out of the ordinary. Most of us have witnessed those moments at some point in our lives. Yet those moments pass and we go on with our normal lives as if nothing has happened. So what does it then take to believe fully and completely? And why do we find it so difficult?

‘Miracles’ are continuously happening Nimisha. But to whom are the miracles happening? Who would perceive the miracles as happening? The one who is to perceive is lost in the gross material. He can perceive nothing but that which is loud, sensory, material.

The subtle can be perceived only by the subtle.

That is the reason why blunt demonstrations like the one in the case of Lazarus are talked of. That Lazarus loved Jesus was in itself the highest miracle. But that miracle would not be appreciated. It would not even be called a miracle because we are gross people. We have lost the sensitivity, the receptivity to perceive, record, register the little, the faint, the delicate and that is the reason why we talk only of some miracles. We do not talk of a continuity of miracles.

We talk as if miracles happen sometimes.

‘Time’ itself is a miracle.

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The destination of all the words is Silence.

Words will always belong to the mental realm, to the path. What is beyond the path? The destination. Whatever is being said is being said so that you can be close to the destination. Words are for the sake of Silence if they are arising from silence. Words arising from the Silence are for the sake of Silence. Be directly established in the Silence.

You take a shortcut. You take a direct path. When you cannot comprehend the words, just know that the destination of all the words is Silence. So you directly go there. Why take the circuitous route? Words are like that mischievous tourist guide who wants to inflate his billing, so he will take you by the longest route possible. And in taking you through the longest route, he’s assuring you of his own importance, “You see, it was such a torturous route. You would’ve lost your way. Good that you hired me. See now I am navigating you through all this maze.” This is what words do.

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Going beyond words

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L: What is beyond the words?

AP: Words will always belong to the mental realm, to the path. What is beyond the path? The destination. Whatever is being said is being said so that you can be close to the destination. Words are for the sake of Silence if they are arising from silence. Words arising from the Silence are for the sake of Silence. Be directly established in the Silence.

You take a shortcut. You take a direct path. When you cannot comprehend the words, just know that the destination of all the words is Silence. So you directly go there. Why take the circuitous route? Words are like that mischievous tourist guide who wants to inflate his billing, so he will take you by the longest route possible. And in taking you through the longest route, he’s assuring you of his own importance, “You see, it was such a torturous route. You would’ve lost your way. Good that you hired me. See now I am navigating you through all this maze.” This is what words do.

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