Tag Archives: Worldliness

All that the mind knows is love || Acharya Prashant (2019)

 

All that the mind knows is love

Question: Acharya ji, Pranaam! How to understand the different states of mind?

What we are, is the mind always dwelling in fear and desire. Mind is always afraid of its death, as a deal for love to flower. But at the same time mind’s ultimate desire is – love. Kindly elaborate.

Acharya Prashant: That is the human condition. You have to see, that all mental states are – one. It doesn’t matter what the mind wants, it doesn’t matter which direction it chooses to go. It doesn’t matter whether it is burning in jealousy, or burning in affection. It doesn’t matter whether you call the mental state as ‘positive’, or ‘negative’.

All mental states can be called by just one name – love.

Greed is love, fear is love, jealousy is love, disgust is love, violence is love, separation is love. All mental states are nothing, but different ways of describing your separation from the Source, from the Lord, from the center, from the God, from the Truth. It doesn’t matter what name you assign to That.

Are you getting it?

So these mental states that you have written, or quoted, are all pointing in the same direction. Let not vocabulary confuse you.

The difference in different mental states is just, at the level of description. Words are causing you to think, that sometimes you are afraid, and sometimes you are not. When you are afraid, it is because you think that you will not be able to meet Him. When you are not afraid, then it is, because you think that not being afraid, will take you to Him. In either of the situations, your target, your desire, is just for Him.

Are you getting it?

Then you should ask: if all goodness, and all badness, is just the same, and differs only in name, the difference is only at the level of words, then why should one be good at all? Then, you should all tell that why should one follow spirituality, why should one not remain just worldly.

You should ask, “Acharya ji, if all desires are desires of Him, then why should I not pursue my carnal desires? Why should I not pursue money, and prestige, and possessions, if even they are going to lead me to the same end?”

You may do that. But you have to factor in, who you are. I have said that it doesn’t matter what the colour, flavour, name, direction, of the desire is. All desire is actually for the One only. So, I am saying, that your question should be that why should we reject certain desires.

I am saying, to get the answer to this question, you have to look at your mortal condition. You are – mortal – which means that you have limited time. Even when you are using the GPS, it often suggests multiple routes to a destination. All of the routes are valid routes. I am saying, take any of the routes, you will reach the same place. Even if you decide to stuff you life, with material possessions, money, furniture, bungalows, property, car, real estate, whatever, you would reach there.

But, which route do you choose, when the GPS shows you five competing routes? You choose the shortest route.

So, Spirituality is not the only route to God. If someone says that spirituality is the only route to God, then he doesn’t understand the mind.

Spirituality, is one of the routes to God.

It is just the shortest route.

And, the fact that it is the shortest route, is very, very important, because, you are mortal. Because your time is limited.

There are five routes from your place to the airport. If you do not choose the shortest route, there is a great chance that you will miss the flight. Do not miss the flight!

There is the path of fear, there is the path of desire, and then there is the path of love. The destination is same.

Now make the right choice!

Excerpts from a ‘Shabd-Yoga’ session. Edited for clarity.

Watch the session:  All that the mind knows is love || Acharya Prashant (2019)

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Acharya Prashant: Is plunging into sex a method to gain freedom from sex?

Question: Acharya Ji, you have said in a previous session while discussing the attraction towards sex, that one does not need to get entangled even to overcome or suppress. One rather needs to leave sex behind. One should seek that for which one is really eager. All the energy should go in that direction.

One is not rejecting sex, one is just prioritizing correctly. One is saying that the one that has a lower priority must wait because there is something immensely more important that is higher up the priority. That which is higher up the priority is so immense that it would never get completed, never get over. So the one who is waiting for his turn, the one who is lower down the order would just keep waiting.

He would not need to be killed, he would have just been permanently postponed. And she says that, in the same session, Acharya Ji has said “In the subconscious, there is a lot that terrifies you and you try to escape that fear by not trying to know more about it. When you first enter, you will find ‘that’ will scare you but if you stay with it courageously you will meet the one that delivers you from that fear.

If a person doesn’t meet ‘that’, which scares him and how you meet the one that liberates from the fear. Therefore, on your way meet all your imperfections and impurities and it is only after that you will meet the one that purifies, perfects and completes you.

So having quoted these two excerpts from a previous session, the question is, In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it  and transcend it by focusing on the ‘Ananth’ or God ? or does one drop the defences against Maya, go through the worldly and only then arrive at the door of the Ananth.

Thank you.

Acharya Prashant: So, two excerpts have been quoted and apparently the two excerpts are in contradiction. The first one says that you do not need to get entangled, and the second one says that you need to meet all your fears, all your impurities, all your imperfections head-on.

So the questioner is a little confused and she is asking what to do? Does one seek to cleanse herself or does one need to plunge into her own conditioning? I will repeat the question for you. In the context of the pull of Maya and the worldly, here relating to the pull of the sexual energy, does one acknowledge it and transcend it by focusing on God ? or does one drop the defenses against Maya, go through the worldly and only then arrive at the door of the Ananth?

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Who is leading you?

There is always the threat of our self-image being lost destroy and distorted.

“If others are telling you that you are a leader then who is leading whom? Are you a leader or they are leading you into believing that you are a leader?”

The others are always dominating the mind. Ask yourself that all you know about yourself how much is first hand? Of all the identities you carry how many intrinsic all yours and how many have been supplied by external situations, society, powers.

The more you are living with a borrowed self-concept with a borrowed self-image the more you will be afraid of the world. It’s a slavery.

The more you start looking at yourself with your own eyes, the less dependent you are on anybody else. The less dependent you are on anybody else, the less is the fear of losing your self-image.

You want to get rid of fear then reduce your dependency on others. Say, I have intelligence. I have my eyes. Let me use that to directly look at things.

What most of you call as your own, has not really been your own.


Read the complete article: Acharya Prashant: You will always be afraid of the world if your self-image comes from the world

The Gita can come only from someone who understands the world.

The Gita can come only from someone who understands the world. And if you understand the world you cannot keep failing in the world. If you are proven an idiot every evening and every morning, how will the Gita come from you? How will you even understand the Gita?

Look at your life, if you are a joker, a clown, an idiot, a loser, in this world, what business do you have touching the Gita?

Do you see what is half embrace? You prove to be insufficient everywhere. You are a loser everywhere. In your relationships, you are a loser. In the school you are a loser, in the college, you are a loser. At your workstation, you are a loser, on the sports field you are a loser, and you want to touch the Upanishads? The Upanishads that are coming from the winners of the highest order. Is there any oneness between you and the text that you are trying to touch? Do you have anything in common with Krishna? How then will you understand the Gita?

Krishna was the one who brought victory when defeat looked so probable. And you are the one who will snatch defeat when victory is all yours. When it is ascertained that you are now going to win, you will still manage to somehow be defeated. And then you say, “You know what, I am not very interested in the world, Krishna calls my heart.”

You are not interested in the world? You are marginalized in the world, you are the rubbish of the world. And if we listen to Darwin then you and your ilk, wouldn’t survive for long, because you are unfit.

Even physically, have you noticed how fit most of them are (pointing towards the pictures of the Saints) and most of us are groaning, complaining? Somebody has nose pain, somebody has a headache, somebody has heartache, somebody’s back has been stolen, somebody’s stomach is exploding with gas. And look at them (the Saints). That is full embrace. And half embrace is no embrace.

The man of God is a winner in the world as well. That is full embrace. If you are a loser in the world, you do not know God. God and the world are one. It’s not just The World, it’s God World. It’s God World.

Have you seen that every living being is excellent? The epitome in its particular field. Can you beat the song of a Cuckoo? Or, even a sparrow? Can you beat the flight of a vulture, an eagle? Do you see the agility with which fish swims? They are all experts in their respective fields. I am asking you, “What is your expertise?” Even the ant is an expert. When it carries a load then the load to body weight ratio is unmatched. Compared to its own body weight, the load that a little ant can carry is unmatched.

What is your expertise?



Read the complete article: Acharya Prashant on Khalil Gibran: The Man of God is a winner in the world

Acharya Prashant on Khalil Gibran: The Man of God is a winner in the world

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“Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape.”

~Khalil Gibran.

Question: What is full embrace? How is it different from half embrace? If half embrace creates a movement of thoughts, won’t full embrace create even a greater restlessness?

Acharya Prashant: Man is caught in a very peculiar situation. Neither can he accept what he truly is. Nor can he ever run away from what he truly is. He swings. He oscillates. When he wants to come to his essence, then that which is sub-essential, or non-essential beckons him.

He feels that the juice of living is being lost. All the sensory pleasures, all the colors of the world, the music, the attractions, the emotions, the meetings and the goodbyes, all the games of time, he feels they are being lost. And when he tries to move totally into thoughts, into emotions, into the world of the senses, into that which is space-time and material, he soon starts feeling nauseatic.

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