Tag Archives: Wisdom

What is the process of gaining mental clarity?

What is the process of gaining mental clarity

Question: What is the process of clarity? Is it just listening with immersion, in no resistance? What is Truth? How do we decide that it is listening without effort? If there is Truth in what you hear, there is change and transformation, and then Truth becomes the Master.

Acharya Prashant: We will take it step by step.

What is the process of clarity?

So, there is a lot that the mind has acquired. There is a lot that the mind has acquired. Whatever has come to the mind, has come with a promise.

What is the promise? The promise is – I will give you peace! It can have different names – Love, Joy. But the promise is always there. Nothing has been accepted by the mind without that promise.

The mind’s whole objective in accepting conditioning is that, conditioning is worthwhile. Otherwise the mind won’t accept anything.

Mind feels inadequate. Mind feels incomplete. Whosoever promises it completion, the mind latches on to it; it, him, her, whatever.

Wherever, from any direction, there is the faintest possibility of emancipation, of freedom from that incompleteness and inadequacy, the mind says, “Please give it to me. Whatever it is, give it to me.” That is the promise that the mind is holding on to.

So, what is the process of clarity?

The process of clarity is – I accepted something based on a promise! Is the promise being met? That’s it.

Ask.

This ideology came to my life with the promise that – it will give me peace! Organised religion came into my life with the promise that – it will give me peace. A particular person came into my life with the promise that- it will give me peace. Is it giving me ‘that’? This is the process. Ask this question. And if it’s not giving you that, clear it away. That is clarity.

Whatsoever comes to you, if it is not giving you ‘that’ which is your deepest longing, and your deepest longing is for peace. Whatsoever comes into your life, if it is not giving you that, clear it away. Get rid of it.

That is clarity.

“It is not that! It is not that. I was deceived. I made a mistake. And it is alright. I made a mistake. It can be cleared. It can be corrected.”

It could be a thought, it could be a vision, it could be a target, it could be an identity, it could be your self-image! Whatever it is, is it giving me ‘that’, or is it a source of strife? Is it a source of conflict? Ask – whatever is present in your mind, what is it doing to your life? What is it, that it is bringing to you?

How do you feel when you are with a particular idea? When you are with it, in awareness, how do you feel?

How do you feel when you are really with a particular person? Not just bodily, sitting side by side. When you are really with him in attention, how do you feel? Does it bring peace to you? Or, in fact, looking closely at that person, makes him all the more despicable! He can be tolerated, if you do not look at him closely. But the more attentively you look at that person, the more repugnant it is. So, that’s it!

Similarly with books! Ultimately, is this giving ‘that’  to me? Or when you are with a teacher! “Jaa guru se bhram naa mitey, bhranti naa jeev kaa jaaye, saa guru jhootha jaaniye, tyagat der naa laaye!”

Is it clearing away confusion? Is bhram/bhranti(illusion) dissolving? If it is giving you that, that the clouds are being cleared, the Sun is now shining in my inner sky, then it’s alright. What is that book doing to you? What is that video doing to you? That is the only way of knowing. And that is the process of clarity.

Ask yourself!

“Is it making the mind even more clouded? Is it loading me with more beliefs, more content, more stuff, more load, more baggage? Or is it making me lighter? Featherweight, flying around in the wind.”

And once you have seen it, then please be honest. Please be honest.

So, you are asking – what is the process of clarity? Is it just listening with immersion, and no resistance?

No, you see, it is not only a particular action, which you are calling as ‘listening’. Hearing something out, in a particular period of time, will not be sufficient. Is this what you are calling as ‘listening’, is this something that is a part of entire life, or is it something that is limited to a few hours? If by this, what you mean is, that I listen to ‘life’ with immersion and in a resistance-less way, it is beautiful. But if by this, what you mean is that – I hear a out particular person, or a particular book, then that won’t help much!

‘Listening’ is a quality of life itself. It’s an all-pervasive thing.

Not limited to just a few hours.

If what you mean, extends to the whole spread of your life, then what you are saying is very nice! Good.

But, immersion cannot be time-bound.

Immersion cannot be time-bound.

Resistance-lessness cannot be time bound.

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session: Acharya Prashant: What is the process of gaining mental clarity?

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Acharya Prashant on ‘International Women’s Day’

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THE REVOLUTION MUST ARISE FROM THE WOMAN!

(To receive regular updates on WhatsApp regarding wisdom articles by Acharya Ji and to get an opportunity to connect to him directly, click here)

As long as the woman keeps thinking that her body is an asset, there is no freedom for her.

As long as the woman keeps thinking that the freedom is about flaunting her body, there is no freedom for her.  

The woman is the more oppressed of the two genders and therefore, the revolution must arise from the woman. Continue reading

Acharya Prashant on Khalil Gibran: You know your real face, and your real home?

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“Your life, my friend,

is a residence far away from any other

residence and neighbours.

Your inner soul is a home far away from

other homes named after you.

If this residence is dark,

you cannot light it with your neighbour’s lamp;

If it is empty you cannot fill it

with the riches of your neighbour;

Were it in the middle of a desert, you could not move it to a

garden planted by someone else…

Your inner soul, my friend,

is surrounded with solitude and seclusion.

Were it not for this solitude and this seclusion

you would not be you and I would not be I.

If it were not for that solitude and seclusion,

I would, if I heard your voice, think myself to be speaking;

Yet, if I saw your face, I would imagine that I were looking into a mirror.”

~ Khalil Gibran

Acharya Prashant: Poets have a way, of presenting the Truth. The way helps. The way is beautiful. But as happens with all ways to the Truth, the way itself is a bit of a hindrance to the destination.

What Khalil Gibran is saying here, is essentially very straightforward. The inner seclusion and solitude that he is talking of, is nothing, but your calm, peaceful, silent, immovable, center.

Seated at that center, with the calmness, the immovability, of the center, vested in the mind as well; the mind gains intelligence, the mind gains discretion.

Continue reading

Understanding is awareness

You cannot become aware. Awareness is not something that you can achieve or becomes or reach. It is.

Even in the moment of your death, you can be still, composed, calm; that is what is meant by the inviolable certainty of awareness. That stillness is awareness.

Mathematics is knowledge; understanding is awareness.

Awareness is so total. Knowledge is always small, little. That is why those who live in knowledge never find peace. They keep hunting for more and more knowledge.

The illiterate tribal, in his own way, knows Love, that is awareness.

There is no road to awareness and there is nothing in between. All roads are in awareness.

Awareness proceeds very subliminally. Thought will not know awareness. You cannot keep an eye on awareness. You cannot watch awareness. You can only surrender to it. You can let it to do what it does, without making any, stupid attempts to rein it in.

Levels of consciousness are there. Levels of awareness are not there.

You suffer. All spirituality starts from that point. Why am I suffering? Is it necessary to suffer?

And mind you, awareness is not there in every being. Every being is there in awareness. What you call as every being, is a figment of consciousness.

Awareness cannot be there ‘in’ you because what you call as yourself and the world is just consciousness.



Read the complete article: Acharya Prashant on J. Krishnamurti Unbecoming unaware


 

Acharya Prashant on J. Krishnamurti Unbecoming unaware

Question: Acharya Ji, what does J. Krishnamurti mean when he says “Become deeply aware”. 

Acharya Prashant: It is said, become deeply aware.

Now, we already live in problems and challenges. We already live in incompleteness. We already live in the quest to achieve something, to become something. When it is said, become deeply aware, we add one more item, to our list of problems. And that item now is?

Listeners: Awareness.

AP: Awareness. Oh, there is so much to do and achieve and the next item is awareness. The words of a wise man must be read with wisdom, with empathy. One must be alert, whether, one is able to, cross over his personal ways of interpreting. Words might mislead. There is nothing called becoming aware.

Read it as – unbecoming unaware.

We have become unaware. Awareness is, over awareness, there is a shroud of illusionary unawareness. Over the innate awareness, there is a cloud of assumed unawareness. The aware core is shrouded by, assumed unawareness which has no substance. There is no fact in that unawareness. You just have to see that there is no fact, in your assertion, that there exists unawareness. So, you unbecome, unaware.

You cannot become aware. Awareness is not something that you can achieve or becomes or reach.

It is.

Are you getting it? Now, you see, how driven and tense you feel, when the problem of awareness confronts you? The problem of awareness. Awareness means, that in any given situation, even in the worst of situations, even in the most challenging of situations, you still have the capacity, the capability, the right, to understand. That is what is meant by saying that the awareness always is.

Continue reading

The wise one is not afraid of acting stupid

Spirituality is not about taking away your earthly nature from you. Yes, there is the sky in your heart, but the rest of you is just earth. Let the earth blossom. Do not be ashamed of your own flowers. And when you flower, then there would be relationship. When the earth blossoms then butterflies and birds come to you, and then there would be relationship. How can you say you are isolated? How can you say, “You are not affected?”

The sky in you is at least for you an abstraction. But the earth in you is your mind, your muscle, your flesh, your bone, your blood., let it take form. Let it flower. And when the butterflies come to the flower, please have a sensitive relationship. Then do not say that I’m not affected by the butterflies, I have no relationship with butterflies. Butterflies come here just to distract me. I’m a yogi, I do not look at butterflies. Love the butterflies. And if you do not know that, then learn that.

The sky contains all the butterflies. You have no right to renounce them. You have just no right to renounce them. When you see somebody suffering around you, you have no right to say that you remain untouched. In fact, such right is claimed only by those who are too afraid of being touched. Their aloneness is still very fragile. So, they think that if somebody touches it, it might be broken. So, they raise a boundary, a protective boundary around their aloneness.

They say, “No No No, I’m a renouncer. I’m a spiritual man. I’m a Sadhak, a Yogi. Do not touch me, otherwise, I will crumble.”

Are you so weak that you would crumble?

Are you so weak that you can’t even weep?

Are you so weak that you can’t even laugh?

Are you so stupid that you can’t even act stupid?

The wise one is not afraid of acting stupid. And only the stupid one feels obligated to keep acting wise all the time. You have no obligation to keep acting wise. You have all the rights to play the fool. You are so clean that you can allow yourself to be drenched in mud, and you’d still remain clean.

So, do not be afraid of the mud. You are insoluble and indivisible. The rains won’t dissolve you. So, go and enjoy the rains. Don’t be afraid of getting wet. And you are indispensable to the universe. So let yourself be put in risks. The universe cannot afford to let go of you. You will remain. You are the essence of all this. How will you go away? Have that confidence. You do not need to protect yourself because you are central to all this. I know this sound like an abstract statement. But just take it. Take it for a while. You do not need armors, defenses. Let Yourself be vulnerable. And you can be vulnerable only if you’re very very strong.

You must know that no wound can hurt you too deeply. Be prepared to take the wounds. Yes, of course, relationships have their highs and lows and relationships often tend to destroy people. Still, do not abhor relationships. Know that you cannot be destroyed. So, you can play. When you know how strong you are then you are not afraid of taking risks. And all of us are very very strong. Stronger than we can ever imagine. So don’t even imagine your strength. Whenever you would imagine you would come to a limitation. Just know that you are extremely strong so you don’t need precautions.



Read the complete article: Being one with the suffering of the world

How to stop admitting fear?

How to stop admitting fear?

By simply seeing what are the ways in which you let your life be governed by fear. Had fear been something sitting right in your core, then we could have talked of processes of liberation from fear. And there are so many processes in the market. But the fact is that the fear is lifeless on its own. Fear does not stick to you, you clutch fear. So, instead of asking “How to give up fear?”, ask “How do I invite and retain fear in my life?”

And that requires self-observation. Because fear is not something that happened once upon a time. Day in and day out we allow ourselves to live by fear and in fear. Every time you accept something that seeks to control you by tempting you, or by threatening you, you are admitting fear. And that happens daily. It happens in our homes, in our workplaces, in the markets. That’s how fear gains control over us.

Stop letting in fear.

You watch an advertisement on TV and that advertisement talks of situation after your death. The advertisement, let’s say wants to sell Insurance. Right? That advertisement is trying to control you through fear. They want a particular behavioral outcome from you by terrifying you. Now you let yourself be drawn towards that fear. Not only are you drawn towards that advertisement, you may actually go and buy that product. That’s how you admit fear in your life.

You are not quite a performer at your workplace. Your boss comes to you and says, “You know what, things do not look good for you in the next appraisal.” And you let this statement become meaningful to you, and that afternoon you work really hard. Don’t you see what you have done? You have admitted fear. But you’d not ask the right question. You’d say, “How to give up fear?”

What do you mean by giving up fear? You are letting in fear. You are inviting fear. Not inviting fear is sufficient. Don’t invite it and it’s gone. We invite fear. Don’t invite it, that’s all. You do not require an elaborate process to have freedom from fear.



Read the complete article: Do spirituality and wisdom lead to disorderly conduct?