Acharya Prashant: How to remain free from the hurt and sickness of others?

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Question: Dear Acharya Ji, you have said that what is healthy is forgotten, what is sick is remembered. If something is bothering me and making me restless, is it always that I am sick? Can there will also a way where I am healthy but the sickness of other person is bothering me? Can you give clarification on this?

Acharya Prashant: Sickness is always the ‘other.’ Sickness is anyway never yours. I am not merely saying that sickness belongs to the others, I am saying, sickness is the ‘other,’ and parallelly the other is the sickness. So, it doesn’t make matters any better for you.

Even it is proven that the sickness that is bothering you, comes from the other. Even if you are identified with sickness still it is the other.

Your nature is ‘not sickness. Your essence is ‘not sickness.’

So, obviously wherever whenever there is sickness, it is foreign, it is something else, it is somebody else.

You are asking what do I do if somebody else’s sickness is bothering me? If somebody else’s sickness is bothering you then you have contracted that sickness.

All sickness always comes from somewhere and starts bothering you then that sickness starts bothering you, it is the only proof that you are sick now. A virus comes from somewhere but it has not started bothering you. What is this situation called? The situation called ‘disease.’ You are infected now.

The first step in dealing with the sickness of the world is to not fall sick.

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You must see the True in the false also

Truth is that which is independent of everything.

The World determines you, the mind; and you determine the World. It’s the same. And when you know these two together, then you have exceeded them both.

What will we do with awareness? Awareness is already doing what it has to do.

False is not a word that you can use carelessly. Only in deep contact with Truth, do you call the projections of Truth as false.

When you go to the root of desire, you find that your ultimate desire is just one. And that is Truth.

Condemning anything is to condemn the Truth. Because nothing but the Truth exists.

You must see the True in the false also.



Read the complete article: Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Acharya Prashant on J. Krishnamurti: The world is you, you are the world

Question: Acharya Ji, what does J.Krishnamurti mean when he says, “the observer is the observed”?

Acharya Prashant: As you are, so you see the World. Simple.

That there is no objective reality about the World. The ‘subject’ and the ‘object’ are intrinsically linked; they are One. The subject and the object are linked; One.

You could further it, by saying, the observer is the observed, an honest observation dissolves them both. Or, the observer is the observed and both are false.

We lay a lot of emphasis on the World, assuming it to be the Truth. If the World is an entity independent of everything, then has to be the Truth, right? That is the definition of Truth.

Truth is that which is independent of everything.

Time, space, people, processes, situations, events; nothing can change it. And if something is totally unchangeable and independent, then it is the Truth. Now, we assign the same status to the World. We feel as if the World is independent of everything, right? That’s our normal perception. We say, this building was there before I went to sleep, and this building is still there when I woke up. Which means that this building is independent of me. In saying that, we have taken this building as the?

Listener: Truth.

AP: Truth. Because now, we are giving all those qualities to this building that rightfully belong to the?

L: Truth.

AP: Truth. When Krishnamurti says, “the observer is the observed.” he is saying, this building is you; it’s not Truth. You change, the building changes. So, it is not the Truth.

L: So, the observed is the observer.

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If sex is sex and food is food, then you are home

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Listener 1: Some things that I still like, for example I like sex or good food, some other things; could that be blocking me from realization? Or it’s not that?

AP: See how simply you can accept that you like food or sex. How simply you can accept that. It’s okay, it’s fine.

The only thing that you can call as a block is the thing that you do not acknowledge. So you are blocking, that is the block. You are blocking the acknowledgement. One has, as an offshoot of Prakriti, as a current in the whole flow of Prakriti, one has all the right to like good food, like good sex, like this and that, be entitled to his likes and dislikes; be honest.

Be honest; what was this? Good sex. Now don’t call it love and commitment. Be honest; what was it? Good food. Now don’t say, “it was a great spiritual experience.” What was it? It was a good intestinal experience. It was a good experience of the tongue. Now don’t say, “It satisfied my soul.”

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Life is the Guru

Life anyway does a lot of things to everybody which help them wake up. We are just one of those things, we are no special.

The fellow may fail in his semester exams and wake up. That fellow may break up with his girlfriend and wake up. The girlfriend is a guru, the exam is a guru. We are only as much of a guru. If you want to call us a guru, then the exam is also a guru; then the girlfriend is also a guru because life itself is presenting situations and these situations are present in front of everybody.

Buddha woke up by looking at a corpse – a dead body!

Life is giving you opportunities all the time.

Life is the Guru.

We are a part of life. Yes, we are a guru, of course! Why not? Because when the Source itself is the guru, everything in the life is Guru. So we are Guru but that does not mean that the piece of chair, the wood is not the guru. Wood is also a guru. All is Guru.

It is just incidental that how the light of the divine will shine upon someone.

Observing one’s life is not about scolding oneself

We talk so much about observing one’s life.

Observing one’s life is not about scolding oneself or belittling oneself.

A lot of that happens in the name of observation.

You observe and you say, ‘Oh! I am such a rascal! I am so mean, so pity, so self-contained.’

No, observation is not that.

Observation is not only choiceless, it is also judgmentless.

You observe, you see; you do not say that because my observation is not tallying with my expectations so I will despise the observation itself.


To read the complete article: Even in your darkest hour, the Truth shines in your heart

Problems will continue as long as you want them to stop

 

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Question: There are times when I feel that there is a flickering in observation. For how long it will continue?

Acharya Prashant: It will continue as long as you want it to cease.

It will continue as long as you want it to stop. When you do not want it to stop, it stops. As long as you have problems with it, it will continue.

L1: It is very very strong even when I am just the observer.

AP: Let it be strong. Let it carry you away. Your resistance is what keeps furthering it. Let the storm come, let it carry you away, keep watching. When the bouncer is bowled to a good batsman, he may hook, he may duck, he may play, he may leave but one thing is certain – he must always keep his eyes on the ball.

Keep watching.  Continue reading