Tag Archives: Why am I always worried about the future

What is one’s ultimate goal in life?

Question: How do we understand our ultimate goal?Goalless

Speaker: Your ultimate goal is to come to goalessness.

As you are, you are bound to have goals. I cannot advice you to not to have goals. Because it is impossible for you. It is impractical for you. You will need goals. Given your constitution, your stage in life, the makeup of your mind, you will need goals. And if you must have a goal then the goal must be goalessness.

Till the time you have goals, keep telling yourself- “I am not yet done.” You have reached the goal when you forget everything about goals. You will have goals and if you must have goals then this is the goal to have- “Can I go beyond this goal? Can I really see what this goal is?”

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The honest man has just One priority

Questioner: Sir, there is a quote of yours that says, “Only by being firmly tethered to one’s core can one fly freely. Wandering without a center is looseness, not freedom.”

Doesn’t that have something to do with priorities? Like, making a single priority and then letting it continue.

Acharya Prashant: ‘Who is making that priority? You talk of priorities as if priorities are something objective. ‘Who is making the priority?

What is the priority of a politician contesting elections? – To win the election.

What is the priority of a thief breaking into somebody’s house? – Steal.

What is the priority of a man out to kill? – Kill.

Whose priorities are you talking of? Your priorities depend upon your mind. We all have priorities but we do not even know that those priorities are not at all ‘our’ priorities. Those priorities have been imposed upon us by various forces.

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Forget the imaginary, just attend to what is

Question: Is death, as an event, good or bad experience, if we dissolve our self in the universe after death or to the bigger Self?

Speaker: See, you are sitting here. You are writing something. You traveled a particular distance. How is all of that any less important than an imaginary moment of death? Nobody ever seems to ask, “What will happen, when I will sip the next cup of tea?” Nobody seems to ask, “What will happen when I will breathe next?” Are all these things any less important? But we all seem to be asking about death.

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The only way to help the world is to leave the world alone

Question: Sir, why should I care about global warming or any political situation in a country? If the world is unreal, then why do all these things matter?

Speaker: You don’t care about global warming. Do you?

Listener: But still, why should anyone care about global warming?

Speaker: You forget about others, because you do not know others. But you anyway don’t care about global warming, do you? So, from where is the question ‘Why should I care about global warming’ coming?

Listener: Sir, then should I forget about it?

Speaker: You have already forgotten about it. Being what you are, do you have an option? You are asking as if you can care about global warming. Who can care about global warming? Global warming, remember, is nothing to be taken care of. You stop doing what you are doing and global warming will take care of itself. You don’t have to take care of global warming. What do you take care of? You only take care of yourself. When you take care of yourself that’s when global warming happens.

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How to deal with anger?

Questioner: In spite of keeping all watch and vigil, anger comes and leads to wrong actions on certain trigger points and situations. After that it is realized that a slip happened. What is the way?

Speaker: There is nothing in existence that is unnecessary, totally useless, needlessly there. It is good that we are talking of anger, its causes and its consequences, the harm that it does. But that also might be because firstly anger is very gross, very visible. There is a clear sensual expression of anger. So, it becomes very obvious that we are angry; it cannot remain hidden. And secondly our education or morality has constantly taught us that anger is something bad. So to the problem of anger, we seem like being alert. But are we equally alert, let’s say, to the fact that even in those moments of the day when everything appears normal, we are actually feeling a little down, a little dull, a little bored, a little short of energy; that we do not consider a problem as big as anger, again for those two same reason. One, anger is gross and that constant sense of background boredom is subtle. In anger you shout, your face turns red, your blood pressure rises. In boredom, well, there is not much that happens that can be caught or traced by senses. Now you are just sitting, you are weary, you are yawning, and it doesn’t seem that there is much wrong with yawning. In anger, well you are beating people up. It seems that there is so much wrong with anger. And secondly, we have been taught that anger is bad and boredom is a much smaller evil. But is that so?

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On having motives in life

Question:  Sir, is it not important to have motive in life?

 Speaker: See Sana, motives are there. So the question: “Whether or nor motives are important and whether we must have motives?” is a little irrelevant because motives are anywhere there. And who is asking this question? Is it optional to have motives? If I say, “Don’t have motives”, is it within our capacity to not to have motives? The one who is asking this, will necessarily have motives. Why? Continue reading

How do I get rid of my bad habits?

Question: I want to get rid of my bad habits. I have tried all the things to get rid of them, but I am still unable to do that. What is the reason?

Speaker: How do you know whether a particular habit is good or bad? How do you decide?

Listener 1: It has been told to us earlier, that what is good and what is bad.

Speaker: You have been told earlier that what is good and what is bad. That is the way we go about deciding everything – what is right, what is wrong, what is fair, what is unfair – on the basis of criteria that has been given to us in advance. That this is good, this is bad.
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